scholarly journals List of Contents of an archival unit Library of the Cistersian monastery in Przemęt

2021 ◽  
pp. 55-83
Author(s):  
Karol Seidel
Keyword(s):  
Catholic Church ◽  
State Administration ◽  
Before And After ◽  
Grand Duchy ◽  
The Catholic Church

In 1833 the Prussian authorities issued a cabinet order announcing the liquidation of all monastic congregations in the Grand Duchy of Poznan, which resul-ted in the dissolution of the Cistercian abbey in Przemęt in 1836. The archival unit contains correspondence of the Regency with other bodies of state administration and institutions of the Catholic Church in Poznan in the matter of the Cistercian library in Przemęt just before and after the suppression.

scholarly journals Abstract of Collective Work "Ukraine and the Vatican: before and after the Second Vatican Council"

2013 ◽  
pp. 486-495
Author(s):  
Editorial board Of the Journal
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Religious Studies ◽  
Second Vatican Council ◽  
Foreseeable Future ◽  
Collective Work ◽  
Vatican Council ◽  
Before And After ◽  
The Catholic Church

The first chapter titled “The Second Vatican Council: religious studies paradigm aggiornamento” contains articles that survey the achievements, problems and prospects of the Catholic Church in the post-Vatican II period and foreseeable future. The content of these materials has different aspects: philosophical, sociological, historical, and theological.

scholarly journals Feature of institutionalization processes in Ukrainian Greek Catholicism in modern conditions

2013 ◽  
pp. 301-308
Author(s):  
Olga Nedavnya
Keyword(s):  
Catholic Church ◽  
Point Of View ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Special Part ◽  
Before And After ◽  
Significant Stage ◽  
The Church ◽  
The Catholic Church

The development of each Church is denoted by one or another landmark, most of which are well-known to all, although there are also few known or those whose influence on the evolution of the Church is not evident. The Second Vatican Council is an event that, without exaggeration, can be a determinant of the time "before" and "after", not only for the Catholic Church, where it took place. Since this Cathedral was a significant stage of qualitative development, or not the oldest continuously existing institution, the consequences of its decisions, including the consequences of the remote, are interesting to study, in particular, from the point of view of their influence on further institutionalization processes in the Church. This is an interesting field of research for many religious scholars, but in this exploration we are currently focusing on the specifics of the course of institutionalization processes in the modern Ukrainian Greek Catholic Church as a special part of the post-assembly Catholic Church, as one that inherited the advantages and problems of the Christian East , and the Christian West.

Cuba: Religion and Revolutionary Institutionalization

1985 ◽  
Vol 17 (2) ◽  
pp. 319-340 ◽  
Author(s):  
Margaret E. Crahan
Keyword(s):  
Latin America ◽  
Latin American ◽  
Catholic Church ◽  
Vatican Ii ◽  
Social Experience ◽  
Cuban Revolution ◽  
Large Measure ◽  
Before And After ◽  
The Church ◽  
The Catholic Church

Both before and after the 1959 revolution, the Catholic Church in Cuba deviated from the norm in Latin America. This is in large measure due to the unique historical and social experience of Cuba, as well as to the fact that the church remained until the early 1960s largely a missionary outpost of Spain. When the revolution occurred, the Catholic Church was frozen in a pre-Vatican II mold which was reinforced by an exodus of clergy, religious and laity. The economic and diplomatic embargo of Cuba further isolated the church from progressive trends within the international church. Thus, the ferment unleashed by Vatican II (1962–5) and the Latin American Bishops Conference at Medellín, Colombia (1968) had less impact than changes resulting from the Cuban Revolution. As a consequence, the Catholic Church in Cuba entered the 1970s with limited theological and pastoral resources to meet the challenge of a consolidated Marxist/Leninist revolution. As an institution, the Catholic Church in Cuba is, as it was in 1959, the weakest in all of Latin America.

scholarly journals Z dziejów seminariów warszawskich w dawnej diecezji poznańskiej. Biskupi oraz inni przedstawiciele znamienitych rodów doby staropolskiej w gronie wychowanków seminarium externum i seminarium internum Misjonarzy św. Wincentego à Paulo przy kościele Świętego Krzyża w Warszawie (1675/1676-1864/1865)

2018 ◽  
pp. 153-191
Author(s):  
Krzysztof R. Prokop
Keyword(s):  
Catholic Church ◽  
Capital City ◽  
Large Group ◽  
The Future ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Second Period ◽  
The Church ◽  
Grand Duchy ◽  
The Catholic Church

Until 1798 Warsaw remained in the diocese of Poznań despite taking over from Cracow numerous functions of a capital city in the 17th and 18th centuries (nominally it never became the capital of the Polish-Lithuanian Commonwealth). During this time two seminaries ran by the Missionaries of St. Vincent de Paul functioned in Warsaw: Seminarium Internum and Seminarium Externum. They were founded in 1675-1676 and educated – especially the latter one – a large group of clergy who later held prominent positions in the structures of the Catholic Church on Polish-Lithuanian-Ruthenian soil. Among the seminary’s graduates were 66 future bishops (only eight of them underwent formation in Seminarium Internum), who were to minister as ordinaries or suffragans in a majority of dioceses then existing within the borders of the Kingdom of Poland and the Grand Duchy of Lithuania (and also on the territory of historical Greater Poland).                Both of the above mentioned theological institutes located in Warsaw continued to function for some decades after the collapse of the pre-partition Polish-Lithuanian state (by then already within the Warsaw diocese and from 1818 in the Warsaw archdiocese). Their existence came to an end in 1864 as a result of repressions by Russian administration after the collapse of the January Uprising. In this second period of the seminaries’ operation the number of alumni who later filled episcopal offices was markedly lower, the last one being the future Gniezno-Poznań metropolitan and cardinal, Mieczysław Ledóchowski, whose name stands out illustriously in the history of the Church in Greater Poland. 

Political risks of recovering and discovering meanings in the collective memory of a perverse religious organisation

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre
Keyword(s):  
Sexual Abuse ◽  
Collective Memory ◽  
Catholic Church ◽  
Theoretical Basis ◽  
The Political ◽  
Political Influences ◽  
Conversion Event ◽  
Political Risks ◽  
Political Actions ◽  
The Catholic Church

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.

The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’

2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki
Keyword(s):  
Working Class ◽  
Social Movement ◽  
Catholic Church ◽  
Social Reform ◽  
Socialist Society ◽  
The West ◽  
Main Activity ◽  
Social Message ◽  
Scholarly Attention ◽  
The Catholic Church

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.

Sign in / Sign up

Export Citation Format

Share Document