scholarly journals Turkish-Ottoman relations with Latin America: a journey through the time capsule

2021 ◽  
Vol 8 (4) ◽  
pp. 188-202
Author(s):  
Rubén Rodriguez Paredes
Keyword(s):  
Latin America ◽  
International Relations ◽  
Ottoman Empire ◽  
20Th Century ◽  
21St Century ◽  
The Third ◽  
Time Capsule ◽  
The Republic ◽  
Republic Of Turkey ◽  
Over Time

In this article we propose to address the opening of three Time Capsules to reconstruct three clearly identifiable contexts, each providing information for the analysis of what international relations between the Ottoman Empire/Turkey with Latin America have been like.  In this way, we seek to analyze the content of the links through the density of the macro-relationships that developed over time, in order to make a cognitive map of the state of situation, taking into account not only the interests of the actors but also the endogenous and exogenous conditions. In that line are raised three contexts of opening the Capsules of Time. The first in 1923, when the Empire died and the Republic of Turkey was born; the second at the end of the 20th century; and the third in 2019, spanning almost the first two decades of the 21st century.

The International Migration Movements and Immigrant Policies From the Ottoman Empire 1299 to Republican Turkey 2016

2018 ◽  
pp. 13-45
Author(s):  
Demet Tüzünkan
Keyword(s):  
Ottoman Empire ◽  
Migration Policy ◽  
Immigrant Rights ◽  
Migration Policies ◽  
Development Plans ◽  
The Republic ◽  
Immigrant Policies ◽  
Muslim Communities ◽  
Republic Of Turkey ◽  
Over Time

During times when the Ottoman Empire gained more land from its foundation in 1299 until declaration of Republic in 1923, by settling Muslim communities in each newly conquered territory, and yet seeking rights of foreign subjects, Ottoman Empire exhibited both a religious and yet liberal and democratic migration policy. Even though migration policies from 1299 to present day have changed over time along with reasons behind the migrations, it cannot be said that concepts of Islamism and Turkism, that have existed/been felt at the core of these laws, have been distanced. During this study, titles such as Immigration and Immigrant Rights during Ottoman Empire, Immigrations and Immigrant Rights in the Republic of Turkey, Migration Policies in Development Plans, will be handled together with Migration Data and respective general assessments were made in the conclusion.

scholarly journals Otman Baba as the Organic Intellectual of the Turkmen-Yoruks

2021 ◽  
Vol 136 (3) ◽  
pp. 161-175
Author(s):  
U. Sinan ◽  
Keyword(s):  
Comparative Analysis ◽  
Social Structure ◽  
Ottoman Empire ◽  
The Third ◽  
Sunni Islam ◽  
The Republic ◽  
Organic Intellectual ◽  
Republic Of Turkey

The article examines a social structure of the Ottoman Empire based on the classification and comparative analysis of groups of intellectuals in accordance with the concept of an organic intellectual. On the basis of the analysis of the image of Otman Baba, the intellectual feature of the nomadic Turks is revealed. It necessary to note that three different intellectual groups are representing three different layers. The first of these are the intellectuals of the ruling bloc. These intellectuals go through historical transformations and continue as ulema (theologians). These intellectuals, the sheikhs, are the bearers of the Sunni Islamic ideology. The second type of intellectuals consists largely of the apostles (Ahis) that represent the craftsmen in the cities and the workers in these branches of crafts. The Ahis have an ideology that cannot be explained, with Islam only and Sunni Islam in particular. The third type of intellectuals is the abdals that are the intellectuals of the TurkmenYörük, who are the main oppressed class of the society. These three types of intellectuals can be explained with the concept of organic intellectuals. Otman Baba is the best example to describe the organic intellectual of Turkmen-Yoruks. Sheikh Bedreddin was unfortunately attributed to his place. Another phenomenon is the continued existence of the Ottoman sovereign to continue to block the period of the Republic of Turkey intellectuals. I define these intellectuals with the concept of “sedimentary intellectuals”.

The International Migration Movements and Immigrant Policies From the Ottoman Empire 1299 to Republican Turkey 2016

2019 ◽  
pp. 19-43
Author(s):  
Demet Tüzünkan
Keyword(s):  
Ottoman Empire ◽  
Migration Policy ◽  
Immigrant Rights ◽  
Migration Policies ◽  
Development Plans ◽  
The Republic ◽  
Immigrant Policies ◽  
Muslim Communities ◽  
Republic Of Turkey ◽  
Over Time

During times when the Ottoman Empire gained more land from its foundation in 1299 until declaration of Republic in 1923, by settling Muslim communities in each newly conquered territory, and yet seeking rights of foreign subjects, Ottoman Empire exhibited both a religious and yet liberal and democratic migration policy. Even though migration policies from 1299 to present day have changed over time along with reasons behind the migrations, it cannot be said that concepts of Islamism and Turkism, that have existed/been felt at the core of these laws, have been distanced. During this study, titles such as Immigration and Immigrant Rights during Ottoman Empire, Immigrations and Immigrant Rights in the Republic of Turkey, Migration Policies in Development Plans, will be handled together with Migration Data and respective general assessments were made in the conclusion.

THE DEVELOPMENT OF ЕDUCATION IN THE OTTOMAN EMPIRE IN THE XVI TH CENTURY

2021 ◽  
Vol 4 (1) ◽  
pp. 52-56
Author(s):  
Holbek Davronov ◽  
Keyword(s):  
Ottoman Empire ◽  
Education System ◽  
Unity Of Language ◽  
The Republic ◽  
Republic Of Turkey

This article discusses the education system and its important aspects, which were the basis for the development of the Ottoman Empire, which reached its peak of development in the XVI th century. There is also evidenceof the extensive attention paid to the field by sultans and other officials, as well as credible sources on its results. The article emphasizes that relations between independent Uzbekistan and the Republic of Turkey have always been in the spirit of friendship and solidarity, the proximity of the two peoples is associated not only with ethnicity, but also with the unity of language and religion, the historical unity of cultures.Index Terms: “Sibyan” schools, “dorut-talim”, “Darul-ibn”, “khalfa”, “Pusar”, Vaqfiya, “mudarris”, “mufid”, “donishmand”, “suhte”, Dor-al hadis, Dor al -kurra, Dor-at-tib

The Nineteenth-Century Ottoman Tax Reforms and Revenue System

1975 ◽  
Vol 6 (4) ◽  
pp. 421-459 ◽  
Author(s):  
Stanford J. Shaw
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
Tax Structure ◽  
Tax Reforms ◽  
The Republic ◽  
Republic Of Turkey ◽  
Radical Transformation

One of the most significant, but unstudied, aspects of the reforms accomplished in the Ottoman Empire during the nineteenth century under the leadership of the Tanzimat statesmen and of Sultan Abd ul-Hamid II was a radical transformation of the traditional Ottoman tax structure and the introduction of the system that has remained in force, with relatively few changes, to the present day, at least in the Republic of Turkey.

The End of the Ottoman Empire, 2017. Color, 104 min. In English, French, and German with English and German subtitles. Director: Mathilde Damoise. Distributor: Icarus Films, http://icarusfilms.com/if-otto.

2018 ◽  
Vol 52 (1) ◽  
pp. 175-177
Author(s):  
Didem Havlioğlu
Keyword(s):  
Ottoman Empire ◽  
Great Powers ◽  
Historical Narratives ◽  
Nation State ◽  
Time Period ◽  
The Social ◽  
Rapid Changes ◽  
The Republic ◽  
Europe Today ◽  
Republic Of Turkey

Since the 1950s, historiographical trends in scholarship have re-considered the dissolution of the Ottoman Empire and the subsequent nation-state building of the Republic of Turkey. The social and political evolution of the imperial system into a nation-state has been alternatively explained through geopolitical pressures, domestic resistance, the expanding economy and modernism in Europe, and the inability of the Ottoman establishment to cope with the rapid changes of the nineteenth century. Constructing one holistic narrative of a vast time period of upheaval is a difficult endeavor for any scholar. In the case of the fall of the Ottoman Empire and the rise of the Republic of Turkey, ethno-religious networks, two world wars, geopolitical competition between the great powers, regional and pan-regional insurgencies, demographic displacement, nationalist fervor sweeping through the Balkan and Arab provinces and into Anatolia, and finally the Kurdish armed resistance renders succinct historical narratives all but impossible to achieve. Thus, while there are many stories of the end of the Ottoman Empire, an overview of the issues for students and general audiences is a much needed, but audacious, undertaking. Yet for understanding the Middle East and Southeastern Europe today, a critical narrative must be told in all its complexity.

International processes in Latin America: the legacy of the Comintern and new challenges

2021 ◽  
Vol 31 (1) ◽  
pp. 106-125
Author(s):  
Anton Andreev ◽  
◽  
Daria Pravdiuk
Keyword(s):  
Foreign Policy ◽  
Latin America ◽  
21St Century ◽  
Theory And Practice ◽  
The Political ◽  
The Third ◽  
Archival Documents ◽  
History Of ◽  
New Challenges ◽  
The Impact

The activities of the Third (Communist) International left a noticeable mark on the political history of Latin America. His ideological, organizational legacy remains a factor in shaping the theory and practice of contemporary leftist governments in the region. This article examines the impact of the legacy of the Comintern on international processes in Latin America, the development of integration projects, foreign policy projects of the left forces of the region. On the basis of archival documents, media materials, documents of parties and governments, the authors show which of the foreign policy guidelines of the Comintern are relevant for the region in the 21st century.

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