scholarly journals Baptisan Roh Kudus dalam Teologi Pantekosta dan Implikasinya Bagi Hidup Orang Percaya

2021 ◽  
Vol 1 (1) ◽  
pp. 21-36
Author(s):  
Yakub Hendrawan Perangin Angin ◽  
Tri Astuti Yeniretnowati
Keyword(s):  
Conceptual Framework ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Qualitative Method ◽  
The Past ◽  
Pentecostal Theology ◽  
The Holy Spirit ◽  
Strong Commitment

The question of what it means to be baptized with the Holy Spirit and how it happens, has created many great dividing lines and even endless debates from the past until now among Christians. Also the debate regarding the time and way of being baptized in the Holy Spirit also often becomes a polemic at the time of repentance or after? To answer this problem, this research was carried out using a qualitative method with a library approach, namely by collecting information from various textbooks and journals, then the researchers analyzed the concept of baptism and the concept of the baptism of the Holy Spirit as a conceptual framework that can provide a theological frame for how the baptism of the Holy Spirit is carried out. in Pentecostal Theology and its implications for believers. The conclusion of this study is how the implications of the baptism of the Holy Spirit which are agreed upon and experienced by people who believe in the Lord Jesus Christ increasingly give power and a very strong commitment to service for believers in their devotion to God.Pertanyaan tentang arti dibaptis dengan Roh Kudus dan bagaimana hal itu terjadi, sudah banyak membuat garis pemisah besar bahkan perdebatan yang tiada ujung dari dulu sampai saat ini di kalangan umat kristiani. Juga perdebatan terkait waktu dan cara seseorang dibaptis Roh Kudus juga sering kali menjadi polemik saat bertobat atau setelahnya?. Untuk menjawab permasalah ini maka dilakukan tinjauan pustaka, yaitu dengan cara menganalisis tentang konsep baptisan dan konsep baptisan Roh Kudus sebagai sebuah kerangka konsep yang dapat memberikan bingkai teologis bagaimana baptisan Roh Kudus dalam Teologi Pentakosta dan implikasinya bagi orang percaya. Implikasi dari baptisan Roh Kudus yang diamini dan dialami orang percaya semakin memberi kuasa dan komitmen pelayanan yang sangat kuat bagi orang percaya dalam pengabdiannya kepada Allah.

The New Testament and Intellectual Humility

2018 ◽  
Author(s):  
Grant Macaskill
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Intellectual Humility ◽  
Christian Communities ◽  
The New Testament ◽  
The Holy Spirit ◽  
Sacrificial Love ◽  
The One ◽  
The Mind

This book examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, which proceeds from the believer’s union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. Hence, we speak of ‘virtue’ in ways determined by the acting presence of Jesus Christ, overcoming sin and evil in human lives and in the world. The Christian account of the virtue is framed by this conflict, as believers within the Christian community struggle with natural arrogance and selfishness, and come to share in the mind of Christ. The new identity that emerges creates a fresh openness to truth, as the capacity of the sinful mind to distort truth is exposed and challenged. This affects knowledge and perception, but also volition: for these ancient writers, a humble mind makes good decisions that reflect judgments decisively shaped by the sacrificial love of Jesus Christ. By presenting ‘humility of mind’ as a characteristic of the One who is worshipped—Jesus Christ—the New Testament writers insist that we acknowledge the virtue not just as an admission of human deficiency or limitation, but as a positive affirmation of our rightful place within the divine economy.

The Spirit in Numbers 11

Pneuma ◽  
2021 ◽  
Vol 43 (3-4) ◽  
pp. 340-343
Author(s):  
Roger D. Cotton
Keyword(s):  
Holy Spirit ◽  
Pentecostal Theology ◽  
The Holy Spirit ◽  
Acts 2

Abstract Numbers 11 is a foundational passage for OT pneumatology and supports pentecostal theology and practice. There, God, through Moses, expressed his plan that all believers should be empowered for prophetic ministry by the Holy Spirit. That experience of the seventy elders involved a kind of prophesying that was probably praise and prayer in tongues, as in Acts 2.

Could there Be More than One Almighty?

1993 ◽  
Vol 29 (4) ◽  
pp. 465-495 ◽  
Author(s):  
T. W. Bartel
Keyword(s):  
Holy Spirit ◽  
Christian Doctrine ◽  
Literal Sense ◽  
The Past ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

If proof is required that yesterday's scandal can become today's fashion, we need look no further than recent discussions of the Christian doctrine of the Trinity. Just a generation ago, Trinitarians typically insisted that the members of the Godhead are not distinct persons in any literal sense. But during the past few years, more and more philosophically sophisticated Christians have unblushingly maintained that the Father, the Son, and the Holy Spirit are not just different persons, but different individuals – that the Trinity consists of three divine beings.

scholarly journals Pemahaman Guru Pendidikan Agama Kristen tentang Mempersembahkan Tubuh Roma 12:1-3

2020 ◽  
Vol 4 (1) ◽  
pp. 1-12
Author(s):  
Andrianus Nababan
Keyword(s):  
Christian Education ◽  
Religious Education ◽  
Jesus Christ ◽  
Holy Spirit ◽  
The Body ◽  
Education Teacher ◽  
The Bible ◽  
The Holy Spirit ◽  
The Mind

AbstrackThe Christian religious education teacher is an educator who provides knowledge about Christianity based on the Bible, centered on Jesus Christ, and relied on the Holy Spirit. Christian Religious Education teachers must be able to offer their bodies in Romans 12:1-3. The understanding of offering the body include: 1)the Christian religious education teacher always i approaches the loving and generous God 2)give advice by encouraging, directing convey the truth of God's Words. 3). renewal of the mind by distinguishing which is good and pleasing to God. Thus, each Christian religious education teacher can understand that a true educator must surrender his/her body as a true offering according to will of God.Key word: Christian education teacher; Offering the body Romans 12:1-3.ABSTRAKGuru Pendidikan Agama Kristen merupakan seorang pendidik yang memberikan ilmu pengetahuan tentang agama Kristen yang berdasarkan Alkitab, berpusat pada Yesus Kristus, dan bergantung pada Roh Kudus kepada peserta didik dalam kegiatan belajarmengajar. Guru Pendidikan Agama Kristen harus mampu mempersembahkan tubuhnya dalam Roma 12:1-3 sebagai ibadah sejati. Pemahaman mempersembahkan tubuh yaitu 1)guru Pendidikan agama Kristen senantiasa menghampiri Allah yang penuh kasih dan kemurahan 2)memberikan nasihat dengan mendorong, mengarahkan dan berdasarkan kebenaran Firman Tuhan. 3)pembaharuan budi dengan membedakan mana yang baik dan yang berkenan kepada Allah. Demikian Guru Pendidikan Agama kristen mampu memahami mempersembahkan tubuh menyangkut kehendak Allah sebagai pendidik yang sejati.Kata Kunci: Guru Pendidikan Agama Kristen; Mempersembahkan tubuh.

scholarly journals Pelayanan Pastoral Dengan Aspek-Aspeknya di Gereja Bethel Indonesia Jemaat Sungai Yordan Surabaya

2018 ◽  
Vol 3 (2) ◽  
pp. 25-29
Author(s):  
Fatony Pranoto ◽  
Ivonne Eliawaty ◽  
Surja Permana
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Rural Areas ◽  
Human Life ◽  
Pastoral Ministry ◽  
Way Of Life ◽  
Jordan River ◽  
New Creation ◽  
New Born ◽  
The Holy Spirit

Pastoral service is a spiritual service and should not be ignored in the pastoral ministry. At GBI the Jordan River Surabaya has provided several models of material services: Money / goods to help congregations in need; Spiritually: introducing people to Jesus Christ and to life in the Holy Spirit or led by the Spirit, new born life becomes a new creation (not only identity / without repentance; Healing: making others healthy, both physical, mental and emotional as well as; Prophetic: changing the way of human life in the structure of society. Improve people’s way of life (especially in rural areas).

Pentecostals and Charismatics in America

2019 ◽  
pp. 241-260
Author(s):  
Cecil M. Robeck
Keyword(s):  
Twentieth Century ◽  
Holy Spirit ◽  
First Century ◽  
1 Corinthians ◽  
The Past ◽  
Family Tradition ◽  
The Holy Spirit ◽  
Twenty First Century ◽  
Christian Family ◽  
The Church

This chapter traces Pentecostal and related congregations, churches, denominations, and organizations that stem from the beginning of the twentieth century. They identify with activities at Pentecost described in Acts 2 and in the exercise of charisms in 1 Corinthians 12–14. Each of them highlights is the significance of a personal encounter with the Holy Spirit leading to a transformed life. These often interrelated organizations and movements have brought great vitality to the Church worldwide for over one hundred years, and together, they constitute as much as 25 per cent of the world’s Christians. This form of spirituality is unique over the past 500 years, since it may be found in virtually every historic Christian family/tradition, and in most churches of the twenty-first century.

“Born of the Virgin Mary”: Toward a Sprachregelung on a Delicate Point of Doctrine

2001 ◽  
Vol 14 (2) ◽  
pp. 121-143
Author(s):  
Frans Josef van Beeck
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Virgin Mary ◽  
The New Testament ◽  
The Holy Spirit ◽  
Infancy Narratives ◽  
The Church

This essay offers an interpretation of the traditional catholic teaching that “Jesus Christ, conceived by the power of the Holy Spirit, was born of the Virgin Mary”. The author reviews recent exegesis and theology, then revisits the tradition of the church, then discusses the contrast between the physiological “facts” involved in human conception as they were understood in the classical periods — and thus at the place and time of the composition of the infancy narratives — and the accepted modern, scientific account of the same “facts”. He argues that neither the New Testament nor the Church teaches that Jesus' virginal conception is a cosmological miracle: rather this is a conclusion of the data of the faith, not an article of faith in and of itself. This should guide our speech in ministry.

scholarly journals Mēden diakrinomenos in Handelinge 10:20 as entscheidenden Wendepunkt-voorskrif van die Gees

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Douw G. Breed
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Christian Church ◽  
The Holy Spirit

Daar word meestal aanvaar dat die woord διακρινόμενος in Handelinge 10:20 vir die betekenis ‘huiwer/twyfel’ gebruik word en dat Petrus volgens hierdie vers die opdrag kry om saam met Kornelius se mense te gaan ‘sonder om te huiwer’. In hierdie artikel word egter aangetoon dat die woord διακρινόμενος in die vers vir die betekenis ‘om onderskeid te tref’ gebruik word en dat die Heilige Gees met die woorde μηδὲν διακρινόμενος aan Petrus en die Christelike Kerk ’n entscheidenden Wendepunkt [belangrike keerpunt]-voorskrif gee. Dit is ’n voorskrif wat aandui dat ’n spesifieke bedeling tot ’n einde gekom het, naamlik die bedeling waarin Israel onderskeid ten opsigte van voedsel en van mense moes tref. Die voorskrif van die Gees μηδὲν διακρινόμενος gee ook ’n aanduiding van ’n nuwe bedeling wat aangebreek het. In die nuwe bedeling hoef mense nie eers deel van Israel te word voordat hulle vir God aanvaarbaar is nie. Hierdie nuwe bedeling het God deur Jesus Christus en sy versoeningswerk laat aanbreek. In die nuwe bedeling is God nie meer net die God van Israel nie, maar is sy Gesalfde Here van almal en Regter oor alle mense van alle tye. In hierdie bedeling ontvang elke mens van alle volke wat in Jesus Christus glo, vergifnis in sy Naam en is almal wat in Hom glo, één.It is generally accepted that the word διακρινόμενος in Acts 10:20 is used for the meaning ‘hesitate/doubt’ and therefore Peter is according to this verse, instructed to go with Cornelius’s people ‘without hesitation’. In this article, however, it is argued that the word διακρινόμενος is used for the meaning ‘to distinguish’ and that the Holy Spirit gives Peter and the Christian Church an entscheidenden Wendepunkt prescript with the words μηδὲν διακρινόμενος. It is a prescript which indicates that a particular epoch has come to an end, namely the epoch in which Israel had to distinguish with regard to food and people. The prescript of the Spirit μηδὲν διακρινόμενος also heralds a new epoch. In the new epoch, people do not need to become part of Israel before they can be accepted by God. This new epoch was brought about by God through Jesus Christ and his work of reconciliation. In the new epoch, God is no longer just the God of Israel; his Anointed is Lord and Judge of all people of all times. In this epoch all people from all nations who believe in Jesus Christ, receive forgiveness in his Name and all people who believe in him, are one.

Church in the Power of the Holy Spirit: The Promise of Pentecostal Ecclesiology

2006 ◽  
Vol 14 (2) ◽  
pp. 147-165 ◽  
Author(s):  
Clark Pinnock
Keyword(s):  
Annual Meeting ◽  
Holy Spirit ◽  
Keynote Address ◽  
Virginia Beach ◽  
Pentecostal Theology ◽  
The Holy Spirit ◽  
Institutional Dimension ◽  
The Church

AbstractIn another instance of a long and fruitful effort to engage and encourage Pentecostal theologians, appreciatively and constructively, in making their own distinctive contributions to the larger theological world, renowned evangelical theologian Clark Pinnock has here sketched a suggestive proposal for the construction of a distinctly Pentecostal ecclesiology. Originally presented as the keynote address at the 34th annual meeting of the Society for Pentecostal Studies at Regent University in Virginia Beach, VA on March 11, 2005, this paper appears here as the featured dialogue piece followed by responses from three Pentecostal theologians, Frank D. Macchia, Terry L. Cross, and R. Hollis Gause. Pinnock’s proposal for a Pentecostal theology of the church is here outlined in terms of the following themes: (1) An Anointed Herald of God’s Kingdom, (2) A Trinitarian Society, (3) A Church Oriented to Mission, (4) A Continuing Charismatic Structure, and (5) An Institutional Dimension.

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