The 1997 Centennial Commemoration and the Memory of Lattimer

2018 ◽  
pp. 77-90
Author(s):  
Paul A. Shackel
Keyword(s):  
Nineteenth Century ◽  
Welfare System ◽  
Late Nineteenth Century ◽  
Community Stakeholders ◽  
System P ◽  
Local Politicians ◽  
Late Nineteenth

The centennial event at Lattimer was attended by the president of the UMWA, labor organizers, local politicians, and community stakeholders, and they commemorated significant places associated with the massacre. Three local cemeteries established markers noting the final resting places of the several of the victims. The memory of Lattimer became important to some during the 1990s when the Hazleton area began to attract immigrants who came for the unskilled jobs and inexpensive housing. Citizens have criticized the newcomers and espoused neoliberal ideals. While immigrants in the late nineteenth century are celebrated because they worked hard to support their families, like the miners at Lattimer, the newcomers, some residents assert, arrived to exploit the welfare system.

Experts and the Elderly

2018 ◽  
pp. 18-45
Author(s):  
Charlotte Greenhalgh
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
The Elderly ◽  
Welfare System ◽  
The State ◽  
Late Nineteenth Century ◽  
Welfare Services ◽  
Private Lives ◽  
State Welfare ◽  
Late Nineteenth

Researchers and policymakers became increasingly interested in improving the lives of older Britons over the course of the twentieth century. Expert attention was first drawn to the particular poverty of the elderly during the late nineteenth century. Charles Booth both surveyed elderly paupers and argued for state pensions (introduced in Britain in 1908) in order to alleviate their poverty. Subsequently, the growing popularity of psychology encouraged greater attention to the private lives of the aged. Postwar reformers contributed to the expansion of welfare services for older Britons after 1945 and aimed to improve their inner lives. Yet many researchers still omitted the testimony of the old from their studies. Postwar research became skewed towards problems that the state welfare system could solve.

Brentano's Philosophical System

2018 ◽  
Author(s):  
Uriah Kriegel
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Philosophical System ◽  
Early Twentieth Century ◽  
System P ◽  
German Philosopher ◽  
Franz Brentano ◽  
Late Nineteenth

This is a book about the late-nineteenth-century/early-twentieth-century Austro-German philosopher Franz Brentano. It attempts to present Brentano’s philosophical system, especially as it pertains to the connection between mind and reality, in terms that would be natural to contemporary analytic philosophers; to develop Brentano’s central ideas where they are overly programmatic or do not take into account philosophical developments that have taken place since Brentano’s death a century ago; and to offer a partial defense of Brentano’s system as quite plausible and in any case extraordinarily creative and thought-provoking.

Contents of Western Sociology of Religion as a Science and Educational Discipline

2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych
Keyword(s):  
Nineteenth Century ◽  
International Society ◽  
Sociology Of Religion ◽  
Scientific Study ◽  
Late Nineteenth Century ◽  
The West ◽  
Late Nineteenth

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).

John Lloyd Williams (1854–1945): profile of a Snowdonian botanist

2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones
Keyword(s):  
Nineteenth Century ◽  
Plant Physiology ◽  
Marine Algae ◽  
Plant Distribution ◽  
The Arctic ◽  
Late Nineteenth Century ◽  
Major Study ◽  
The Subject ◽  
Late Nineteenth

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.

Illustrated Media, the Built Environment and Identity Politics in Fin-de-siècle Catalonia: Printing Images, Making the Nation

2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart
Keyword(s):  
Nineteenth Century ◽  
Built Environment ◽  
Identity Politics ◽  
Nation Building ◽  
Constitutive Relationship ◽  
Fin De Siecle ◽  
Late Nineteenth Century ◽  
Fin De Siècle ◽  
Late Nineteenth

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.

Translating the Scribe: Lithographic Print and Vernacularization in Colonial India, 1857–1915

2019 ◽  
Vol 16 (2-3) ◽  
pp. 281-300
Author(s):  
Amanda Lanzillo
Keyword(s):  
Nineteenth Century ◽  
South Asia ◽  
Indian Subcontinent ◽  
North India ◽  
Late Nineteenth Century ◽  
Book Production ◽  
Manuscript Culture ◽  
Arabic Script ◽  
Literary Cultures ◽  
Late Nineteenth

Focusing on the lithographic print revolution in North India, this article analyses the role played by scribes working in Perso-Arabic script in the consolidation of late nineteenth-century vernacular literary cultures. In South Asia, the rise of lithographic printing for Perso-Arabic script languages and the slow shift from classical Persian to vernacular Urdu as a literary register took place roughly contemporaneously. This article interrogates the positionality of scribes within these transitions. Because print in North India relied on lithography, not movable type, scribes remained an important part of book production on the Indian subcontinent through the early twentieth century. It analyses the education and models of employment of late nineteenth-century scribes. New scribal classes emerged during the transition to print and vernacular literary culture, in part due to the intervention of lithographic publishers into scribal education. The patronage of Urdu-language scribal manuals by lithographic printers reveals that scribal education in Urdu was directly informed by the demands of the print economy. Ultimately, using an analysis of scribal manuals, the article contributes to our knowledge of the social positioning of book producers in South Asia and demonstrates the vitality of certain practices associated with manuscript culture in the era of print.

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