scholarly journals STRATEGI INTERNALISASI KARAKTER RELIGIUS PESERTA DIDIK DI SDIT QURROTA A’YUN ABEPURA KOTA JAYAPURA MELALUI ISLAMIC CULTURE

2021 ◽  
Vol 2 (2) ◽  
pp. 132-144
Author(s):  
Poppy Pritasari Prasetya ◽  
Marwan Sileuw ◽  
Didik Efendi
Keyword(s):  
Islamic Culture

Lingkunagan plural akan mempengaruhi karakter seseorang terutama anak usia 6-12 tahun. Pendidikan karakter harus digalakkan mulai dari Pendidikan jenjang dasar. SDIT Qurrata A’yun merupakan salah satu sekolah dasar yang mempunyai visi membentuk akhlakul karimah kepada peserta didiknya. Pembudayaan nilai-nilai islami baik dalam pembelajaran maupun non pembelajaran di SDIT Qurrata A’yun terlihat efektif dalam mentranfer nilai-nila karakter terutama karakter religius. Disatu sisi SDIT Qurrata A’yun menggabungkan kurikulum 2013 dan kurikulum JSIT (Jaringan Sekolah Islam Terpadu). Penelitian ini menggunakan penelitian kualitatif deskriptif dengan teknik pengumpulan datanya  melalui observasi partisipan, wawancara dan dokumentasi. Sedangkan Teknik analisis datanya menggunakan empat tahapan yakni Pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukan bahwa dalam internalisasi karakter religius pada peserta didik di SDIT Qurrata A’yun melalui Islamic Culture  mencangkup beberapa hal, yakni (1) pemberian contoh (keteladanan); (2) peniruan (imitasi); (3) pembiasaan; (4) praktik. Adapun faktor yang mendukung keberhasilan internalisasi karakter religius peserta didik di SDIT Qurrota A’yun Abepura Kota Jayapura diantaranya yaitu Lingkungan dan Partisipasi. Sedangkan faktor yang menghambat adalah dukungan sosial yang tidak kondusif dan karakteristik peserta didik.

Founding Gods, Inventing Nations

2011 ◽  
Author(s):  
William F. McCants
Keyword(s):  
Near East ◽  
Cultural Orientation ◽  
Primary Sources ◽  
Islamic Culture ◽  
Political Consequences ◽  
The Social ◽  
Islamic Empire ◽  
First Time ◽  
Vast Range

From the dawn of writing in Sumer to the sunset of the Islamic empire, this book traces four thousand years of speculation on the origins of civilization. Investigating a vast range of primary sources, some of which are translated here for the first time, and focusing on the dynamic influence of the Greek, Roman, and Arab conquests of the Near East, the book looks at the ways the conquerors and those they conquered reshaped their myths of civilization's origins in response to the social and political consequences of empire. The Greek and Roman conquests brought with them a learned culture that competed with that of native elites. The conquering Arabs, in contrast, had no learned culture, which led to three hundred years of Muslim competition over the cultural orientation of Islam, a contest reflected in the culture myths of that time. What we know today as Islamic culture is the product of this contest, whose protagonists drew heavily on the lore of non-Arab and pagan antiquity. The book argues that authors in all three periods did not write about civilization's origins solely out of pure antiquarian interest—they also sought to address the social and political tensions of the day. The strategies they employed and the postcolonial dilemmas they confronted provide invaluable context for understanding how authors today use myth and history to locate themselves in the confusing aftermath of empire.

DHUNDHUNAN: Asimilasi Budaya dan Pergeseran Nilai

1970 ◽  
Vol 13 (1) ◽  
Author(s):  
Agus Fakhrina
Keyword(s):  
Community Living ◽  
Islamic Culture ◽  
Central Java ◽  
Value Changes

Penelitian ini mengeksplorasi asimilasi budaya dan pergeseran nilai tradisi dhundunan yang biasa dilaksanakan pada masyarakat muslim Jawa yang hidup di Karangjompo, Tirto, Pekalongan. Untuk sampai pada tujuan penelitian tersebut, observasi dan wawancara mendalam dilakukan terhadap beberapa informan kunci. Dalam penelitian ini ditemukan bahwa terdapat asimilasi budaya Islam dan Jawa dimana doa-doa yang dilakukan dalam upacara tersebut dilakukan secara Islami seperti permohonan keselamatan kepada Allah Swt. dengan wasilah pembacaan shalawat barzanji. Namun seiring dengan waktu makna-makna yang terdapat dalam simbol-simbol uborampe dalam upacara tersebut telah banyak dilupakan oleh mereka, bahkan mereka pun dalam melaksanakan upacara tersebut hanya sekedar formalitas dengan tanpa dimaknai secara mendalam, dimana nilai-nilai magis sudah tidak dirasakan. This research explores the assimilation of Islamic culture in Javanese culture in dhundhunan ceremony that is performed in Javanese moslem community living in Karangjompo, Tirto, Pekalongan, Central Java and the value changes in that ceremony. To achieve the aim of this research, observation and interview were done. It was found that there were some assimilations and value changes in that ceremony, i.e. prayers that were performed in that ceremony adopted Islamic culture like asking God for safety by reciting shalawat barzanji. Meaning of the symbols uborampe in that ceremony has been forgotten by them. They perform that ceremony only formally without caring about the meaning and feeling the magic values.

Zur Kritik der Kultur in der arabisch-islamischen Philosophie der Gegenwart

2008 ◽  
Vol 2008 (1) ◽  
pp. 59-72
Author(s):  
Sarhan Dhouib
Keyword(s):  
Islamic Culture ◽  
Islamic Philosophy ◽  
Close Relationship ◽  
Basic Ideas ◽  
Intellectual Crisis

In contemporary Arab-Islamic philosophy there is increasing interest in the criticism of conceptions of culture and identity. The paradigms of these criticisms can be studied in an exemplary way in the works of the Moroccan philosopher Mohammed 'Abid al-Garibi. They reflect the close relationship between the problem of identity and the question of the »heritage« of Arab-islamic philosophy. The topics discussed include al-Garibi's rejection of the ahistorical interpretations of the religious, orientalistic, and Marxist Salafiyya and the extent to which his criticism of these intellectual currents is based upon a rational revival of the critique of Arab-islamic culture. Finally, the essay considers the basic ideas of a critique of »arabic reason« and its reformulation of Rationalism and seeks to show that al-Gabiri's return to Averroes opens up a new way out of the intellectual crisis in Arab-islamic societies.

The Problem of the Typology of Rationality in Muslim Culture

2019 ◽  
Vol 62 (6) ◽  
pp. 88-99
Author(s):  
Andrey A. Lukashev
Keyword(s):  
Modern Philosophy ◽  
Theoretical Basis ◽  
Theoretical Models ◽  
The Other ◽  
Common Denominator ◽  
Islamic Culture ◽  
The Common ◽  
Per Se ◽  
The One ◽  
Muslim Culture

The typology of rationality is one of major issues of modern philosophy. In an attempt to provide a typology to Oriental materials, a researcher faces additional problems. The diversity of the Orient as such poses a major challenge. When we say “Oriental,” we mean several cultures for which we cannot find a common denominator. The concept of “Orient” involves Arabic, Indian, Chinese, Turkish and other cultures, and the only thing they share is that they are “non-Western.” Moreover, even if we focus just on Islamic culture and look into rationality in this context, we have to deal with a conglomerate of various trends, which does not let us define, with full confidence, a common theoretical basis and treat them as a unity. Nevertheless, we have to go on trying to find common directions in thought development, so as to draw conclusions about types of rationality possible in Islamic culture. A basis for such a typology of rationality in the context of the Islamic world was recently suggested in A.V. Smirnov’s logic of sense theory. However, actual empiric material cannot always fit theoretical models, and the cases that do not fit the common scheme are interesting per se. On the one hand, examination of such cases gives an opportunity to specify certain provisions of the theory and, on the other hand, to define the limits of its applicability.

The Influence of Islam on Albanian Culture

2012 ◽  
Vol 8 ◽  
pp. 389-408
Author(s):  
Fatmir Shehu
Keyword(s):  
Cultural Differences ◽  
Social Life ◽  
Historical Background ◽  
Way Of Life ◽  
Islamic Culture ◽  
Cultural System ◽  
The Balkans ◽  
15Th Century ◽  
Of Greece

This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their cultural differences disallowed them to unite. Such situation did not change, even when Christianity was introduced to them. Because, Christianity came to Albania through two great dominations: Christian Catholics of Vatican (the Northern part of Albanian) and Christian Orthodox of Greece (the Southern part of Albania). The continuous religious and political suppression faced by the Albanians from their Byzantine and Latin masters enabled them to be the first people of the Balkans, who welcomed openheartedly the Ottoman Muslims and embraced Islam as their new way of life in the 15th century. The study focuses on the following issues: (1) Historical background of Albania and Albanians; (2) The genesis of Albanian culture; and (3) The process of integration between Islamic culture and Albanian culture. This research attempts to provide important findings, which will be very helpful to the Muslims and others.

دور علماء الإسلام في مواجهة التحديات بين المسلمين في الصين (The Role of The Islamic Scholars In Encountering The Challenges Among The Muslims In China)

1970 ◽  
Vol 13 (2) ◽  
pp. 83-116
Author(s):  
يونس عبد الله ما تشنغ بين الصيني
Keyword(s):  
Legal System ◽  
Chinese Language ◽  
Public Life ◽  
Islamic Culture ◽  
Private And Public ◽  
Islamic Faith

الملخّص إن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.    الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                             Abstract The continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient. Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.

دور علماء الإسلام في مواجهة التحديات بين المسلمين في الصين The Role of The Islamic Scholars In Encountering The Challenges Among The Muslims In China

1970 ◽  
Vol 13 (1) ◽  
pp. 83-116
Author(s):  
يونس عبد الله ما تشنغ بين الصيني
Keyword(s):  
Legal System ◽  
Chinese Language ◽  
Public Life ◽  
Islamic Culture ◽  
Private And Public ◽  
Islamic Faith

الملخّصإن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.   الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                   AbstractThe continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient.Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.

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