scholarly journals PERPETUAL PARADOXES: A NEW CRITICAL READING OF “THE LAKE ISLE OF INNISFREE” AND “STOPPING BY WOODS ON A SNOWY EVENING”

2021 ◽  
Vol 18 (2) ◽  
pp. 1-8

“The Lake Isle of Innisfree” by R. Frost and “Stopping by Woods on a Snowy Evening” by W. B. Yeats are two of the most representative poems of these poets. Part of their universal appeal lies in their messages and their craftsmanship, and both the qualities relate to the New Critical conception of poetry. Since New Criticism as a literary theory, originating in the early twentieth century, seeks to explore poems through some central points of references in a close reading, this present study takes paradoxes as a central point of reference for a close reading of the two poems and attempts to unveil their poetic enigma by examining what tensions the paradoxes create through the speakers’ grappling with the dilemmas they are facing, how the paradoxes are being resolved or left unresolved, what similarities the two poems share in this regard, and what poetic unity the poems ultimately attain through the development of these paradoxes.

PMLA ◽  
2010 ◽  
Vol 125 (4) ◽  
pp. 924-930 ◽  
Author(s):  
Monika Fludernik

Literary theory in the twentieth century was heavily influenced by linguistics. The structuralist model that set the waves of literary theories in motion originated in Saussurean linguistics and its Jakobsonian elaborations. One could argue that until the 1980s all literary theory, and all linguistics for that matter, was based on an analysis of langue, or the system of language or literature or text, to the detriment of parole, the practices, contexts, and negotiations of speakers, writers, and readers. The structuralist model, with its theoretical expansion of close-reading practices, already entrenched in the wake of the New Criticism, generalized the frame of mind that was soon to become the bogeyman of poststructuralist and cultural studies attacks. The formula could be summarized as No history, no ethics, no themes, no aesthetics, and no context—period.


Author(s):  
Angela Frattarola

The introduction begins with a close reading of Rudyard Kipling’s “Wireless” in order to clarify the influence of auditory technology on turn-of-the-century literature. While explaining the geographical scope and limitations of the project, the Introduction situates the modernist shift toward sound perception as one of the many breaks with tradition that characterized the period. It also surveys recent scholarship that begins to consider how the soundscape, auditory technologies, and music of the early twentieth century influenced modernist literature.


2020 ◽  
pp. 133-151
Author(s):  
Jesse Matz

The fantasy that close reading should be some purer, more total encounter with a text is usefully dispelled by readings that achieve their closeness precisely because they have a specific need for proximity with their particular text. As this chapter shows in developing a queer reading of The Waste Land, that ‘need’ might make a reading blind to things that do not suit its purposes, but this blindness must always be a factor even in the purest of close readings. A specific need that has been made explicit has the virtue of calling indirect attention to a reading’s blind spots. The transformation of Eliot’s text from an early twentieth-century moment of non-specific disorientation to a proto-trans opportunity to celebrate bodily transformation is not a violation of the text itself but a valid use for it—an insight into the text itself sharpened by a sense of discursive opportunity.


Author(s):  
Chloe Leung

The Russian ballet was celebrated amongst the Bloomsbury group in the early twentieth-century. Throughout 1910s-1930s, Virginia Woolf enjoyed Russian ballets such as Petrushka, Le Spectre de la Rose and Scheherazade staged by Michel Fokine and Sergei Diaghilev. The expressivity of the dancing body rectifies words which, as Woolf delineates in “Craftsmanship,” are dishonest in articulating emotions (Selected Essays 85). This paper thus divulges an oppositional thinking that belies Woolf’s modernist aesthetics – a compulsion to give words to emotions that should be left unsaid. In To the Lighthouse (1928), this “silence” is communicated in the dancing gestures that populate the novel. Juxtaposing the context of Woolf’s attendance at the ballet with her concurrent composition of Lighthouse, I shall argue that the aesthetic convergence between Woolf’s prose and the Russian ballet is not a coincidence – that Woolf very much had the ballet in mind when she wrote. Woolf’s and the Russian ballet’s shared aesthetics however, do not characterise this paper as a study of influence the Russian ballet had on Woolf. Rather, Woolf involuntarily deploys the language of dance/ballet in articulating ineffable emotions. I will offer a close reading that scrutinizes the underexplored physical gestures of Mr and Mrs Ramsay with a perspective of dance. In projecting emotions, Woolf’s novel sketches a reciprocal network between the dancing body and the mind. I conclude by suggesting that the communicational lapses do not sentence the failure of but sustain human kinship. By extension, the Russian balletic presentation of the dancing body will also reanimate the mind-body conundrum that has haunted academia for centuries.


2021 ◽  
Vol 98 (4) ◽  
pp. 375-394
Author(s):  
DEBORAH MADDEN

For anarchists and leftists in pre-Civil War Spain, prostitution epitomized women’s sexual and economic subordination under patriarchal, capitalist structures. Though both anarchist and Marxist discourses conflated gender and class equality, believing women’s emancipation to be an organic consequence of social revolution, the lack of focus on female-specific concerns in anti-capitalist ideations has attracted criticism from feminist scholars. Grounding an analysis within these theoretical and historical contexts, this article interrogates how Ángela Graupera, a little-known Catalan activist and writer, used the trope of prostitution to examine these issues in her novellas, published as part of the La Novela Libre and La Novela Ideal series that were printed by the anarchist magazine La Revista Blanca in the 1920s and 1930s. Through a close reading of selected texts, the examination explores how prostitution functions as a metaphor for female subordination, facilitating a critique of androcentric socio-economic discourses and hegemonic sexual politics in early twentieth-century Spain.


Author(s):  
Anna Stoll Knecht

Gustav Mahler’s Seventh Symphony stands out as one of the most provocative symphonic statements of the early twentieth century. This book offers a new interpretation of the Seventh based on a detailed study of Mahler’s compositional materials, combined with a close reading of the finished work. The Seventh has often been heard as “existing in the shadow” of the Sixth Symphony or as “too reminiscent” of Richard Wagner’s opera Die Meistersinger von Nürnberg. Focusing on sketches previously considered as “discarded,” this study reveals unexpected connections between the Seventh and both the Sixth and Meistersinger. These connections confirm that Mahler’s compositional project was firmly grounded in a dialogue with works from the past, and that this referential aspect should be taken as an important interpretive key to the work. Providing the first thorough analysis of the sketches and drafts for the Seventh, this book sheds new light on its complex compositional history. Each movement of the symphony is considered from a double perspective, genetic and analytic, showing how sketch studies and analytical approaches can interact with each other. The compositional materials raise the question of Mahler’s reception of Richard Wagner, and thus lead us to rethink issues concerning his own cultural identity. A close reading of the score enlightens these issues by exposing new facets of Mahler’s musical humor. The Seventh moves away from the tragedy of the Sixth toward comedy and shows, in a unique way within Mahler’s output, that humor can be taken as a form of transcendence.


Author(s):  
Tom Woodin

A significant body of written work was produced by older people in the 1970s and 1980s reflecting back on the early twentieth century. Through the individual voice, wider social contexts were explored. Writers focused upon some key themes in order to achieve this, including childhood, work, family, the individual and politics to achieve this. The insistent belief in care and community in times of hardship is understood as a contradictory structure of feeling which spread widely during this time. Contrary to ideal type definitions of community, a close reading of texts reveals actual meanings and practices which have often been ignored in the historical record. Silences and tensions are also explored.


PMLA ◽  
2020 ◽  
Vol 135 (5) ◽  
pp. 859-876
Author(s):  
Michael Gibbs Hill

This essay uses a case study of Lin Shu (1852-1924) and (1876-1924) to argue for an approach to world literature called “reading distance.” Through a close reading of Lin Shu's and translations of Jacques-Henri Bernardin de Saint-Pierre's Paul et Virginie (Paul and Virginia) into Chinese and Arabic and a consideration of their work as translators and intellectuals, the essay reads between peripheries—places like Cairo and Beijing—to understand how intellectuals in those places grappled with difficult questions concerning translation, language reform, and changes in reading publics. By thinking with models of distant reading but also engaging with materials that are usually excluded from those models, the essay examines an important point of overlap in the intellectual and cultural histories of the Arab and Chinese enlightenments of the early twentieth century.


Poetics Today ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 1-36
Author(s):  
Jeffrey Blevins ◽  
Daniel Williams

Although literature and logic share a number of surprising symmetries and historical contacts, they have typically been seen to occupy separate disciplinary spheres. Declaring a subfield in literary studies — logic and literature — this introduction outlines various connections between literary formalism and formal logic. It surveys historical interactions and reciprocal influences between literary and logical writers from antiquity through the twentieth century, and it examines how literary theory and criticism have been institutionally shadowed by a logical unconscious, from the New Criticism and (post)structuralism to recent debates about historicism and formalism. It further considers how the subfield of logic and literature, in its constitutive attention to form, is neatly positioned to cut across these debates, and it sketches ways of reading at the interface of aesthetics, philosophy of literature, and literary studies that might be energized by an appeal to logical contexts, ideas, and methods.


2021 ◽  
Vol 14 ◽  
pp. 7-33
Author(s):  
Grażyna Maria Teresa Branny

The present article is part of a larger project on Conrad’s less known short fiction, the area of his writing which is largely undervalued, and even deprecated at times. The paper’s aim is to enhance the appreciation of “A Smile of Fortune,” by drawing attention to its “inner texture” as representative of Conrad’s “art of expression,” especially in view of the writer’s own belief in the supremacy of form over content as well as “suggestiveness” over “explicitness” in his fiction. To achieve this aim a New Critical (“close reading”), intertextual and comparative approaches to Conrad’s story have been adopted, involving nineteenth- and twentieth-century American literary texts, i.e., both those preceding and those following the publication of Conrad’s ’Twixt Land and Sea (1912) volume featuring the tale in question. The intertextual reading of “A Smile of Fortune” against Bernard Malamud’s short story “The Magic Barrel,” Herman Melville’s Moby Dick, and William Faulkner’s Absalom, Absalom!, with Light in August as a point of reference, reveals the workings in Conrad’s story of the modernist device of denegation, which, alongside antithesis and oxymoron, seems to be largely responsible for the tale’s contradictions and ambiguities, which should thus be perceived as the story’s asset rather than flaw. The textual evidence of Conrad’s tale, as well as its comparison with three short stories: Nathaniel Hawthorne’s “Rappaccini’s Daughter,” Edgar Allan Poe’s “The Fall of the House of Usher,” and Peter Taylor’s “Venus, Cupid, Folly and Time,” seem to confirm the presence of the implications of the theme of incest in Conrad’s text, heretofore unrecognized in criticism. Overall, the foregoing analysis of “A Smile of Fortune” hopes to account for, if not disentangle, the story’s complex narratological meanderings and seemingly insoluble ambiguities, particularly as regards character and motive, naming Conrad rather than Faulkner the precursor of denegation.


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