“Honolulu Hula Hula Heigh”

Author(s):  
James Revell Carr

This chapter illustrates how the relationship between sailors and Hawaiians helped to foster the new sound of Native Hawaiian culture in the late nineteenth and early twentieth centuries. Hawaii's last king, David Kalākaua, was influenced by sailors' songs and minstrelsy, and his maritime adventures contributed to his policy of promoting indigenous Hawaiian music. The chapter also examines the works of the early hapa haole songwriter Joseph K. A'ea, a close friend of Queen Lili'uokalani and member of the Royal Hawaiian Band, who based at least one of his earliest popular songs on the lyrical, rhythmic, and melodic characteristics of the nineteenth-century sea chantey.

2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.


Author(s):  
Cristina Vatulescu

This chapter approaches police records as a genre that gains from being considered in its relationships with other genres of writing. In particular, we will follow its long-standing relationship to detective fiction, the novel, and biography. Going further, the chapter emphasizes the intermedia character of police records not just in our time but also throughout their existence, indeed from their very origins. This approach opens to a more inclusive media history of police files. We will start with an analysis of the seminal late nineteenth-century French manuals prescribing the writing of a police file, the famous Bertillon-method manuals. We will then track their influence following their adoption nationally and internationally, with particular attention to the politics of their adoption in the colonies. We will also touch briefly on the relationship of early policing to other disciplines, such as anthropology and statistics, before moving to a closer look at its intersections with photography and literature.


2015 ◽  
Vol 7 (1) ◽  
pp. 6-19 ◽  
Author(s):  
Vaiva Deveikienė

The article analyses the problem of the relationship and interaction between urban design and landscape architecture. This refers to the period of the modern city from the late nineteenth century to the present day. There are presented and discussed urbanization processes and examples of solutions with emphasis on problems arising from the relationship between a city and nature as well as those related to urban landscape and sustainability of urban landscaping in the twentieth century. Straipsnyje analizuojama urbanistikos ir kraštovaizdžio architektūros santykio ir sąveikos problema. Aprėpiamas moderniojo miesto laikotarpis – nuo XIX a. antrosios pusės iki nūdienos. Pateikiama XX a. urbanizacijos procesų ir sprendinių pavyzdžių, aptariama akcentuojant miesto santykio su gamta, želdynais, t. y. gyvo, tvaraus miesto kraštovaizdžio, formavimo problematiką.


Author(s):  
James Revell Carr

This book explores the performance, reception, transmission, and adaptation of Hawaiian music on board ships and in the islands, revealing the ways both maritime commerce and imperial confrontation facilitated the circulation of popular music in the nineteenth century. The book shows how Hawaiians initially used music and dance to ease tensions with, and spread information about, potentially dangerous foreigners, and then traces the circulation of Hawaiian song and dance worldwide as Hawaiians served aboard American and European ships. Drawing on journals and ships' logs, the book highlights the profound contrasts between Hawaiians' treatment by fellow sailors who appreciated their seamanship and music, versus antagonistic American missionaries determined to keep Hawaiians on local sugar plantations, and looks at how Hawaiians achieved their own ends by capitalizing on Americans' conflicting expectations and fraught discourse around hula and other musical practices. It also examines American minstrelsy in Hawaii, including professional touring minstrel troupes from the mainland, amateur troupes consisting of crew members of visiting ships, and local indigenous troupes of Hawaiian minstrels. In the process he illuminates how a merging of indigenous and foreign elements became the new sound of native Hawaiian culture at the turn of the twentieth century—and made loping rhythms, falsetto yodels, and driving ukuleles indelible parts of American popular music.


2000 ◽  
Vol 15 (3) ◽  
pp. 435-461 ◽  
Author(s):  
ÓLÖF GARĐARSDÓTTIR

In his article ‘Premarital sexual permissiveness and illegitimacy in the Nordic Countries’, Richard F. Tomasson discusses high illegitimacy rates in preindustrial Iceland. He points out that during the nineteenth century children born out of wedlock were proportionally more numerous in Iceland than in other European countries. In Tomasson's view high illegitimacy rates in Iceland were due to liberal attitudes towards premarital sex – attitudes that were deeply rooted in traditional Nordic society. In his words, ‘The Ancient Scandinavians accorded women higher status, and along with this went liberal attitudes toward premarital sex relations, illegitimacy, and divorce. Such attitudes often appear to be a concomitant of a high degree of equality between the sexes.’


Author(s):  
Maaheen Ahmed

This chapter begins by examining the tension between education and entertainment in comics from the late nineteenth and early twentieth centuries. Yellow Kid exemplifies the agentic, carnivalesque comics child who gets away with everything he does, and Buster Brown narrates the antics and slips of a naughty child who is duly punished. This also holds for Katzenjammer Kids and the children in the British magazine Beano. Children in comics are first situated in the broader media context of the nineteenth century. Changing conceptions of children and childhood and the relationship between children and laughter are also elaborated. The chapter then focuses on naughty children in comics and the degree of impunity offered to them in order to map the negotiation between education and entertainment as well as social commentary. It highlights the queer inclinations and affective power of comics children while also tracing the continuation of racist stereotypes.


Author(s):  
Marion Thain

Starting with the idea of the late nineteenth century as a locus of ‘lyric crisis’, the introduction outlines established scholarly narratives of the relationship between poetry and modernity in the nineteenth century, and describes how the book will challenge these through its attention to aestheticist poetry. It goes on to explain the remit and choices made in the structure of the book (which is organized around three parts, each of which contains three chapters), and ends by situating the book’s methodology in relation to the fields of lyric studies and lyric theory. The overall aim of the book is stated as the analysis of the relationship between lyric and modernity prior to the better known story of poetic modernisation that occurs within high modernism in the first half of the twentieth century.


Author(s):  
Andrew Smith

This chapter examines the relationship between late eighteenth- and early nineteenth-century gothic, the sensation fiction of the middle decades of the nineteenth century, fin-de-siècle gothic works and modernism. It argues that in the late nineteenth century a distinctive, but implicit, gothic aesthetic developed which was characterised by a concern with divided selves, fragmented narratives and science. It also shows that this aesthetic was distinguished by optimistic narratives about adaptability and the presence of a mystical or spiritual world.


Author(s):  
Sharon Ammen

Chapter four continues the examination of the coon song begun in chapter three, narrowing the focus to Irwin’s two most popular songs, “The Frog Song” and “The Bully.” The author analyzes the differing responses of black and white audiences to the coon song and the accompanying cakewalk. She discusses the case of black female coon shouters, such as Belle Davis, who parody May Irwin’s style of singing. The author looks at Irwin as a white mammy figure and delves into the layers of meaning inherent in her performance of the Bully, layers that reveal the intersection of racism and misogyny; the ideology of Victorian womanhood and the rape myth; and the significance of late nineteenth century vitalism and naturalist racism.


2021 ◽  
pp. 61-88
Author(s):  
Emelia Quinn

Chapter 2 focuses on the work of H. G. Wells and in particular his The Island of Doctor Moreau (1896). The Beast People of Doctor Moreau manifest a Frankensteinian legacy through their monstrous veganism, iterating the four key traits of the monstrous vegan as identified in Chapter 1. Framed through a consideration of ‘vegansexuality’, this chapter considers the relationship between alimentary and sexual desire. Contextualized in relation to late-nineteenth-century anti-vivisection movements and Darwinian ideas, veganism, as ethical abstraction divorced from the corporeal body, is seen to result in a failure to acknowledge the reality of human desires and the inescapably cannibalistic nature of our relation to others. The veganism of the Beast People is associated with artificiality, as a linguistic appendage that must be continually recited. Veganism is also seen as a spectre of the future, a utopian aspiration corrupted by its contact with the animal body.


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