Saving the World

2017 ◽  
Author(s):  
Emile G. McAnany
Keyword(s):  
Mass Communication ◽  
Diffusion Of Innovations ◽  
National Development ◽  
The United States ◽  
Development Aid ◽  
Early Years ◽  
Communication For Development ◽  
The 1960S ◽  
Definition Of ◽  
The Cold War

This chapter traces the beginnings of the field of communication for development (c4d), from the very early years of development aid with Harry S. Truman's “Four Points” speech to Congress in 1949 through the 1960s and the early definition of the modernization-diffusion paradigm that set the direction of c4d for at least two decades. It also examines the three founding texts of c4d: Daniel Lerner's The Passing of Traditional Society: Modernizing the Middle East (1958), Everett Rogers's Diffusion of Innovations (the 1962 first edition), and Wilbur Schramm's Mass Media and National Development: The Role of Information in Developing Countries (1964). Finally, the chapter looks at the major histories of the general field of communication study to better understand how the beginnings of the c4d field grew organically from the first period of mass communication studies in the United States. It concludes that c4d is intimately tied to the emerging mass communication field in the context of the cold war and national and international institutions providing funding for development and communication projects.

Music after the Fall

2017 ◽  
Author(s):  
Tim Rutherford-Johnson
Keyword(s):  
New Media ◽  
Contemporary Music ◽  
The United States ◽  
Art Music ◽  
Sound Art ◽  
Musical Composition ◽  
Western Art ◽  
Wide Range ◽  
Definition Of ◽  
The Cold War

By the start of the 21st century many of the foundations of postwar culture had disappeared: Europe had been rebuilt and, as the EU, had become one of the world’s largest economies; the United States’ claim to global dominance was threatened; and the postwar social democratic consensus was being replaced by market-led neoliberalism. Most importantly of all, the Cold War was over, and the World Wide Web had been born. Music After The Fall considers contemporary musical composition against this changed backdrop, placing it in the context of globalization, digitization, and new media. Drawing on theories from the other arts, in particular art and architecture, it expands the definition of Western art music to include forms of composition, experimental music, sound art, and crossover work from across the spectrum, inside and beyond the concert hall. Each chapter considers a wide range of composers, performers, works, and institutions are considered critically to build up a broad and rich picture of the new music ecosystem, from North American string quartets to Lebanese improvisers, from South American electroacoustic studios to pianos in the Australian outback. A new approach to the study of contemporary music is developed that relies less on taxonomies of style and technique, and more on the comparison of different responses to common themes, among them permission, fluidity, excess, and loss.

Finding Faith in Foreign Policy

2019 ◽  
Author(s):  
Gregorio Bettiza
Keyword(s):  
Foreign Policy ◽  
American Foreign Policy ◽  
International System ◽  
World Order ◽  
The United States ◽  
Development Aid ◽  
First Century ◽  
Sacred Landscapes ◽  
Muslim Politics ◽  
The Cold War

Since the end of the Cold War, religion has been systematically brought to the fore of American foreign policy. US foreign policymakers have been increasingly tasked with promoting religious freedom globally, delivering humanitarian and development aid abroad through faith-based channels, pacifying Muslim politics and reforming Islamic theologies in the context of fighting terrorism, and engaging religious actors to solve multiple conflicts and crises around the world. Across a range of different domains, religion has progressively become an explicit and organized subject and object of US foreign policy in ways that were unimaginable just a few decades ago. If God was supposed to be vanquished by the forces of modernity and secularization, why has the United States increasingly sought to understand and manage religion abroad? In what ways have the boundaries between faith and state been redefined as religion has become operationalized in American foreign policy? What kind of world order is emerging in the twenty-first century as the most powerful state in the international system has come to intervene in sustained and systematic ways in sacred landscapes around the globe? This book addresses these questions by developing an original theoretical framework and drawing upon extensive empirical research and interviews. It argues that American foreign policy and religious forces have become ever more inextricably entangled in an age witnessing a global resurgence of religion and the emergence of a postsecular world society.

The Politics of Culture in Cold War America

Prospects ◽  
1995 ◽  
Vol 20 ◽  
pp. 451-454 ◽  
Author(s):  
Thomas J. Sugrue
Keyword(s):  
Cold War ◽  
Communist Party ◽  
Racial Inequality ◽  
The United States ◽  
Early Years ◽  
University Of Pennsylvania ◽  
Literary Figure ◽  
National Security State ◽  
The Cold War ◽  
The University

In march, 1994, the University of Pennsylvania held a conference to celebrate the opening of the Howard Fast papers at the university's library. To commemorate Fast's remarkable sixty-year career, a group of historians and literary critics gathered to reconsider the intellectual and cultural milieu of the United States in the early years of the Cold War. During the eventful years, from 1945 to 1960, Fast emerged as a leading Communist activist and a major literary figure who achieved great popular success. Fast, an unabashed member of the Communist Party, like many other oppositional writers of the era, clashed with the national security state. He faced harassment, blacklisting, and marginalization for his refusal to cooperate with federal authorities who were committed to silencing cultural and political voices from the Left. Like other stalwarts of the Communist Party, Fast was often doctrinaire. As a reporter for the Daily Worker and an occasional partisan polemicist, Fast was often stiflingly orthodox. But Fast's Communism was a distinctively American variant, mediated by New York's Jewish radicalism, deeply concerned with the American dilemma of racial inequality.

In a Changing America

Arthur Szyk ◽  
2004 ◽  
pp. 217-232
Author(s):  
Joseph P. Ansell
Keyword(s):  
Soviet Union ◽  
The United States ◽  
Second World War ◽  
Early Years ◽  
The Political ◽  
World War ◽  
The Soviet Union ◽  
The Cold War ◽  
Freedom Struggles ◽  
Second World

This chapter encompasses Arthur Szyk's final years. It shows his continued dedication to freedom struggles around the world even as it contemplates on the dwindling number of exhibitions he held during this period. During this time, the United States was also turning inward after the Second World War. This attitude was one which Szyk did not share and which his work, with its liberal and international themes, did not support. Moreover, the chapter reveals his growing sympathy towards the Soviet Union, which was so evident in the political cartoons and related works from the years of alliance during the Second World War. It also shows that, by the early years of the Cold War, his health was somewhat precarious, forcing him to choose his activities carefully.

US Dealings with Iran, 1979–1980

2021 ◽  
pp. 143-166
Author(s):  
Payam Ghalehdar
Keyword(s):  
United States ◽  
Middle East ◽  
Empirical Analysis ◽  
Regime Change ◽  
The United States ◽  
September 11 ◽  
Terrorist Attacks ◽  
British Military ◽  
The 1960S ◽  
The Cold War

This chapter serves as an introduction to the second part of the book’s empirical analysis by sketching the evolution of US attitudes toward the Middle East. It shows how the United States relied on the British military to safeguard US interests in the region until the end of the 1960s and then on regional proxies after the British military withdrawal from the region. Even after the end of the Cold War, successive US administrations eschewed hegemonic expectations toward the region until the terrorist attacks of September 11, 2001. The chapter concludes by briefly illustrating how the lack of both hegemonic pretensions and perceptions of anti-American hatred in Saddam Hussein’s invasion of Kuwait foreclosed US regime change in the 1991 Gulf War.

““Beyond This World of Transiency and Impermanence””: Japanese Americans, Dharma Bums, and the Making of American Buddhism during the Early Cold War Years

2008 ◽  
Vol 77 (3) ◽  
pp. 423-451 ◽  
Author(s):  
Michael K. Masatsugu
Keyword(s):  
Cold War ◽  
The United States ◽  
Cultural Pluralism ◽  
Japanese Americans ◽  
European American ◽  
Japanese American ◽  
Study Group ◽  
Buddhist Study ◽  
Definition Of ◽  
The Cold War

This article examines the growing interest in Buddhism in the United States during the Cold War, analyzing discussions and debates around the authenticity of various Buddhist teachings and practices that emerged in an interracial Buddhist study group and its related publications. Japanese American Buddhists had developed a modified form of Jōōdo Shinshūū devotional practice as a strategy for building ethnic community and countering racialization as religious and racial Others. The authenticity of these practices was challenged by European and European American scholars and artists, especially the Beats, who drew upon Orientalist representations of Buddhism as ancient, exotic, and mysterious. In response, Japanese American Buddhists crafted their own definition of ““tradition”” by drawing from institutional and devotional developments dating back to fourteenth-century Japan as well as more recent Japanese American history. The article contextualizes these debates within the broader discussion of cultural pluralism and race relations during the Cold War.

Who was saving whom? The European Community and the Cold War, 1960s–1970s

2016 ◽  
Vol 19 (1) ◽  
pp. 29-47 ◽  
Author(s):  
Kiran Klaus Patel
Keyword(s):  
Cold War ◽  
European Community ◽  
North Atlantic ◽  
Western Europe ◽  
The United States ◽  
Main Role ◽  
Bilateral Agreements ◽  
Political Cooperation ◽  
The 1960S ◽  
The Cold War

This article argues that during the 1960s, the European Community (EC) made little contribution to peace. What peace there was resulted mainly from other factors, most importantly the United States as benevolent hegemon, North Atlantic Treaty Organization (NATO), and bilateral agreements. European integration under the auspices of the EC presupposed peace rather than contributing to it. At the time, the EC’s main role with regard to peace was at the symbolic level: it started to represent all attempts at peaceful co-operation and reconciliation in Western Europe. It was only in the 1970s, especially with the European Political Cooperation, that the EC began to actively promote peace beyond its borders.

scholarly journals A Proposed Revision to the Definition of “Derecho”

2016 ◽  
Vol 97 (6) ◽  
pp. 935-949 ◽  
Author(s):  
Stephen F. Corfidi ◽  
Michael C. Coniglio ◽  
Ariel E. Cohen ◽  
Corey M. Mead
Keyword(s):  
Initial Step ◽  
The United States ◽  
Early Years ◽  
Mississippi Valley ◽  
Physical Processes ◽  
Convective Systems ◽  
Convective Structures ◽  
Physically Based ◽  
Wind Events ◽  
Definition Of

Abstract The word “derecho” was first used by Gustavus Hinrichs in 1888 to distinguish the widespread damaging windstorms that occurred on occasion over the mid–Mississippi Valley region of the United States from damaging winds associated with tornadoes. The term soon fell into disuse, however, and did not appear in the literature until Robert Johns and William Hirt resurrected it in the mid-1980s. While the present definition of derecho served well during the early years of the term’s reintroduction to the meteorological community, it has several shortcomings. These have become more apparent in recent years as various studies shed light on the physical processes responsible for the production of widespread damaging winds. In particular, the current definition’s emphasis on the coverage of storm reports at the expense of identifying the convective structures and physical processes deemed responsible for the reports has led to the term being applied to wind events beyond those for which it originally was intended. The revised definition of a derecho proposed herein is intended to focus more specifically on those types of windstorms that are the most damaging and potentially life threatening because of their intensity, sustenance, and degree of organization. The proposal is not intended to be final or all encompassing, but rather an initial step toward ultimately realizing a more complete physically based taxonomy that also addresses other forms of damaging-wind-producing convective systems.

‘Gentlemen, you are Mad!’: Mutual Assured Destruction and Cold War Culture

2012 ◽  
Author(s):  
Ivan T. Berend
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Winston Churchill ◽  
Nuclear Age ◽  
European Culture ◽  
The Soviet Union ◽  
The 1960S ◽  
The Cold War ◽  
Lewis Mumford

In the year after the bombing of Hiroshima and Nagasaki, the historian and critic Lewis Mumford made a dramatic attack on the insanity of the nuclear age. In his article entitled ‘Gentlemen: You are Mad!’, Mumford said: ‘We in America are living among madmen. Madmen govern our affairs in the name of order and security’. According to Mumford, the modern superweapon society, for all its technological supremacy, was unable to recognise the looming disaster. People were sleepwalking towards the abyss of atomic war. The Cold War arms race created and served to maintain what Winston Churchill termed ‘the balance of terror’. By the end of the 1960s, both the United States and the Soviet Union had more than enough nuclear weapons to withstand a first strike and still be able to retaliate. This article explores how mutual assured destruction (MAD) was reflected and refracted in European culture and society from 1950 to 1985, and shows how film and fiction played a key role in highlighting the potential effects of MAD – a global nuclear holocaust.

The Student Nonviolent Coordinating Committee and the Black Freedom Struggle of the 1960s

2018 ◽  
Author(s):  
Charles M. Payne
Keyword(s):  
Civil Rights ◽  
Community Organizing ◽  
White Supremacy ◽  
Direct Action ◽  
The United States ◽  
Early Years ◽  
Black Freedom Struggle ◽  
Student Nonviolent Coordinating Committee ◽  
The 1960S ◽  
Social Change Organizations

The only youth-led national civil rights organization in the 1960s in the United States, the Student Nonviolent Coordinating Committee (SNCC), grew out of sit-ins, with the base of its early membership coming from Black colleges. It became one of the most militant civil rights groups, pushing older organizations to become more aggressive. Under the tutelage of the experienced activist Ella Baker, it emphasized developing leadership in “ordinary” people. Its early years were dominated by direct action campaigns against White supremacy in the urban and Upper South, while internally, SNCC strove to actualize the Beloved Community. Later it specialized in grassroots community organizing and voter registration in dangerous areas of the Deep South. Its Freedom Summer campaign played a significant role in radicalizing young activists. SNCC, in general, acted as a training ground and model for other forms of youth activism. Notwithstanding its own issues with chauvinism, SNCC was open to leadership from women in a way that few social change organizations of the time were.

Sign in / Sign up

Export Citation Format

Share Document