scholarly journals Increasing Motivation and Engagement in Advanced Literature Courses: Visions of Home: Johann Wolfgang Goethe’s Novel Die Wahlverwandtschaften (1809; Elective Affinities)

Author(s):  
Karin Wurst

Goethe’s complex novel, Die Wahlverwandtschaften, with its focus on enhancing the home and its landscape, an activity that ends in chaos and destruction, allows for a problematization of the Enlightenment credo of perfectibility of humanity and its environment. To increase student motivation, I prefer thematic courses instead of relying on survey courses. In particular, I favor topics that lend themselves to comparing and contrasting the students’ contemporary experience with the historical context. Creating a link between the past and the present, thus offering both familiarity and alterity, facilitates access to the respective theme. At the same time, employing typical pedagogies used in the beginning language courses (images, activities beyond questions, worksheets, games) also in the advanced language, literature, and culture courses like the one described here, fosters stronger engagement with the literary text. This fourth-year course, taught in German, meets our “Learning Goals”, emphasizes transferable skills, and contributes to project-based learning.

2018 ◽  
Vol 53 ◽  
pp. 01003
Author(s):  
Richard Grumbine ◽  
Natsuki Aka ◽  
Riho Hirano

Internationalizing the Japanese students at KOSEN has proven difficult. While KOSEN welcomes international students with the hope of internationalizing the almost entirely Japanese student body, the challenge has been to get the Japanese students to interact with the international students and take advantage of the opportunity. Far too often international students live in a bubble and have meaningful contact with only a few students. This leaves the international students feeling isolated and the Japanese students not benefiting from the opportunity that KOSEN is trying to provide. Ariake KOSEN attempted to address this problem in two ways. A discussion class which included international students was created where the students were expected to discuss pre-assigned topics in small groups over the course of a semester. These groups often contained an international student. This forced exposure created a chance for Japanese students to communicate with international students. This communication was then seen continuing well beyond the discussion exercises. A survey was given at the completion of the one semester class to evaluate effectiveness. The results show that students found the opportunity to be helpful and in line with their own learning goals. Another approach was to create a more casual place for students to gather and interact with international students. An English Lab was created to give the students a place to interact outside of the traditional classroom atmosphere. This second effort is just in the beginning stages but the basic ideas are laid out in this paper. Anecdotal evidence seems to suggest that the Lab is working, with usage on the part of Japanese students being high, but the international students seem less inclined to use the room.


Author(s):  
Adam Lecznar

This chapter introduces some key moments from Hesiod’s reception during the eighteenth and nineteenth centuries and offers a starting point for future scholarship in this new field of research. It explores examples of Hesiod’s reception by French, English, and German figures, including Voltaire, John Flaxman, and Friedrich Nietzsche, to demonstrate the European scope of the ancient author’s appeal while also drawing attention to some of the recurring concerns that animated turns to Hesiod during this period. Hesiod offers an alternative vision of Greece to the one that had gained currency during the Enlightenment; his focus on ancient Greek religious belief and rural life provided an important counterpoint to narratives of Greece as the birthplace of modern European civilization, while his poetry offered readers a personal connection with a distant cultural and historical context.


2019 ◽  
pp. 15-22
Author(s):  
Steven J. Osterlind

This chapter introduces the historical context that gives meaning to the contemporaneous developments in probability theory. It shows how one can only realize the true meaning of quantification by realizing how history set the context for the great number of mathematical developments. The period is defined as the “long century,” starting with the rise of the Enlightenment and lasting well into the age of the Industrial Revolution: roughly 1790 to 1920. Most of this relatively short chapter describes the main historical events that took place during the late-eighteenth century, throughout the nineteenth century, and in the beginning of the twentieth century. This chapter sets the stage for the rest of the book, in which those who invented probability theory and developed the methods of probability estimation will be examined within their historical context.


Author(s):  
Mark Byers

This concluding chapter charts the continuing significance of the early postwar moment in Olson’s later work, particularly The Maximus Poems. The philosophical and political concerns of the American avant-garde between 1946 and 1951 play out across The Maximus Poems just as they inform later American art practices. The search of the early postwar American independent left for a source of political action rooted in the embodied individual is seen, on the one hand, to have been personified in the figure of Maximus. At the same time, Maximus’s radical ‘practice of the self’ charts a sophisticated alternative to the Enlightenment humanist subject widely critiqued in the United States in the immediate postwar period.


Author(s):  
Matthias Albani

The monotheistic confession in Isa 40–48 is best understood against the historical context of Israel’s political and religious crisis situation in the final years of Neo-Babylonian rule. According to Deutero-Isaiah, Yhwh is unique and incomparable because he alone truly predicts the “future” (Isa 41:22–29)—currently the triumph of Cyrus—which will lead to Israel’s liberation from Babylonian captivity (Isa 45). This prediction is directed against the Babylonian deities’ claim to possess the power of destiny and the future, predominantly against Bel-Marduk, to whom both Nabonidus and his opponents appeal in their various political assertions regarding Cyrus. According to the Babylonian conviction, Bel-Marduk has the universal divine power, who, on the one hand, directs the course of the stars and thus determines the astral omens and, on the other hand, directs the course of history (cf. Cyrus Cylinder). As an antithesis, however, Deutero-Isaiah proclaims Yhwh as the sovereign divine creator and leader of the courses of the stars in heaven as well as the course of history on earth (Isa 45:12–13). Moreover, the conflict between Nabonidus and the Marduk priesthood over the question of the highest divine power (Sîn versus Marduk) may have had a kind of “catalytic” function in Deutero-Isaiah’s formulation of the monotheistic confession.


2017 ◽  
Vol 46 (1) ◽  
pp. 83-94 ◽  
Author(s):  
Carla MC e Cavalcante Koike ◽  
Dianne M Viana ◽  
Flavio B Vidal

This article describes the approach to promote project-based learning and interdisciplinarity within established engineering undergraduate programs at the University of Brasilia. The implementation process and some representative projects developed are presented, as well, as a discussion about the role of interdisciplinarity in transferable skills acquisition and their many benefits for all students from undergraduate courses involved.


2020 ◽  
Vol 65 ◽  
pp. 115-128
Author(s):  
Vladimir A. Kudryavtsev ◽  
Alexandra I. Vakulinskaya

This article deals with the history of Russian philosophers ‘acquaintance with the ideas of O. Spengler, set forth in his work “The Decline of the West”. The authors point out that the initial orientation of Russian thought towards Historiosophy, problems of history and ontology became the key factor of Spengler’s popularity in Russia. The article considers and analyzes critical and methodological approaches to the theory of cultural and historical types by O. Spengler and N. Ya. Danilevsky within the framework of Russian philosophical thought. The authors pay attention to the ideological influence of the United States as the country which adheres to the ideas of the Enlightenment, as well as to German thinkers, who visited this country in the early twentieth century. It is concluded that the global scenario of the human civilization development, that used to be the mainstream of its formation before the events of the beginning of this year, is unsuitable and untenable. The authors insist on the important role of the theory of cultural and historical types supported and developed by Russian emigration representatives, and focus on the importance of the religious factor in the process of cultural revival.


Augustinianum ◽  
2020 ◽  
Vol 60 (1) ◽  
pp. 189-207
Author(s):  
Carlo dell’Osso ◽  

The Tritheism of the sixth century has not been widely studied. John Philoponus, the greatest exponent of the theory, developed the idea by applying Aristotelian realism to the doctrine of the Trinity and concluded that in the Trinity there are three hypostases and three natures, whence comes the name for those who hold this position: “Tri-theists,” since they divide the one nature and substance of God into three. This article sheds light on the earliest stage of the development of Tritheism beginning in the year 557, when we can date the first appearance of John Askotzanges in the sources, and goes up until the first Syndocticon, the agreement reached between the Tritheists and the Theodosians at Constantinople in the beginning of the year 567. After the death of Theodosius in 566, Tritheism no longer remained merely a local reality in Constantinople but spilled over the confines of the Imperial capital and spread throughout the East, especially in Egypt.


2020 ◽  
Vol 6 (1-2) ◽  
pp. 55-78
Author(s):  
Simon Morley

I look at the impact of Zen Buddhism on western painters during the 1950s and 1960s, focusing on the monochrome in particular, in order to create a historical context for the consideration of transcultural dialogue in relation to contemporary painting. I argue that a consideration of Zen can offer a ‘middle way’ between conceptions of the monochrome (and art in general) often hobbled by models of interpretation that function within a binary opposition between ‘literalist/sensory’ on the one hand, and ‘intellectual/non-sensory’ readings on the other.


2013 ◽  
Vol 8 (1) ◽  
pp. 65-71 ◽  
Author(s):  
Kerry Schwartz ◽  
Darcy Tessman ◽  
Daniel McDonald

Project Based Learning models present authentic learning opportunities with real-life situations, enabling students to set their own learning goals and forge their own relationships (Barab, et al., 2001). The autonomy inherent in this model allows youth to bring their skills and experiences to real situations and to be seen as valued community members. This article describes a project-based learning model involving “externs,” who developed and implemented sustainability projects in their communities. Externs worked with Cooperative Extension professionals on locally relevant community projects during the summer of 2011 in three Arizona counties. The project based learning experience had a positive impact on the lives of our three externs.


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