scholarly journals Native Voices: Native Peoples’ Concepts of Health and Illness in New Mexico: opening a local conversation by hosting a national traveling exhibit

2017 ◽  
Vol 105 (3) ◽  
Author(s):  
Patricia V. Bradley ◽  
Laura J. Hall ◽  
Gale G. Hannigan ◽  
Frederick B. Wood

Background: The University of New Mexico Health Sciences Library and Informatics Center hosted the National Library of Medicine’s Native Voices: Native Peoples’ Concepts of Health and Illness traveling exhibit. The authors’ goal was to promote local interest in the Native Voices exhibit, with an emphasis on making the exhibit content and materials available to American Indian communities throughout rural New Mexico.Case Presentation: We convened a daylong summit to highlight the exhibit and encourage discussion among 30 American Indian community health educators. The summit prompted the compilation and distribution of descriptions of 23 community projects that promote health and wellness. We also took a scaled-down version of the exhibit to 4 rural college campuses around the state that serve significant Native American student populations. Approximately 140 students and faculty interacted with the exhibit materials, and all 4 sites incorporated the exhibit into curriculum activities.Conclusions: A hosted national exhibit developed into a multifaceted, funded project that engaged with Native American communities. We demonstrated successful field deployment of a downsized, portable version of the full traveling exhibit to make meaningful connections with members of our outreach population.

2008 ◽  
Vol 33 (2) ◽  
pp. 34-38
Author(s):  
Marilyn Russell ◽  
Thomas E. Young

This review of selected paper and electronic resources on Native American art describes what is available at the Haskell Indian Nations University Library and Archives in Lawrence, Kansas; the Institute of American Indian Arts Library and Archives in Santa Fe, New Mexico; the H.A. & Mary K. Chapman Library and Archives at the Philbrook Museum of Art in Tulsa, Oklahoma; and the Billie Jane Baguley Library and Archives at the Heard Museum Library in Phoenix, Arizona. These four institutions develop and maintain resources and collections on Native American art and make the information they contain about indigenous groups available not only to their users and other scholars but also to the wider world.


Author(s):  
Elizabeth Archuleta

Simon Joseph Ortiz was born in 1941 in Albuquerque, New Mexico, and raised at Acoma Pueblo. He has spent much of his life traveling, witnessing, and writing about the world around him. His observations about and his place in the world as an indigenous person would shape his writing on language, education, colonization, and the effects of colonization on indigenous peoples worldwide. While attending a Bureau of Indian Affairs day school, he learned English as a second language and would later focus on the way language shaped his worldview. Later, he attended several educational institutions, including Saint Catherine’s Indian School in Santa Fe, Albuquerque Indian School, Fort Lewis College (1962–1963), the University of New Mexico (1966–1968), and the University of Iowa (1968–1969). These institutions informed his views on the legacies of boarding school and how they affected generations of indigenous peoples. Having served three years in the army (1963–1966) and holding several teaching positions—San Diego State (1974), the Institute of American Indian Arts (1974), Navajo Community College (1975–1977), the College of Marin (1976–1979), the University of New Mexico, Sinte Gleska College, the University of Toronto, and Arizona State University, where he retired as a Regents’ Professor of English and American Indian Studies—Ortiz’s perspectives expanded beyond New Mexico and the Southwest. His thoughts on traveling, shaped by Pueblo cosmology, and his chance encounters with American Indians focused his attention on indigenous peoples’ persistence despite centuries of colonization. His growing global perspective as well as events connected to the Red Power movement and his involvement in the National Indian Youth Council also influenced his writing. The death of Navajo activist Larry Casuse in Gallup, New Mexico, in 1973 at the hands of the police undoubtedly moved Ortiz to write some of his most powerful and influential work, and issues that fueled indigenous activism nationally and globally are interwoven throughout his writing. Racism, poverty, the exploitation of indigenous lands and peoples, and tribal sovereignty appear prominently in his work, but woven into these legacies of colonization are also stories of survival. His children’s books carry messages of hope, because indigenous peoples’ ultimate survival lay in the hands of children. As a whole, Ortiz’s work presents a message of hope, triumph, and survival in spite of more than five hundred years of attempts to mold American Indians into US citizens. Ultimately, his work exemplifies political and cultural resurgence, documenting indigenous peoples’ survival, as stated in his poem “Survival This Way.”


Author(s):  
Mary Jiron Belgarde ◽  
Richard K. Loré

Student service programs act as key resources to help students persist in school until graduation. However, some critics question whether service programs aimed at specific ethnic populations contribute sufficiently toward their persistence. Tinto (1975) argues that the stronger one is integrated into the institution, the more likely he/she will graduate from college. Thus, Native students' use of Native and non-Native student service programs is likely to effect the strength of their integration. The article presents study findings to explain how Native undergraduates used mainstream and Native programs to support their persistence to graduation at the University of New Mexico. It reports the students' levels of involvement, satisfaction of the services received, and why some students didn't use them. It also includes stop-out information and reasons for stopping out. Finally, the authors discuss how the findings and conclusions may be viewed in light of Native philosophy and views on education.


2006 ◽  
Vol 40 (2) ◽  
pp. 391-397
Author(s):  
MARTIN PADGET

Scholars have been debating what constitutes “the Southwest” for decades. Thirty years ago, geographer D. W. Meinig began his landmark study Southwest: Three Peoples in Geographical Change, 1600–1970 by stating: “The Southwest is a distinct place to the American mind but a somewhat blurred place on American maps.” For Meinig, the crucial determining factor in constituting the geographical parameters of his own study was the coincidence of Native American and Mexican American settlement patterns in Arizona, New Mexico and around El Paso, Texas. The watersheds of the Gila River in Arizona and the Rio Grande in New Mexico provide the focus of his study of the historical interaction of Indians, Mexican Americans and Anglos through the successive periods of Spanish colonialism, Mexican independence and American rule. The historical geographer Richard Francaviglia has challenged the relatively narrow focus of Meinig's study by calling for a more expansive consideration of the Greater Southwest, which, in addition to the core of Arizona and New Mexico, also includes parts of Colorado, Utah, Texas and the northern states of Mexico. He rationalizes, “The southwestern quadrant of North America is, above all, characterized by phenomenal physical and cultural diversity that regionalization tends to abstract or simplify. The more one tries to reduce this complexity, the smaller the Southwest becomes on one's mental map.”2


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