Philosophy of Science and the Theory of Natural Selection

Author(s):  
John Losee

Toulmin, Hull, Campbell, and Popper have defended an "Evolutionary-Analogy" view of scientific evaluative practice. In this view, competing concepts, theories and methods of inquiry engage in a competitive struggle from which the "best adapted" emerge victorious. Whether applications of this analogy contribute to our understanding of science depends on the importance accorded the disanalogies between natural selection theory and scientific inquiry. Michael Ruse has suggested instead an "Evolutionary-Origins" view of scientific evaluative practices in which scientific inquiry is directed by application of epigenetic rules that have become encoded in homo sapiens in the course of evolutionary adaptation. Among these rules are "formulative theories that are internally consistent," "seek severe tests of theories," (Popper) and "achieve a consilience of inductions" (Whewell). As a descriptive theory of science, the "Evolutionary-Origins" view is prima facie inconsistent with evidence that human beings often make decisions that violate the "genetically-hard-wired rules." As a normative-prescriptive philosophy of science, the "Evolutionary-Origins" view is limited by the fact that in biological evolution, adaptation to present pressures may be achieved at the expense of a loss of adaptability (the capacity to respond creatively to future changes in environmental conditions).

Human beings have broken the ecological ‘law’ that says that big, predatory animals are rare. Two crucial innovations in particular have enabled us to alter the planet to suit ourselves and thus permit unparalleled expansion: speech (which implies instant transmission of an open-ended range of conscious thoughts) and agriculture (which causes the world to produce more human food than unaided nature would do). However, natural selection has not equipped us with a long-term sense of self-preservation. Our population cannot continue to expand at its present rate for much longer, and the examples of many other species suggests that expansion can end in catastrophic collapse. Survival beyond the next century in a tolerable state seems most unlikely unless all religions and economies begin to take account of the facts of biology. This, if it occurred, would be a step in cultural evolution that would compare in import with the birth of agriculture.


2020 ◽  
Vol 12 (3) ◽  
pp. 23
Author(s):  
John Lemos

Human beings are the products of many thousands of years of biological evolution, and this process occurs in accordance with the principles of natural selection originally articulated and defended by Charles Darwin and developed and defended further in the modern synthesis of the 20th century.  In this paper, I consider how it may be thought that this fact threatens the rationality of belief in the Christian God.  These threats are countenanced with respect to issues of design, randomness, suffering, and the objectivity of ethics.  I argue that while some versions of Christian belief, such as those grounded in a literalist reading of the Genesis creation story or those committed to the image of God thesis, may be threatened by a Darwinian worldview, there are nonetheless plausible versions of Christian belief that are immune to Darwinian challenges.


2019 ◽  
Vol 19 (3) ◽  
pp. 403-413
Author(s):  
Justo Aznar ◽  

An unquestionably important biological question is whether human beings are the product of chance or of purpose in the evolutionary process. Charles Darwin did not accept purpose in biological evolution, a view not shared by his colleague Alfred Russel Wallace. The controversy has remained ever since, and while many experts argue against purpose in biological evolution, many others defend it. This paper reflects on this biological and ethical problem, relating it to the possible existence of a plan that governs and shapes the evolution of living beings and that is ultimately responsible for the development of Homo sapiens.


Author(s):  
Michael Ruse

Charles Robert Darwin, the English naturalist, published On the Origin of Species in 1859 and the follow-up work The Descent of Man in 1871. In these works, he argued for his theory of evolution through natural selection, applying it to all organisms, living and dead, including our own species, Homo sapiens. Although controversial from the start, Darwin’s thinking was deeply embedded in the culture of his day, that of a middle-class Englishman. Evolution as such was an immediate success in scientific circles, but although the mechanism of selection had supporters in the scientific community (especially among those working with fast-breeding organisms), its real success was in the popular domain. Natural selection, and particularly the side mechanism of sexual selection, were known to all and popular themes in fiction and elsewhere.


Author(s):  
Bart J. Wilson

What is property, and why does our species happen to have it? The Property Species explores how Homo sapiens acquires, perceives, and knows the custom of property, and why it might be relevant for understanding how property works in the twenty-first century. Arguing from some hard-to-dispute facts that neither the natural sciences nor the humanities—nor the social sciences squarely in the middle—are synthesizing a full account of property, this book offers a cross-disciplinary compromise that is sure to be controversial: All human beings and only human beings have property in things, and at its core, property rests on custom, not rights. Such an alternative to conventional thinking contends that the origins of property lie not in food, mates, territory, or land, but in the very human act of creating, with symbolic thought, something new that did not previously exist. Integrating cognitive linguistics with the philosophy of property and a fresh look at property disputes in the common law, this book makes the case that symbolic-thinking humans locate the meaning of property within a thing. The provocative implications are that property—not property rights—is an inherent fundamental principle of economics, and that legal realists and the bundle-of-sticks metaphor are wrong about the facts regarding property. Written by an economist who marvels at the natural history of humankind, the book is essential reading for experts and any reader who has wondered why people claim things as “Mine!,” and what that means for our humanity.


Author(s):  
Steven E. Vigdor

Chapter 7 describes the fundamental role of randomness in quantum mechanics, in generating the first biomolecules, and in biological evolution. Experiments testing the Einstein–Podolsky–Rosen paradox have demonstrated, via Bell’s inequalities, that no local hidden variable theory can provide a viable alternative to quantum mechanics, with its fundamental randomness built in. Randomness presumably plays an equally important role in the chemical assembly of a wide array of polymer molecules to be sampled for their ability to store genetic information and self-replicate, fueling the sort of abiogenesis assumed in the RNA world hypothesis of life’s beginnings. Evidence for random mutations in biological evolution, microevolution of both bacteria and antibodies and macroevolution of the species, is briefly reviewed. The importance of natural selection in guiding the adaptation of species to changing environments is emphasized. A speculative role of cosmological natural selection for black-hole fecundity in the evolution of universes is discussed.


Author(s):  
Peter Miksza ◽  
Kenneth Elpus

This chapter introduces the reader to basic characteristics of science and situates the design and analysis considerations presented throughout the book within the context of scientific inquiry. A brief description of key historical developments regarding the philosophy of science is provided. An overview of the fundamental aspects of inductive and deductive scientific reasoning and the importance of falsification to scientific progress is presented. In addition, the values of objectivity and transparency as well as the importance of scientific community are stressed. The usefulness of statistical tools for helping researchers clarify their questions, establish criteria for their judgments, and communicate evidence for their claims is also discussed.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Lison Martinet ◽  
Cédric Sueur ◽  
Satoshi Hirata ◽  
Jérôme Hosselet ◽  
Tetsuro Matsuzawa ◽  
...  

AbstractTechniques used in cave art suggest that drawing skills emerged long before the oldest known representative human productions (44,000 years bc). This study seeks to improve our knowledge of the evolutionary origins and the ontogenetic development of drawing behavior by studying drawings of humans (N = 178, 3- to 10-year-old children and adults) and chimpanzees (N = 5). Drawings were characterized with an innovative index based on spatial measures which provides the degree of efficiency for the lines that are drawn. Results showed that this index was lowest in chimpanzees, increased and reached its maximum between 5-year-old and 10-year-old children and decreased in adults, whose drawing efficiency was reduced by the addition of details. Drawings of chimpanzees are not random suggesting that their movements are constrained by cognitive or locomotor aspect and we cannot conclude to the absence of representativeness. We also used indices based on colors and time and asked children about what they drew. These indices can be considered relevant tools to improve our understanding of drawing development and evolution in hominids.


2010 ◽  
Vol 14 (2) ◽  
pp. 72-87 ◽  
Author(s):  
Sylvia Blad ◽  

From the time that they diverged from their common ancestor, chimpanzees and humans have had a very different evolutionary path. It seems obvious that the appearance of culture and technology has increasingly alienated humans from the path of natural selection that has informed chimpanzee evolution. According to philosopher Peter Sloterdijk any type of technology is bound to have genetic effects. But to what extent do genomic comparisons provide evidence for such an impact of ‘anthropotechnology’ on our biological evolution?


2001 ◽  
Vol 30 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Víctor M Longa

AbstractNatural selection is claimed to be the only way to explain complex design. The same assumption has also been held for language. However, sciences of complexity have shown, from a wide range of domains, the existence of a clear alternative: self-organisation, spontaneous patterns of order arising from chaos. According to this view, design derives from internal factors (dynamic interaction of the elements within the system) rather than from adaptation to the environment by means of selection. This paper aims to apply sciences of complexity to language origins; it shows that preexisting and well established ideas can be rethought according to such a view. The main objective of the paper is to illustrate the new and promising horizons that complexity could open as regards the origins of the most specific property of human beings.


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