scholarly journals (Neo)modernism în rupturi rizomice

2021 ◽  
pp. 34-38
Author(s):  
Alexandru Burlacu ◽  

This article exposes theses on the Eminescian model as the irradiating center of the Romanian literary canon. The poetry of the 60s and 80s of Bessarabia is conceived as ,rupture with the dogmas of socialist realism and a return to the models Arghezi, Blaga, Bacovia, Barbu. Neomodernism, through rhysome ruptures, has a decisive impact on the metamorphoses of sixty/seventy poetry. The testing of aesthetics produces a change in the concept of poeticity, a mutation from the ardent east-ethics of the generation of Grigore Vieru and Liviu Damian to the aesthetic „liberated from sentimentality”, to the poetry of the imaginary, of the virtual worlds, of poetic models. Neomodernism, very eclectic in its essential moments, is adapted to the intrinsic tradiționalism of the poetry 60s and 80s and has a decisiv impact in the metamorphoses of the transition from modernism to postmodernism.

Author(s):  
O.Yu. Dorofieieva

Background. In the Ukrainian art history, the problems of theatre criticism and the interrelations between criticism and stage art until remain insufficiently studied. The article considers the activities of the T. Shevchenko Kharkov Theatre (until 1935 – the Theatre «Berezil») in the second half of the 1930s–1940s in the coverage of theatre criticism. Since 1933, the aesthetic course of this theatre had changed dramatically from avant-garde searches to socialist realism in connection with the defeat of the position of Les Kurbas and his dismissal from the theatre. This reversal of the creative course of the theatre becomes a subject of reflection in theatre criticism, which during this period also experienced fundamental transformations both in genre-style and in ideological aspects. Thus, the article analyzes the development of theatre criticism in the context of artistic phenomena of the second half of the 1930s–1940s. Objectives and methodology of the research. The objective of this study is to analyze the difficult period of stylistic changes in the T. Shevchenko Kharkov Theatre in the second half of the 1930s–1940s, that was at the stage of formation of socialist realism in the Ukrainian art, from the viewpoint of theatre criticism of that time. System-historical and comparative-historical methods were used in the study. The results of the study. On the basis of the press reports on the activities of the T. Shevchenko Kharkov Theatre the most important features and tendencies inherent in theatrical criticism of this period have been derived. The article deals with editions, in which during the period under study the materials about the T. Shevchenko Theatre appeared most often. These are, in particular, Kharkov newspapers «Krasnoye Znamia», «Sotsialisticheskaya Kharkovshchina», Kiev editions «Sovetskoye Iskusstvo», «Sovetskaya Ukraina», «Kievskaya Pravda», «Pravda Ukrainy», «Literatura i Iskusstvo», «Komsomolskaya Ukraina», «Proletarskaya Pravda», «Literaturnaya Gazeta». The articles about the tour performances of the T. Shevchenko Kharkov Theatre were published in the editions of other cities, including the newspapers «Bugskaya Zarya» (Nikolaev), «Dnepropetrovskaya Pravda», «Zarya» (Dnepropetrovsk), «Bolshevistskaya Pravda» (Vinnitsa), «Lvovskaya Pravda», «Svobodnaya Ukraina» (Lviv), «Voroshilovgradskaya Pravda» (Luhansk), «Moskovskiy Bolshevik», «Komsomolskaya Pravda», «Trud» (Moscow). Since 1933 the theatre had its own edition – «Berezilets», which in 1935 got a new, ideologically correct name – «Za Sotsialisticheskiy Realizm» («For Socialist Realism»). The article outlines the circle of authors who practiced the theatre criticism professionally. It should be noted that the activities of the T. Shevchenko Kharkov Theatre at that time was often described by journalists who published the notices occasionally. Among those who analyzed the theatrical process systematically, the most attention deserve the following critics: V. Morskoy, L. Livshits, B. Milyavsky, V. Chagovets, Y. Shovkoplyas, G. Gelfandbein, A. Gozenpud, V. Gavrilenko, A. Kostrov, A. Lein, D. Zaslavsky, Ya. Gan, Y. Pavlovsky. The critical notices by writers V. Sukhodolsky, Yu. Martych and L. Dmiterko have been considered separately as examples of a rather original glance at the performances and presence in the text of an expressive author’s style. During this period, under the pressure of strict ideological control over the art, quite stable canons of compiling notices were formed and took root, almost not allowing a critic to display his individuality. Among the features peculiar for the theatre criticism there were the uniformity of the titles of articles simply stating the play name, an extremely rare manifestation of specific position of the author regarding the stage work and transition to the level of figurative or conceptual understanding. The main matter of the analysis was rather the performance content, its subject, but not the means by which it is embodied; more attention was paid to the literary source, and not to the performance. In the first part of the notice, the play subject was usually explained from the standpoint of party ideology, often using the quotes from Soviet leaders’ speeches. Usually in a notice, the close attention was paid to acting and the actors performing the main roles. This peculiarity reflects disclosure of the new facets of talent of a number of actors of the T. Shevchenko Kharkov Theatre of that period. It should be noted that actor’s individuality of I. Maryanenko, V. Chistyakova, M. Krushelnitsky, L. Serdyuk and others was displayed more powerful than in «Berezil». Giving priority to an actor in theatre criticism to a certain extent levelled the producer’s role. At that time, the palette of stage producer’s means should not was to be going beyond strict aesthetic requirements. It was necessary to remain in the stylistic framework of a life-like presentation, when a producer was fully focused on the actors, and M. Krushelnitsky, L. Dubovik, R. Cherkashin and others did it skilfully. The best examples of theatre criticism contained careful analysis of originality of their production. A notice briefly described the scenography and sometimes the composer’s work. The final part contained a laconic conclusion. On the one hand, such a scheme of compiling notices impoverished the critic’s possibilities, his freedom in expressing thoughts, and on the other hand, it set a clear structure for presenting the material. In this period, as it has been at all times, the performance notices remained the most popular genre of theatre criticism. Portraits of actors were printed occasionally. Interviews were rather rare (usually with a producer). Conclusions. Theatre criticism of the second half of the 1930s–1940s existed in strict limits dictated by ideological reasons, because of which it only partially elucidated the stylistic changes that took place in the T. Shevchenko Kharkov Theatre in this period. For an objective analysis of the activities of the theatre, it is necessary to address to a wide range of sources, in particular the recollections of the direct participants of the then theatrical process that were published later, in period of ideological “thaw”.


Linguaculture ◽  
2017 ◽  
Vol 2017 (2) ◽  
pp. 85-105
Author(s):  
Cristina Diamant

Abstract The present paper is focused on the figures of the Dark Lady of the sonnets and Hermia from A Midsummer Night‟s Dream as modes of writing against the Petrarchian ideal. The former is the most explicit of Shakespeare‘s suite of “dark ladies” (which includes Anne, Kate, Hero, Phoebe, Cleopatra, and Rosaline), while the latter is arguably his least individualised character, yet one that has benefitted from more public attention than most thanks to the generous circulation, continuous adaptation and re-contextualisation of the text. Two useful concepts for the discussion I propose are what Mikhail Bakhtin terms “re-accentuation” and “heteroglossia” as these texts allow different voices to dispute the place and worth of a dark-skinned woman, yet it is precisely by creating a space to voice them all that it creates a possibility to shake up the aesthetic, as well as the literary canon. The ontological status of the Dark Lady and Hermia is also of interest, so that a linguistic and stylistic analysis is carried out in order to highlight how conflicting ideologies attempt to appropriate their image, namely the hegemonic versus the inclusive understandings of what James Hughes calls the “personhood-based theory”. The revolutionary aspect brought to the table by Shakespeare is his choice for a transition from the hegemonic perspective to one which judges the two “dark ladies” on their own terms.


Author(s):  
Tea Rogić Musa

Using the examples from Romanticism and Moderna period, this paper will examine the opposition centre-periphery regarding the role of the ideology of pan-Slavic reciprocity in the field of Polish-Croatian literary ties. Next, we will describe the process of attribution within literary and cultural history in which a series of so-called great authors have arisen, and to which their communities (Polish and Croatian) attribute central aesthetic and ideological roles. Further, starting from the assumption that the Polish and Croatian cultural communities used their literary canon to legitimise their own artistic and social inclinations, we shall attempt to determine the universalistic characteristics that allowed the Polish literary canon to become a desirable alternative and a source of homogenizing poetics that enabled the aesthetic synchrony of Croatian literature with a European paradigm in two literary periods – Romanticism and its younger relative, Moderna.


2019 ◽  
pp. 381-408
Author(s):  
Jakub Dąbrowski

In Polish art history, there are two approaches to the “Arsenał” exhibition of August 1955. One, rooted in the debates around it, presents the “Arsenał” as the beginning of a political “thaw” – an act of emancipation, a demonstration of young artists who rebelled against the socialist realism. The other approach to the show or, rather, to the “thaw” as a whole, rejects an interpretation of artistic processes and choices as autonomous activities. Instead, with reference to the theory of Michel Foucault, the “Arsenał” is considered as a result of a reconfiguration of scattered power relations, stimulated by the changing strategies of the institutional power system. The present paper follows the latter approach. Foucault claims that power relations are combined with three interconnected types of human relations: defining the hierarchy of tasks and division of labor, compelling obedience, and performing “communicative binding,” i.e. purposeful action that affects the actors’ knowledge of the world and of themselves. After 1954, power relations in Poland were strategically changing: the system of labor division and the distribution of art, including all the related benefits, was still centralized, but the ineffective administrative control relaxed, while the production of meaning changed as well – the communist party modified its rhetoric referring to art and the range of artistic choice grew together with the options of communication. Still, the liberalization of the system and abandoning the Moscow version of the socialist realism in cultural policy did not mean any real increase of the freedom of choice. Using state exhibition institutions and the press, which was the main channel of communication between the authorities and the masses, the communist regime continued to control the aesthetic consciousness of the artists. An analysis of both printed and visual messages found in the press of the period, specialist periodicals and daily newspapers alike, has revealed a surprising similarity of the official discourse and the aesthetic choices made by the participants of the “Arsenał” – in particular those choices which were later interpreted as attempts to reject the socialist realism and launch a new beginning. It seems that the young artists were “positively censored,” i.e. the regime succeeded in creating an aesthetic reality which they accepted. What is more, they considered it subversive as an emanation of liberty. The selection of the aesthetic modes favored by the authorities took place in an unconscious way already at the stage of creation, before particular works of art were accepted by the ”Arsenał” jury and before they were actually controlled by the institutions of censorship.


Author(s):  
Jan-Melissa Schramm

This chapter traces the rediscovery of the medieval mystery plays which had been suppressed at the Reformation. The texts were painstakingly recovered, edited, and published in the first half of the nineteenth century, by medieval scholars but also by radicals like William Hone who were keen to emphasize the political value of expanding the literary canon. At the start of the nineteenth century, then, vernacular devotional drama was largely unknown; by the 1850s, the genre had been accorded a place in an evolutionary design that privileged the achievements of Shakespeare, and by the early twentieth century, performance was finally countenanced, albeit under the watchful eye of the Lord Chamberlain. This is a narrative of recuperation but also of misunderstanding, as the mystery plays were also positioned as comic burlesque and farce in constructions of the literary canon which stressed the aesthetic and religious superiority of the Protestant present.


2009 ◽  
Vol 21 (3) ◽  
pp. 203-236
Author(s):  
Nathan Seinen

AbstractThis article examines the first opera of Prokofiev's Soviet period, Semyon Kotko (1939), in light of the disparity between two forms of melodrama, one affecting the opera's composition, the other its reception. The first is the classic melodrama, which offered the composer the foundation for a vivid, intense work that would also be suitable for a mass audience; the second is the melodrama reflecting the aesthetic norms and moral framework of socialist realism and High Stalinism. The simplicity and immediacy of Kotko avoided the directed emotionalism of the officially favoured model of Romantic opera, and the Ukrainian setting prompted references to the tradition of Gogolian comedy rather than an elevation of folk content to an epic dimension. Characters conform to archetypes of classic melodrama, and together with the opera's comic elements and the unique gestural idiom of its music and manner of performance, this detracted from the required effects of sublime heroism and nationalism. While the outlines of a socialist realist plot remain in Kotko, Prokofiev's commitment to what he considered timeless values of music and drama led to a failure, in socialist realist terms, to achieve an appropriate amplification of its moral essence.


Slavic Review ◽  
2005 ◽  
Vol 64 (4) ◽  
pp. 799-822 ◽  
Author(s):  
Julie A. Cassiday

A fictional account of the life and death of Sergei Kirov, Fridrikh Ermler’s two-part film The Great Citizen (1937 and 1939) appears unusual due to its lack of action and its fetishization of the spoken word. As an instance of what Ermler called “conversational cinema,” the film defines the outer limit of verbosity and immobility in socialist realist film. The movie’s hero Shakhov mediates between Stalin and the Soviet masses; as a result, the conflict between Shakhov and the Trotskyist opposition represents a struggle between authentic and corrupt linguistic mediation in the film. By appropriating the myth of the Russian writer's martyrdom, The Great Citizen depicts Shakhov’s demise, not merely as the result of a Trotskyist conspiracy, but more importantly as the necessary guarantor of the truth of Shakhov’s words. Ermler's film reconfigures the writer’s role in Russian society by inverting the hierarchy of the written and the spoken word, thus subjugating the myth of the martyred writer to the aesthetic and ideological goals of socialist realism. The Great Citizen demonstrates the importance of Kirov's martyrdom within Stalinist mythology and figures as a paradigmatic work of socialist realist film.


2013 ◽  
Vol 30 (4) ◽  
pp. 530-576
Author(s):  
Peter Kupfer

Volga-Volga (1938), the third musical comedy made by the Soviet director-composer team of Grigory Aleksandrov and Isaak Dunayevsky, is one of the most emblematic films of the Soviet 1930s. Indeed, it won its makers a Stalin Prize in 1941 and was supposedly Stalin’s favorite film. But Volga-Volga was also a success with Soviet viewers: they flocked by the millions to see the film, which was still playing in theaters at the outbreak of war in June 1941. As a combination of slapstick comedy and memorable musical numbers that addressed an appropriately Soviet theme, the film clearly spoke to both the masses and officials. But what does Volga-Volga have to say? The film tells the story of a musical “civil war” between a folk ensemble and a classical orchestra, both of which head to Moscow to participate in the national musical Olympiad. Due to “accidental” circumstances, the two ensembles eventually join forces and win the competition with a performance of the “Song about the Volga.” Though this merger of musical forces and styles seems to serve predominantly comedic purposes, the “story of a song” can also be read as a commentary on the development of music in the Soviet Union in the 1930s. In a period marked by debates and uncertainties in all realms of musical production about what exactly Socialist Realist music was to be, Aleksandrov and Dunayevsky offer as their solution a musical practice that advocates inclusivity by seeking to combine features from many types of music into a distinctly Soviet blend. This thematization of music is enhanced by the nature of the film musical, whose stylistic reliance on music as a bridge between real and ideal worlds embodies the aesthetic demands of Socialist Realism. Furthermore, the film can be understood as an instance of what film scholar Miriam Hansen calls “vernacular modernism,” namely, the adaptation of an American cinematic model into a foreign context as a tool for reflecting and refracting experiences of modernity.


2015 ◽  
Vol 27 ◽  
pp. 253-272
Author(s):  
Carlos Magno Camargos Mendonça ◽  
Filipe Alves de Freitas

We propose to regard video game as text, but not by literally understanding it as a verbal expression, and instead recognizing that many assumptions of literary theory are relevant to its analysis. This option seems to put us in sync with the narratologists, who exalt games as new manifestations of narrative, but cling to a conception of text as world that values illusionist effects. Instead, we are interested in experiences that, against this perspective, recognize the possibility of regarding game as a text that is a game - an incomplete object that is to be updated by the reader in a self-reflective relationship with the signs that compose it, a central notion to theories such as Iser’s and Dewey’s. Then, instead of focusing on strategies of immersion on large virtual worlds, we favor small independent casual games (such as Small Worlds, Grey, The Beggar, and Dys4ia) analyzing how, in these, take place experiences that allow us to re-examine the aesthetic potential of the medium.


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