Charity and Usury: Jewish and Christian Lending in Renaissance and Early Modern Italy

Author(s):  
Brian Pullan

This lecture discusses some of the bitter controversies that arose over the interest levied by many of the Monti. It looks at the efforts that some of them made to avoid any charges at all, and lists the many reasons why Jewish banks survived along with the Monti de Pietà. The author uses the conflict between Shylock and Antonio in The Merchant of Venice to begin the chapter. This conflict may symbolise a rivalry between the Jewish and Christian institutions that was still in progress in Shakespeare's day.

Author(s):  
Laurence Publicover

This chapter analyses the ways in which the collaborative drama The Travels of the Three English Brothers defends the Sherley brothers’ real-world political endeavours across Europe and Persia through its intertheatrical negotiations. Explaining the political background of those endeavours and their controversial nature, it illustrates how the playwrights liken the Sherleys to the heroes of dramas that had been popular on the early modern stage over the preceding twenty years, in particular Tamburlaine and The Merchant of Venice. It also examines the significance of Francis Beaumont’s specific parody, in The Knight of the Burning Pestle, of an episode in Travels in which the Persian Sophy acts as godfather to the child of Robert Sherley. The chapter concludes with a discussion of the role of playing companies in shaping dramatic output.


Author(s):  
Lizzie Leopold

In Act II, Scene V, of Shakespeare’s The Merchant of Venice, Bassanio, a Venetian lord, prepares to host a masque, but the trade winds change unexpectedly and Bassanio’s ship sets sail that very evening, cancelling the masked ball. Although this masqued scene is never realized, written, or staged, its mention is enough reason to interrogate its possibility. Through a Derridean decentering of presence, bringing together the extensive literature on Elizabethan masques, early modern understandings of touch and dance, and a deep interrogation of religious tensions, as played out throughout The Merchant of Venice, the masque’s textual absence is at once made an important, albeit impossible, presence. These intersecting texts create a web of social ideologies that describe the early modern moment from which this play emerges. What is unwritten proves powerfully choreographic, the absence itself working to organize bodies in space, separated by religious and gendered difference.


Author(s):  
Ian Smith

In addition to cosmetic applications for early modern ‘blackface’ theatrical representation, the essay posits that performers used a variety of racial prostheses, most notably cloth and animal skins. In The Merchant of Venice, Morocco’s description of his own body as ‘shadowed livery’—that is, dyed cloth worn by a servant or apprentice—reveals a complex metatheatrical consciousness indebted to this prosthetic blackface tradition. Morocco’s identification with livery connects specifically to Lancelot, the other liveried character in the play whose servant uniform contextualizes Morocco’s corporal blackness as a sign of membership in a social underclass. The play’s mercantile ethos, reflecting John Wheeler’s assessment from A Treatise of Commerce that pervasive economic interests bring ‘all things into commerce’, creates the conditions for category violations: people are perceived as commodities, and none more insidiously than Morocco, the textile black man, read, in turn, as a powerful antecedent for post-Enlightenment constructions of race.


Author(s):  
Laurence Publicover

Focusing on early modern plays that stage encounters between peoples of different cultures, this book asks how a sense of geographical location was created in early modern theatres that featured minimal scenery. While previous studies have stressed these plays’ connections to a historical Mediterranean in which England was increasingly involved, this book demonstrates how their dramatic geography was shaped through a literary and theatrical heritage. Reading canonical plays including The Merchant of Venice, The Jew of Malta, and The Tempest alongside lesser-known dramas such as Soliman and Perseda, Guy of Warwick, and The Travels of the Three English Brothers, Dramatic Geography illustrates, first, how early modern dramatists staging foreign worlds drew upon a romance tradition dating back to the medieval period, and second, how they responded to one another’s plays to create an ‘intertheatrical geography’. These strategies, the book argues, shape the plays’ wider meanings in important ways, and could only have operated within the theatrical environment peculiar to early modern London: one in which playwrights worked in close proximity, in one instance perhaps even living together while composing Mediterranean dramas, and one where they could expect audiences to respond to subtle generic and intertextual negotiations. In reassessing this group of plays, the book brings into conversation scholarship on theatre history, cultural encounter, and literary geography; it also contributes to current debates in early modern studies regarding the nature of dramatic authorship, the relationship between genre and history, and the continuities that run between the fourteenth and seventeenth centuries.


Author(s):  
Isaac Hui

The introductory chapter gives a preliminary reading of Act 1 scene 2 of Volpone, suggesting how it was often neglected by many early modern scholars. The phenomenon reflects the traditional tendency of reading the dramatist from a moral perspective. It discusses the concept of bastardy through plays such as The Merchant of Venice and Much Ado About Nothing. This chapter suggests that modern literary and cultural theories can help us understand Jonson in a different light.


2018 ◽  
Vol 51 (2) ◽  
pp. 44-51
Author(s):  
Jonathan Elukin

Abstract The article explores Shakespeare’s secularized retelling of the Christian theological narrative of deceiving the Devil, with Antonio playing the role of Christ and Shylock as the Devil. The article argues that recasting the contest between Christ and the Devil in the world of Venice sets the stage for Shakespeare’s larger exploration of the pervasive nature of deceit in human affairs. Although it seems that Shakespeare’s characters are resigned to live in a fallen world where truth is obscured, Portia’s invocation of mercy may be Shakespeare’s attempt to offer some hope of an earthly salvation. The article argues that this portrait of a world filled with deception resonated with Shakespeare’s audience. Men and women in early modern England lived in a world where they often had to hide their religious identities and loyalties. This interpretation challenges more recent attempts to see the play as primarily concerned with race and tolerance.


2021 ◽  
pp. 148-175
Author(s):  
Kent Cartwright

Chapter 5 argues for the lingering power of medieval values and imaginative forms in their relation to characters who seemingly return from the dead. Criticism has not recognized the extent of this motif in the comedies or the way that it figures in their ongoing actions as well as their endings. Among other values, return from the dead showcases the efficacy of desire on the part of those bereft and the sense of radiant new life that the revenant sometimes acquires. While this motif is usually oriented towards Shakespeare’s late romances, such as Pericles, The Winter’s Tale, and The Tempest, it is strikingly pervasive, influential, and mysterious in the earlier comedies, as suggested by revenant characters ranging from Two Gentlemen’s Julia to All’s Well’s Helen. The chapter draws examples extensively from the comedies, including Much Ado About Nothing, The Merchant of Venice, and Twelfth Night. The motif lends uncanny power, emotional and intellectual depth, and memorability to Shakespearean comedy. It likewise helps us understand the persistence of medieval values into the early modern period.


CounterText ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 78-101
Author(s):  
Nigel Wood

Definitions of digital abound at the present time, but there is a thread amongst the most vital of these that questions the relevance of human agency and evaluative choice. If we follow where technological advances take us we come to the unsettling conclusion that ‘machine reading’ has usurped more analogue procedures and that algorithmic formulae have supplanted human judgement; the opportunities that new software provide can outstrip our imagination in framing research questions. Literary history, however, addresses how we might make sense of the One as well as the Many, and, when confronted by a string of word- or phrase-patterns, it is not that our findings speak for themselves; we have to conjure their value. This is exemplified by analysing where some digital searches might take us in relation to Shakespeare's The Merchant of Venice, basing the reading on all the repetitions of gentile/ gentle, kind, and credit. The sensitive interrogation of the play's electronic text does point us to salient ‘returns’ and patterning signalled by following where the significant iterations of these words might take us, but what we make of these lines of enquiry eventually calls on human evaluation and volition.


Sederi ◽  
2013 ◽  
pp. 95-119
Author(s):  
Patricia Parker

The importance of commercial arithmetic and double-entry bookkeeping (or “debitor and creditor” accounting) has been traced in The Merchant of Venice, Othello, the Sonnets, and other works of Shakespeare and his contemporaries. But even though both are explicitly cited in Cymbeline (the only Shakespeare play other than Othello to invoke double-entry by its contemporary English name), their importance for this late Shakespearean tragicomic romance has yet to be explored. This article traces multiple ways in which Cymbeline is impacted by arithmetic and the arts of calculation, risk-taking, surveying, and measuring; its pervasive language of credit, usury, gambling, and debt, as well as slander infidelity and accounting counterfeiting; the contemporary conflation of the female “O” with arithmetic’s zero or “cipher” in relation to alleged infidelity; and the larger problem of trust (from credere and credo) that is crucial to this play as well as to early modern England’s culture of credit.


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