Strzelba Sienkiewicza. Wstęp do badań nad praktykami myśliwskimi autora Trylogii

2018 ◽  
Vol 62 (1 (460)) ◽  
pp. 181-192
Author(s):  
Wacław Forajter

In the article, Pierre Bourdieu’s “habitus” theory is employed to discuss Henryk Sienkiewicz’s hunting practices. Particular attention is devoted to the way the writer defines the concept of “masculinity” and its relationships with hunting skills. The author also points to the compensatory nature of this type of practices in the context of the nineteenth-century transformations of the social structure, the Polish political situation and the biography of the author of With Fire and Sword.

Author(s):  
Natal'ya Savchuk

The article discusses the causes of the sociocultural contradictions that led to the radicalization of society and the emergence of terrorist revolutionary organizations in the second half of the 19th century. The social structure of society is considered. The danger of underestimating society propaganda of extremist ideas of revolutionaries is shown.


2019 ◽  
Vol 6 (1) ◽  
pp. 7-19
Author(s):  
Marina Tarlinskaja

The aim of this essay is to demonstrate how the rhythmical evolution of English dramatic iambic pentameter parallelled the changes of aesthetic tastes and social values of English society from the mid-sixteenth to mid-nineteenth century. During 250 years the evolution of such features as the abundance or absence of enjambments, the use of constrained or loose iambs, and some others corresponds to the changes in the architecture of the theaters, the social structure of the audience, the manners of declamation, the complexity of poetic language, and the types of characters and plots the playwrights used.


Author(s):  
Tadeusz Popławski ◽  
Tatiana A. Bogush

This paper is a way to present the transformation processes, which have been taking place in Eastern Europe and Baltic states since the end of 20th century up to now. It is an attempt to describe the main difficulties, which appear on the way of changes and to find their origins. The main idea is that the process of transformation, which began the same way for all countries, developing and moving through time, acquires its own features and peculiarities, which leads to the formation of a different, dissimilar version of the social structure and economic model.


Author(s):  
Anderson Claytron Tavares

 O presente artigo mostra que existiu uma sólida estrutura religiosa financiadora da empreitada maçônica nos diversos locais que a mesma teve acesso e que o êxito desse empreendimento só foi possível pela alta carga de capital religioso presente na estrutura da maçonaria; a constituição Maçônica de 1723, os ritos de passagem e as muitas cosmogonias presentes nas antigas obrigações maçônicas, ajudaram no desenvolvimento da ordem elevando a mesma a uma missão de caráter transcendental. Em 1865 quando se tentou laicizar a maçonaria retirando do ritual a invocação do Grande Arquiteto do Universo, verificou-se através da mudança do rito moderno francês que a base religiosa brasileira era muito mais forte e se impôs à Ordem.  O estatuto maçônico através de sua herança religiosa dialogou profundamente com os preceitos da estrutura social que lhe deu aporte no século XIX, fornecendo uma forte base que serviu de alicerce para fundamentação de suas convicções. The present article shows that there was a solid religious structure that financed the Masonic enterprise in the various places that it had access and that the success of this enterprise was only possible due to the high load of religious capital present in the structure of Freemasonry; the Masonic constitution of 1723, the rites of passage and the many cosmogonies present in the old Masonic obligations, helped in the development of the order, elevating it to a mission of transcendental character. In 1865, when it was tried to lay Freemasonry by removing from the ritual the invocation of the Great Architect of the Universe, it was verified through the change of the modern French rite that the Brazilian religious base was very strong imposing itself before the Order. The Masonic statute through its religious inheritance deeply dialogue with the precepts of the social structure that gave him support in the nineteenth century, providing a strong foundation that served as a foundation for the foundation of his convictions..


Author(s):  
Andrew Mangham

An outline of the way in which the nineteenth century invented the idea of hunger as a physiological and material phenomenon whose radical epistemological powers were constructed across literature, medicine, and physiology, this Introduction seeks to offer an outline of how the book’s reading of the social-problem novel will draw on the methodologies associated with literature and science, new materialism, and somatic (bodily) or anthropological realism. It also introduces how the social novels of Kingsley, Gaskell, and Dickens promoted the development of knowledge and sympathy through both an emphasis on the material sufferings of the starving and a detailed analysis of what it means to go hungry, and to observe and to write about it in a way that seeks to be truthful.


Human Affairs ◽  
2013 ◽  
Vol 23 (2) ◽  
Author(s):  
Giuliana Prato

AbstractThis essay draws on comparative ethnographic material from Albania and Italy. It addresses different forms of corruption, arguing that in order to understand the way in which phenomena such as corruption occur and are experienced in any given society, we should contextualize them in the historical and cultural traditions of that specific society. In doing so, however, we should be alert in avoiding falling into the trap of either moral relativism or cultural determinism. The essay suggests that an anthropological analysis of corruption should distinguish between legal rules and social norms. In particular, the empirical study of such norms helps to understand the meanings—both individual and inter-subjective—that actors give to the social and political situation in which they operate.


Author(s):  
Svetlana N. Morozova ◽  
Dmitriy N. Zhatkin

The article deals with the comprehension of the features of perception of works of American prose writer John William Cheever (1912-1982) by Korney Chukovsky. The appearance of the works of J. Cheever in Russian language was accompanied by the comments of Soviet researchers who considered him to be an active propagandist of socialist ideas. Literary critical works written by Korney Chukovsky provoked a more thoughtful reading of the works of the American writer by Russian readers. Korney Chukovsky is the author of the preface to the collection of short stories written by J. Cheever in translations of Tat’yana Litvinova entitled «Giant Radio» published in 1962. In the future, this introduction, with amendments and additions, was published as an article of «John Cheever». The American writer’s work perception by Korney Chukovsky of was not unique. He criticised the fi rst collection of short stories by J. Cheever «The Way Some People Live» (1943), for his student imitation of the recognisable style of predecessor writers. Korney Chukovsky believed that the best stories of J. Cheever were collected in the book «The Enormous Radio and other stories» (1953), the central themes of which were the imperfection of the social structure and the causes that caused it social inequality of people, their spiritual devastation. Analysing the stories of J. Cheever, Korney Chukovsky noted a signifi cant detail – despite the seeming impartial attitude towards his heroes in trouble, J. Cheever empathises them, wants to draw public attention to important problems of our time.


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