scholarly journals The shopping mall as an emergent public space in Palermo

2017 ◽  
Vol 2 (2) ◽  
pp. 85
Author(s):  
Annalisa Giampino ◽  
Marco Picone ◽  
Filippo Schilleci

<p>As Doreen Massey (2005) pointed out, space matters. Does public space still matter today? Since the early seventies, several studies have explored public space as an emerging, and in many ways innovative, universe of actors, spatiality and socio-territorial practices which invaded the public spheres of our cities (Habermas, 1979; Rossi, 2008). However, ‘public space’ may have a wide variety of interpretations which relate to a semantic overlapping between a sensitive material sphere -The Space- and an intangible metaphorical sphere -The Public- (Bianchini, 1990; Crosta, 2000; Hajer and Reijndorp, 2002; Harvey, 2006; Low and Smith, 2006; Rossi, 2008). As Crosta (2000) reveals, a new dichotomy stems from those inseparable elements of public space: material space, conceived as the product of the relationship between territory and its society, and public, conceived as the result of the relationship between a society and its country. This means that material space and public sphere become the cognitive domains and functions within which public space takes shape. From a disciplinary point of view, this duality, as Smith and Low (2006) emphasised, produced two different scientific literatures: first a series of studies, developed in the philosophical and political context, which investigates an a-spatial public sphere, while a second trend almost exclusively relates to the spatial dimension, including disciplines such as geography, urban planning and anthropology. Therefore, together with the constitutive uncertainty of the planning discipline, which has been thoroughly discussed in urban literature (Faludi, 1986; 1987), an additional uncertainty must be taken into account, proceeding from the polysemy of the term, and from the co-existence of different approaches.</p><p>From a critical reflection on the concept of public space as it is now used by urban scholars and city managers, this paper suggests that public space should not be considered a ‘product’ (defined through quantitative and objective parameters), but rather as a ‘construct’ (defined through its qualitative and relational dimension) and a ‘process’ (thus referring to the performative and deconstructional theories inspired by Jacques Derrida). Public space will therefore be related to governance effects, considering the social interactions between institutional and non-institutional actors and practices (Ferraro, 1990; Crosta, 2000). Much has been written on the role of public space in contemporary societies, and many scholars agree that today public space is a controversial and arguably critical concept. It may actually seem that even the basic idea of what is or should be ‘public’ is experiencing a deep and troublesome reconsideration, as new forms of privatisation slowly but firmly erode its fundaments. Within this conceptual framework, this paper aims to critically analyse the idea of public space which exists today, with particular attention to the idea of public space as a shopping mall. Characteristics of the Italian way of using shopping malls, and their social and spatial consequences, are investigated and analysed through a case study in Palermo.</p>

2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.


2020 ◽  
Vol 11 (2) ◽  
pp. 14-28
Author(s):  
Zaprulkhan Zaprulkhan

Abstract In the public sphere, internal relations between fellow Muslims appear negative. Some Muslims insult, curse and slander each other. Likewise, relations between religious communities externally show a less harmonious relationship. There is mutual suspicion in the relationship between religious communities externally. Some Muslim scholars offer the concept of internal relativism as a solution for relations between fellow Muslims internally and the concept of external relativism as a solution for relations between various religious communities in the public space. Therefore, this article tries to elaborate on the significance of the construction of internal and external relativism in building ukhuwah Islamiyah internally and harmony among religious communities externally. Keywords: significance, internal and external relativism, religious harmony   Abstrak: Dalam ruang publik, relasi internal antara sesama umat Islam tampak negatif. Sebagian umat Islam saling mencaci menjelekkan satu sama lain, saling mengutuk dan memfitnah. Begitu pula, relasi antara umat beragama secara eksternal memperlihatkan hubungan yang kurang harmonis. Ada sikap saling curiga dalam hubungan antara umat beragama secara eksternal. Sebagian cendikiawan muslim menawarkan konsep relativisme internal sebagai solusi bagi relasi antara sesama umat Islam secara internal dan konsep relativisme eksternal sebagai solusi bagi relasi antara berbagai umat beragama di ruang publik. Karena itu, artikel ini mencoba untuk menguraikan signifikansi konstruksi relativisme internal dan eksternal dalam membangun ukhuwah islamiyah secara internal dan kerukunan antar umat beragama secara eksternal. Kata kunci: signifikansi, relativisme internal dan eksternal, harmoni agama


2020 ◽  
Vol 7 (1) ◽  
pp. 227-241
Author(s):  
Natacha Cyrulnik

Following on from an audiovisual project carried out over fifteen years in cities in the South of France, the tourist sites are now being filmed as part of a new documentary series, in an attempt to better understand daily life in these easily stigmatised areas by telling the story. The aim is both to apprehend the public space from an urban (Paquot, 2009) and media (Habermas, 1978) point of view, in order to try to better understand it (Niney, 2000). The creative documentary offers both a device (Agamben, 2007) and the possibility of sharing an experience through art (Dewey, 1915) that encourages a sensitive approach to the tourist territory. It requires the narration of a territory in images and sounds, whether through the words of tourists (Augé, 1997) or travellers (Paquot, 2014) or through behaviour in “family films” (Odin, 1995), for example. This narrative of a territory is based on the relationship that man establishes with the tourist site. Thus, in a way, he fictionalises a reality by asserting a point of view. In this way, it allows a more or less imaginary journey for the person who experiences it, as well as for the spectator in the end.


2020 ◽  
Vol 12 (17) ◽  
pp. 6698
Author(s):  
Mu-Fa Lin ◽  
Shen-Guan Shih ◽  
Yeng-Horng Perng

In the era of globalization, increasing the nation’s industrial competitiveness, production value, and competitiveness is a challenge for every country. Therefore, Taiwan must strive for innovation, increase the added value of its products, and enhance industrial competitiveness. This promotes Taiwan’s survival under competition engendered by globalization. The study identified public places that influence consumer opinions of shopping malls to examine the intentionality of the relationship between people and shopping malls. Taiwan has many historical cultural parks that have been reduced to idle spaces. This research will enable historical creative parks. Through DAHP’s research methods, this research will determine the key factors in the public space of cultural shopping centers. Moreover, the study examined key factors that create a sense of culture in public space design. The relationship between the general public and shopping malls has various internationalities.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.


2019 ◽  
Vol 12 (4) ◽  
pp. 83-103
Author(s):  
Mai Mogib Mosad

This paper maps the basic opposition groups that influenced the Egyptian political system in the last years of Hosni Mubarak’s rule. It approaches the nature of the relationship between the system and the opposition through use of the concept of “semi-opposition.” An examination and evaluation of the opposition groups shows the extent to which the regime—in order to appear that it was opening the public sphere to the opposition—had channels of communication with the Muslim Brotherhood. The paper also shows the system’s relations with other groups, such as “Kifaya” and “April 6”; it then explains the reasons behind the success of the Muslim Brotherhood at seizing power after the ousting of President Mubarak.


Author(s):  
Natalia Kostenko

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.


Author(s):  
Robin M. Boylorn

This chapter considers the role, importance, and impact of public intellectualism on the future of qualitative research. The chapter argues that the move toward technology and the public dissemination of information via the internet requires a shift in how and what we research with an expressed intention of reaching a broader and nonacademic audience. The chapter considers the relationship between the private and public sphere, and the so-called “bastardization” of intellectualism to explain the role and rise of public intellectualism in qualitative research. By considering issues such as personal subjectivity, accountability, representation, and epistemological privilege, the chapter discusses how public contexts inform qualitative research and, conversely, how qualitative research can inform the public.


2021 ◽  
pp. 239965442110338
Author(s):  
David Jenkins ◽  
Lipin Ram

Public space is often understood as an important ‘node’ of the public sphere. Typically, theorists of public space argue that it is through the trust, civility and openness to others which citizens cultivate within a democracy’s public spaces, that they learn how to relate to one another as fellow members of a shared polity. However, such theorizing fails to articulate how these democratic comportments learned within public spaces relate to the public sphere’s purported role in holding state power to account. In this paper, we examine the ways in which what we call ‘partisan interventions’ into public space can correct for this gap. Using the example of the Communist Party of India (Marxist) (CPIM), we argue that the ways in which CPIM partisans actively cultivate sites of historical regional importance – such as in the village of Kayyur – should be understood as an aspect of the party’s more general concern to present itself to citizens as an agent both capable and worthy of wielding state power. Drawing on histories of supreme partisan contribution and sacrifice, the party influences the ideational background – in competition with other parties – against which it stakes its claims to democratic legitimacy. In contrast to those theorizations of public space that celebrate its separateness from the institutions of formal democratic politics and the state more broadly, the CPIM’s partisan interventions demonstrate how parties’ locations at the intersections of the state and civil society can connect the public sphere to its task of holding state power to account, thereby bringing the explicitly political questions of democratic legitimacy into the everyday spaces of a political community.


2014 ◽  
Vol 989-994 ◽  
pp. 5540-5543
Author(s):  
Yong Chang Ren

China is in a critical period of urbanization, and various social contradictions continue to be accumulated, emerged and enlarged, so public crisis management mechanism has been highly valued by governments at all levels with the public crisis events are occurred frequently. The paper conducts study for the problems in the current urban public crisis handle mechanism. First, the evaluation model of crisis management can be researched, and crisis management can be divided into four stages to evaluate respectively, they are Reduction, Readiness, Response and Recovery; then, we should research crisis prediction model to strengthen prediction, prevention and monitoring of the crisis before the crisis happened; finally, stakeholders analysis model should be studied, and scientific analyzing the interests of the various stakeholders and the relationship among them. From the theoretical point of view, the paper carries on a study for crisis handle mechanism to provide support for improving the crisis handle level.


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