DHUNDHUNAN: Asimilasi Budaya dan Pergeseran Nilai

1970 ◽  
Vol 13 (1) ◽  
Author(s):  
Agus Fakhrina

Penelitian ini mengeksplorasi asimilasi budaya dan pergeseran nilai tradisi dhundunan yang biasa dilaksanakan pada masyarakat muslim Jawa yang hidup di Karangjompo, Tirto, Pekalongan. Untuk sampai pada tujuan penelitian tersebut, observasi dan wawancara mendalam dilakukan terhadap beberapa informan kunci. Dalam penelitian ini ditemukan bahwa terdapat asimilasi budaya Islam dan Jawa dimana doa-doa yang dilakukan dalam upacara tersebut dilakukan secara Islami seperti permohonan keselamatan kepada Allah Swt. dengan wasilah pembacaan shalawat barzanji. Namun seiring dengan waktu makna-makna yang terdapat dalam simbol-simbol uborampe dalam upacara tersebut telah banyak dilupakan oleh mereka, bahkan mereka pun dalam melaksanakan upacara tersebut hanya sekedar formalitas dengan tanpa dimaknai secara mendalam, dimana nilai-nilai magis sudah tidak dirasakan. This research explores the assimilation of Islamic culture in Javanese culture in dhundhunan ceremony that is performed in Javanese moslem community living in Karangjompo, Tirto, Pekalongan, Central Java and the value changes in that ceremony. To achieve the aim of this research, observation and interview were done. It was found that there were some assimilations and value changes in that ceremony, i.e. prayers that were performed in that ceremony adopted Islamic culture like asking God for safety by reciting shalawat barzanji. Meaning of the symbols uborampe in that ceremony has been forgotten by them. They perform that ceremony only formally without caring about the meaning and feeling the magic values.

2020 ◽  
Vol 8 (3) ◽  
pp. 320-327
Author(s):  
Bashir ◽  
Joko Nurkamto ◽  
M. Furqan Hidayatullah ◽  
Asrowi

Purpose of the study: The purpose of this study was to determine the impact of learning the history of Islamic culture using Video Media on the spirit of students. Spiritual students in the story of Umar bin Abdul Aziz in terms of Umar bin Abdul Aziz's achievements and lessons (ibrah). Methodology: The research method used was pedagogical action research, data obtained from students' questionnaires, then analyzed descriptively qualitatively. The sample involved in learning consisted of 28 11th grade students in one of the Aliyah Madrasahs in Sukoharjo district, Central Java, Indonesia. Main Findings: The results showed that the impact of learning the history of Islamic culture using video on the spiritual of students was categorized very well, this was based on four main themes, namely the idea of God, leadership, social, and nature. Application of this study: While the average percentage of student responses on the ability to pick In from the highest is, the theme of nature or example is 99.11%, the theme of God is 97.62%, the social theme is 96.43%, and the theme of Leadership is 95.24%. Based on these results, video technology provides an effective impact on learning. Novelty/Originality of this study: Novelty the learning media of the history of Islamic culture, using animated videos. Cultural history is made in the form history of Umar bin Abdul Aziz.


2020 ◽  
Vol 4 (3) ◽  
pp. 161-176
Author(s):  
Wawan Hernawan ◽  
Tatang Zakaria ◽  
Aini Rohmah

The purpose of this research is to explore the practice of syncretism in Janengan traditional art in Kesugihan Village, Cilacap, Central Java. This study employs a qualitative research with a multi-disciplinary approach contained four historical method stages. The result of the research shows that Janengan traditional art in Kesugihan Village Cilacap is known as salawat Janengan or salawat illau. It contains Islamic teachings about faith and tasawuf (Islamic mysticism) combined with Javanese local cultural patterns. The community perform this traditional art in slametan events, especially at the commemoration of the Prophet's Birthday (Maulid Nabi Saw.). In conclusion, the syncretism of Javanese-Islamic culture in syi’ir or salawat singir with the Javanese genre as well as sajen (offerings) in each of these arts is strong. This study recommends conducting policy research in strengthening the preservation of Javanese-Islamic traditional arts and Indonesian contexts.


2014 ◽  
Vol 1 (2) ◽  
pp. 102-117 ◽  
Author(s):  
Abdurrahman Misno Bambang Prawiro

Islam came to Java in which the state population has a form of cultural traditions and belief in the power of certain objects (dynamism), the strength of the spirit of the deceased (animism) and belief in the power of the animals (Totemism). This tradition has been passed from generation to generation; it is believed and practiced in daily life. So when Islam came, confidence and trust is dissolved into the Islamic culture. Therefore comes the so-called Islamic syncretism that is acculturation with Islamic tradition. Among the forms of local acculturation (Java) with Islam is a tradition embraced by the Muslim Aboge community in the village of Ujungmanik Kawunganten Cilacap district, Central Java province, Indonesia. These community traditions carry with spiced Javanese Islamic tradition, the Islamic came with local flavor.The specificity of this community are still use the models of Javanese Islamic calendar (calendar Aboge (Alip Rebo Wage)) to determine the beginning of Ramadan, Idhul Fithri and Idhul Adha. Because of the using of the calendar, so that the celebrations of Ramadhan, Idhul Fitri and Idhul Adha is always different to what has been set by the government. This article discusses Islam and Javanese acculturation on Aboge Islamic Community and the dating models they use. With the approach of phenomenology and interpretation of cultural studies in the frame of ethnography, it is expected to make clear this acculturation models.


2020 ◽  
Vol 18 (2) ◽  
pp. 271-287
Author(s):  
Farichatul Maftuchah ◽  
Sidik Fauji

The teachings of Islam come from a single source, God the Al- mighty. However, the application of Islam in people’s lives has become very diverse because of the interaction between these teachings with the local culture and traditions of the adherents. The differences and diver- sity that arise in the practices of Islamic teachings, if not treated prop- erly, can lead to blaming other people’s practices of Islamic teachings. Buka Luwur Ceremony is a culture in the Kudus area, Central Java, which has interacted with Islamic values. Buka Luwur Ceremony aims to pray for the spirit of Sunan Kudus, and at the same time to commemorate his services for successfully spreading Islam in Kudus area. In addition, it is also intended to model the success of Sunan Kudus in laying the founda- tion in preaching. In Islamic teaching perspective, Buka Luwur ceremony is full of Islamic and cultural values relevant to be applied in the midst of radicalism. Buka Luwur ceremony is able to unite two different prin- ciples between Islam and the culture/traditions of society.


2019 ◽  
Vol 8 (1) ◽  
pp. 1-12
Author(s):  
Fatoni Achmad Dan Faiq Fauziya Putri

Abstract: In doing good deeds, each region in the world has its own characteristics. The custom then experienced a mix with Islamic traditions which ultimately created a harmony without leaving the applicable Shari'a. Acculturation of local culture with Islamic culture also occurred in Pageraji Village, Cilongok District, Banyumas Regency, Central Java. The Pageraji village community has a number of customs related to Islam that are still enduring today. The tradition is that the tarawih prayer time is slightly different from other regions, which is between 22:00 - 23:00, and the tradition of eating together and grave pilgrimage after the Eid prayer.


2019 ◽  
Author(s):  
fatoniachmad

In doing good deeds, each region in the world has its own characteristics. The custom then experienced a mix with Islamic traditions which ultimately created a harmony without leaving the applicable Shari'a. Acculturation of local culture with Islamic culture also occurred in Pageraji Village, Cilongok District, Banyumas Regency, Central Java. The Pageraji village community has a number of customs related to Islam that are still enduring today. The tradition is that the tarawih prayer time is slightly different from other regions, which is between 22:00 - 23:00, and the tradition of eating together and grave pilgrimage after the Eid prayer.Keywords: Value, Tradition, Islam, Ramadhan, Eid al-Fitr


1999 ◽  
Author(s):  
Jeffrey M. Smith ◽  
Karene Harmeyer ◽  
Aimee Mitchell

2017 ◽  
Vol 14 (3) ◽  
pp. 327-336 ◽  
Author(s):  
Sonne Lemke ◽  
Penny L. Brennan ◽  
Sonya SooHoo ◽  
Kathleen K. Schutte

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