scholarly journals PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS

Muzealnictwo ◽  
2017 ◽  
Vol 58 (1) ◽  
pp. 0-0
Author(s):  
Katarzyna Marta Głąb

Pancasila refers to the five rules which constitute the philosophical basis for the functioning of the “imagined nation” of Indonesia, announced on 1 June 1945 by Sukarno, the first president of Indonesia. From the very beginning, Pancasila aroused great emotions and was subjected to various interpretations. The ways in which it was understood as the fundaments of the state also varied many times from 1945. One thing beyond any doubt is that Pancasila has shaped Indonesian society, even though it has repeatedly been redefined and its significance questioned. The Pancasila Sakti Museum holds a particularly important place in the history of Indonesia and the memory of the inhabitants of this multi-ethnic, multi-cultural and multilingual archipelago. It is the best-known museum complex from the rule of General Suharto (1965–1998) for whom the state’s identity, culture, tradition and art became one of the most important elements of politics. For him the museum became the ideological foundation of the Orde Baru or New Order, as the time of his reign is referred to. To this day, it is a place of commemoration in the meaning of a lieu de mémoire. It is also a traumatic place marked by the martyrs’ death of seven generals in 1965. In the way it is constructed, it resembles a sanctuary where the deceased generals are “victims” as understood by Durkheim, who appear as instances sanctifying torment and fighting purposes. The article reveals the circumstances of the museum’s founding, the history of its development, and above all its significance in establishing the state’s identity for the Indonesian people.

2019 ◽  
Vol 60 ◽  
pp. 424-428
Author(s):  
Alexandra I. Vakulinskaya

This publication is devoted to one of the episodes of I. A. Ilyin’s activity in the period “between two revolutions”. Before the October revolution, the young philosopher was inspired by the events of February 1917 and devoted a lot of time to speeches and publications on the possibility of building a new order in the state. The published archive text indicates that the development of Ilyin’s doctrine “on legal consciousness” falls precisely at this tragic moment in the history of Russia.


2001 ◽  
Vol 34 (2) ◽  
pp. 357-376 ◽  
Author(s):  
Ian Brodie

Interest group litigation is often seen as pitting social interests against the state. This view matches a wider perspective that judicial review is a battle between state and social actors. Recently, neo-institutionalist and postpluralists have led political scientists to question the assumptions that underlie these traditional views of judicial review and interest group litigation. If the state is an active patron of interest group litigation then the way we see interest group litigation and judicial review must change. This article traces the history of the Court Challenges Program of Canada and concludes that the Program's evolution challenges the traditional views of judicial review and interest group litigation. It shows an embedded state at war with itself in court.


2016 ◽  
Vol 1 (19) ◽  
pp. 185-188
Author(s):  
Oleksandr Zavaliy

The modern history of Ukraine shows that the nation seeks to advance on the European path and meet the level of civilization development of the West. In this state of affairs, one can not ignore the rights of citizens, which are a state-building principle for European communities, namely, the primordial rights and freedoms of its citizens. The European face of Ukraine is formed from many components, including the importance of religious relations in the state, within which the freedom of citizens in general is determined. In 2015, Pope Francis recalled that religious freedom is "a fundamental right that forms the way by which we interact socially and personally with people who are around us, whose religious views may differ from ours."


2021 ◽  
pp. 13-32
Author(s):  
Omar Dewachi ◽  
Fouad Gehad Marei ◽  
Jonathan Whittall

This chapter outlines how the history of health care in Syria has shaped the way in which wartime health care has been delivered and controlled. The chapter analyzes the claim by humanitarian organizations to a form of neutrality in the Syrian war, which was ultimately incompatible with the way the Syrian state and the opposition saw aid delivery as part of the battle for statehood. It also mentions how service providers to areas controlled by the opposition were seen by the Syrian government as complicit in directly challenging the legitimacy of the state. The chapter looks at opposition groups that co-opted humanitarian assistance to enforce their own legitimacy to the population.


Author(s):  
Thomas Barker

Abstract Dewi pulang (Dewi goes home), the 2016 short film by Candra Aditya, offers a means to redefine the meaning of independence for contemporary Indonesian screen production. In the years of Reformasi following the end of the New Order, to be independent was to be in solidarity with the reform movement, and to express a DIY sensibility that did not rely on big production companies or the state. In recent years, the meaning of independence has been complicated by a changing cultural economy of film, including the accommodation of many previously independent filmmakers into the mainstream. Rather than seeing independence embodied in the film or filmmaker, this essay considers the history of short film and the foundational role of komunitas (communities) as the location for independent media practice. Independence is theorized as a characteristic of the assemblage of organizations, events, and infrastructures that facilitate the production, circulation, and consumption of short film.


Author(s):  
V.A. Bondarev ◽  
S.I. Savelyev ◽  
M.F. Polyakova ◽  
G.N. Yatskova ◽  
S.N. Babanin

More than half a century the way passed the sanitary-epidemiological service of the Lipetsk region in a united service of the Russian Federation. Over the years the gossanepidsluzhby region happened a lot of changes in its structure, personnel potential in the service name of institution, but remained a single function – is the provision of sanitary and epidemiological welfare of the population, the rights and interests of citizens, society and the state to a safe environment and disease prevention, fixed laws.


2019 ◽  
Vol 19 ◽  
Author(s):  
Elizabeth Mazzola

Death assumes many faces in Macbeth, but the variety of corpses and ghosts which tyrannise the play’s protagonist signals problems larger than one man’s ruthlessness or paranoia. Contemporary ballads often feature similar ontological confusion about where and how life ends, sometimes imagining the dead with the same sense of their vital non-being, moral authority, cunning magic, and important place in the community. Like Macbeth, these ballads also powerfully theorise the way offical power reconfigures social space, reconstructing neighborhoods as places of surveillance and households as sites of neglect, streets as settings where poverty spreads, and families as traps where new life gets put out. In fastening their gaze upon dead bodies which subvert rot and defy decay, Macbeth and contemporary ballads picture the collective social body as something that sprawls and suffers and moves but does not grow, something that the state keeps alive but also near death.


2019 ◽  
Vol 4 (1) ◽  
pp. 15
Author(s):  
I. Ilham

This article describes modernity in the city of Makassar during the New Order era. The meaning of modernity in this article was a modern idea or thought in the form projects of development (modernization) which the state tries to control. The control of the State is manifested in the form of uniformity and mobilization of development projects by the city government. The main impact that arises from the process is problems of urban, environment of the urban physical and social life of population of the city. This study uses the approach of the history of the city. The data used came from archives, newspapers, magazines, and results of interviews. This study shows that uniformity and mobilization of urban development modernity projects touch the lowest level, especially in the regulation and use of urban space and in the activities of urban residents. At the same time, the control and influence of the private sector increasingly determines the use of space. A predetermined city plan often can not work because it gets intervention from the interests of the private sector. In this conflict of interests, various "disappointments" arose in the attempt to modernize urban space. In urban areas, problems arise in structuring cities and social life which are vulnerable as an impact of an increasingly widespread modernization project. On the other side, the livelihood sources of some urban residents such as the informal sector are increasingly marginalized and have no support from the city government.


Author(s):  
Val Gillies ◽  
Rosalind Edwards ◽  
Nicola Horsley

This chapter explores the history of ideas about intervention in family, highlighting attempts to shape children's upbringing for the sake of the nation's future. A consistent and influential idea has been that undesirable attitudes and actions, and the propensity for deprivation, are transmitted down the generations through the way that parenting shapes children's minds and brains. The chapter considers the relationship between interventions designed to address fears about the state of the nation in the form of poverty, crime, and disorder, and understandings of the role of parents and families as they link to shifting emphasises of the capitalist system across time.


Author(s):  
‘ABD al-RAHMAN al-SALIMI

AbstractIn this essay I will demonstrate the way in which the relationship between political authority and religious authority evolved throughout the history of Islam; and point out where religious rule gave way to the creation of nation states. I will map corresponding changes inZakātcollections, among various nation states, to support my argument in favour of a continued separation of religious and political functions in contemporary nations with Muslim majority populations.


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