Staatskritik und Radikaldemokratie

2020 ◽  
Keyword(s):  
Political Theory ◽  
Final Section ◽  
Critical Appraisal ◽  
Political Thinking ◽  
Theoretical Concepts ◽  
The Relationship

This anthology discusses Jacques Rancière’s political thinking from the perspective of political theory. It particularly focuses on the relationship between democracy, governance and statehood. The first contributions discuss key theoretical concepts in Rancière’s thinking, which is then addressed in terms of its discrepancies. In this context, the authors address the areas in which Rancière’s political theory and other works from the 20th and 21st centuries that relate to democratic and political theory overlap and clash. In a final section, the authors subject Rancière’s political thinking to a critical appraisal using queer and feminist, postcolonial and anarchistic theorisations in order to highlight its shortcomings and to use Rancière to challenge Rancière. With contributions by Marvin Dreiwes, Matthias Flatscher, Mareike Gebhardt, Johannes Haaf, Anastasiya Kasko, Alexander Kurunczi, Christian Leonhardt, Thomas Linpinsel, Niklas Plätzer, Kenneth Rösen, Luca Sagnotti, Sergej Seitz, Anna-Terese Steffner de Marco and Carolin Zieringer.

A Religion of Reason

2018 ◽  
Author(s):  
Frederick C. Beiser
Keyword(s):  
Final Section ◽  
Philosophy Of Religion ◽  
Concept Of God ◽  
Main Work ◽  
Religion And Ethics ◽  
Religion Of Reason ◽  
The Relationship

This chapter is an examination of Cohen’s main work on the philosophy of religion, his Religion der Vernunft aus den Quellen des Judentums. Cohen’s religion of reason was an attempt to respond to two opposing conceptions of religion: that of the romantics (Schleiermacher, Fries) and that of the Tübingen school (Baur, Strauβ‎). The romantics saw the essence of religion in feeling, the Tübingen school saw it in myth. Cohen tried to rescue the rational content of religion by interpreting it mainly in ethical terms, which he believed to consist in rational imperatives. Cohen’s concept of God is interpreted in terms of the validity of these ethical imperatives and not in terms of the existence of any entity. One section considers Cohen’s re-examination of the relationship between religion and ethics, which now stresses the distinctive characteristics of religion within ethics. The final section criticizes Rosenzweig’s interpretation of Cohen as a proto-existentialist.

Introduction

2016 ◽  
pp. xvi-22
Author(s):  
Linda Kalof
Keyword(s):  
Public Policy ◽  
Political Theory ◽  
Animal Studies ◽  
Cultural Representations ◽  
Key Issues ◽  
The Relationship ◽  
Animal Question

This chapter introduces the field of animal studies as an interdisciplinary scholarly endeavor to understand the relationship humans have with other animals. That relationship is mapped into five major categories, reflected in the titles of each of the handbook’s five parts: “Animals in the Landscape of Law, Politics and Public Policy”; “Animal Intentionality, Agency, and Reflexive Thinking”; “Animals as Objects in Science, Food, Spectacle and Sport”; “Animals in Cultural Representations”; and “Animals in Ecosystems.” The chapters in each part are summarized and key issues in the “animal question” are explicated. Chapter topics include animals in research, entertainment, law, political theory, public policy, agency, tourism and ecology. Concluding remarks include an appeal for altruistic coexistence for all beings in the earth’s ecosystem.

scholarly journals Current Manifestations of the Ethnic Identity of Transylvanian Saxons

2015 ◽  
Vol 15 (2) ◽  
pp. 46-65
Author(s):  
Tomáš Drs
Keyword(s):  
Ethnic Identity ◽  
Large Scale ◽  
Field Research ◽  
Self Concept ◽  
Interethnic Relations ◽  
Evangelical Church ◽  
Theoretical Concepts ◽  
Majority Culture ◽  
Future Direction ◽  
The Relationship

Abstract The study ‘Current Manifestations of the Ethnic Identity of Transylvanian Saxons’ presents this ethnic minority in Romania. Based on the theoretical concepts of T. H. Eriksen, it deals with the issues of the ethnic identity and its contemporary manifestations in the culture of Transylvanian Saxons. Information gathered during the qualitative field research make it possible to capture changes in the manifestations of the ethnic identity and the relationship between the minority and the majority culture. As a result of modernization processes and large-scale emigration, there has been a change of the group’s mentality, with traditional behaviour patterns and models of social coexistence disintegrating. The need has arisen to revise the ethnic identity of the community. The observed aspects of the ethnic identity include ethnicity and Saxon self-concept, Saxon dialect, Saxon Evangelical Church, festivities, minority education and interethnic relations. Attention is also paid to the opinions of Saxon politicians and intellectuals of the current situation of the society and its future direction.

What the Climber Saw: Strauss's Alpensinfonie and the Romantic Tradition of Nature Representation

2021 ◽  
pp. 1-31
Author(s):  
David Larkin
Keyword(s):  
Nineteenth Century ◽  
Final Section ◽  
Emotional Reactions ◽  
Tone Poem ◽  
Peak Response ◽  
Landscape Features ◽  
Musical Compositions ◽  
The Sublime ◽  
Romantic Era ◽  
The Relationship

Initially criticized for its naïve representation of landscape features, Strauss's Alpensinfonie (1915) has in recent years been reinterpreted by scholars as a deliberate challenge to metaphysics, a late outgrowth of the composer's fascination with Nietzsche. As a consequence, the relationship between Strauss's tone poem and earlier artworks remains underexplored. Strauss in fact relied heavily on long-established tropes of representing mountain scenes, and when this work is situated against a backdrop of similarly themed Romantic paintings, literature, travelogues and musical compositions, many points of resemblance emerge. In this article, I focus on how human responses to mountains are portrayed within artworks. Romantic-era reactions were by no means univocal: mountains elicited overtly religious exhalations, atheistic refutations of all supernatural connections, pantheistic nature-worship, and also artworks which engaged with nature purely in an immanent fashion. Strauss uses a range of strategies to distinguish the climber from the changing scenery he traverses. The ascent in the first half of Eine Alpensinfonie focuses on a virtuoso rendition of landscape in sound, interleaved with suggestions as to the emotional reactions of the protagonist. This immanent perspective on nature would accord well with Strauss's declared atheism. In the climber's response to the sublime experience of the peak, however, I argue that there are marked similarities to the pantheistic divinization of nature such as was espoused by the likes of Goethe, whom Strauss admired enormously. And while Strauss's was an avowedly godless perspective, I will argue in the final section of the article that he casts the climber's post-peak response to the sublime encounter in a parareligious light that again has romantic precedents. There are intimations of romantic transcendence in the latter part of the work, even if these evaporate as the tone poem, and the entire nineteenth-century German instrumental tradition it concludes, fades away into silence.

“Philosophy, Therefore, Is within Yourself”

2018 ◽  
Vol 31 (2) ◽  
pp. 166-187
Author(s):  
Elad Carmel
Keyword(s):  
Political Theory ◽  
Necessary Conditions ◽  
Laws Of Nature ◽  
Human Potential ◽  
Human Reason ◽  
Advanced Form ◽  
The Right ◽  
The Relationship

The connection that Hobbes makes between reason, method, and science renders reason a faculty that is not only natural but also acquired and even somewhat exclusive. This idea might pose a serious problem to Hobbes’s political theory, as it relies heavily on the successful use of reason. This problem is demonstrated in Hobbes’s account of the laws of nature, for which some equality in human reason is clearly needed, but Hobbes is not explicit about the relationship between that and the more advanced form of reason that eventually leads to science. This article suggests that Hobbes’s account of reason is developmental. The seed of natural reason is common to everyone, and is sufficient for the establishment of the commonwealth. Thereafter, peace and leisure provide the necessary conditions for developing the rational skill, that is, fulfilling the human potential for rationality. Consequently, under the right circumstances, knowledge and science are expected to progress dramatically for the benefit of society, an open-ended vision which Hobbes nevertheless leaves implicit. Following Hobbes’s account of reason and philosophy closely can therefore show that he might have had great hopes for humankind, and that in this sense he was a key member of an English Enlightenment.

What Kind of Book is The Ideological Origins of the American Revolution?

2018 ◽  
Vol 91 (1) ◽  
pp. 147-171 ◽  
Author(s):  
Eric Nelson
Keyword(s):  
Political Theory ◽  
American Revolution ◽  
Political Thought ◽  
Political Consciousness ◽  
American Political Thought ◽  
Early American ◽  
The Relationship

Most scholarship on the ideology of the American Revolution asks the question: “What did American patriots think about politics”? But The Ideological Origins asks instead: “ How did patriots think about politics”? At issue here is the distinction between political theory and political consciousness. Once we get this distinction properly into view, we can rethink the relationship between two great, and apparently rivalrous, historiographies on early American political thought.

Political Emancipation

2019 ◽  
pp. 89-121
Author(s):  
Joan Wallach Scott
Keyword(s):  
Political Theory ◽  
The Political ◽  
Political Thinking ◽  
Liberal Democratic ◽  
Formal Equality ◽  
Political Emancipation ◽  
The Law ◽  
Women's Emancipation ◽  
Definition Of ◽  
Liberal Political Theory

This chapter considers the contradictions of women's emancipation in light of the American (1776) and the French (1789) revolutions. It shows how the resistance to women's citizenship had less to do with the necessarily slow but inevitable progress of liberal democratic ideas than it did with a contradiction at the very heart of the political thinking that articulated them—a political thinking integral to the discourse of secularism. Liberal political theory postulated the sameness of all individuals as the key to their formal equality—abstracted from their circumstances there was no discernable difference among them, they stood as equals before the law. At the same time there were differences that were thought to refuse abstraction. These were people in a state of dependency, such as propertyless peasants, wage laborers, women, children, slaves. Therefore, they could not be counted as autonomous individuals—autonomy, after all, was at the heart of the very definition of individuality.

Education for Citizenship in a Changing Country

2021 ◽  
pp. 70-88
Author(s):  
Alexa Zellentin
Keyword(s):  
Political Theory ◽  
Final Section ◽  
Basic Structure ◽  
Educational Institutions ◽  
The Political ◽  
Value Pluralism ◽  
Policy Choices ◽  
Theory Of Education ◽  
Role Of The State

This chapter discusses some questions regarding the political theory of education in Ireland: 1. Which value commitments and attitudes should be encouraged to prepare children for their roles in society? 2. Who should decide what children learn? How is the role of the state to be balanced against that of parents and educational institutions? 3. How should education respond to increasing diversity and value pluralism? 4. To what extent should public education promote equality of opportunities? It identifies the concerns relevant to policy choices on these issues. The first section presents the basic structure of the Irish educational system. The second discusses its implications for debates on the authority and responsibility to educate, the third debates dealing with diversity, the fourth value education. The final section considers the idea of equality of opportunity in view of the different resources available to different schools.

Does Queer Political Theory Have a Future?

Shame ◽  
2017 ◽  
Author(s):  
Bogdan Popa
Keyword(s):  
Political Theory ◽  
Political Thinking ◽  
Recent Scholarship ◽  
The Future ◽  
Eve Sedgwick ◽  
Lauren Berlant

In this final chapter I reflect upon the possibilities unleashed by recent scholarship in queer political theory. First, I discuss the future of queer political thinking by insisting that the act of interpretation has to draw on how one becomes both irritated by and surprised by scholarly arguments. As an affective practice, irritation offers the incentive to challenge what is already known while the surprise opens up a new territory for investigation. Second, to enact my interpretative method, I critically engage with the work of Eve Sedgwick, Leo Bersani, José Esteban Muñoz, and Lauren Berlant to argue that queer practices can articulate an equality-oriented vision of politics.

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