Transnational symbols in national spaces

Author(s):  
Mandy Sadan

This chapter considers the manau as both a symbol of modern Kachin ethno-nationalism and as a vector for understanding some of its local, regional, and historical complexities. It considers the recent developments of these festivals in India, Burma, Yunnan, and Thailand as a way of understanding how local and regional dynamics affect the relationships between Singpho, Kachin, and Jingpo communities across the region. The chapter begins by explaining the modern emergence of the manau festival from the colonial period onwards, looking in detail at the aesthetic symbolism of the form in different contexts. This enables us to appreciate the constantly evolving and discursive nature of this form by exploring multiple events separated by both distance and time. It suggests that the manau has managed to attain and sustain its relevance because of its transformative capacities.

2021 ◽  
Vol 10 (5) ◽  
pp. 190-197
Author(s):  
Ingrid Wilson

This article explores the different types of hair loss that black women may experience more than other groups of patients. Properties of African hair and the impact of hair care practices are discussed, as well as factors affecting the presentation of other hair loss conditions. It is important for the aesthetic practitioner to be able to distinguish between the temporary forms of hair loss that they can help to treat and the permanent or scarring forms of hair loss, which need a prompt referral to a dermatologist with a specialist interest in hair. Prompt recognition and referral can help to delay the progression of hair loss. The symptoms and signs that patients and practitioners should be alerted to are explored, as well as the treatments that can help and where referrals may be necessary. Recent developments and gaps in knowledge are summarised.


Author(s):  
G. Kanato Chophy

The Konyak Nagas who inhabit the state of Nagaland in Northeast India have generated considerable anthropological interests since the colonial period. This eastern Naga tribe was mentioned in several colonial reports, but they came into prominence in anthropological literature, following Fürer-Haimendorf’s ethnographic monograph The Naked Nagas: Head-hunters of Assam in Peace and War. Fürer-Haimendorf had conducted fieldwork in Wakching village in the present Mon district between 1936 and 1937, setting off a new genre of ethnographic writing on the Naga tribes. Sifting through Fürer-Haimendorf’s writings, this article attempts a critical analysis of Konyak society and culture in light of recent developments in ethnographic studies. As argued, the Konyak Nagas are far removed from the colonial representations, but they still suffer from exotic imageries in the popular imagination that, in turn, has influenced ethnographic works. This article reflexively analyzes the Konyak Naga ethnography against the backdrop of a rapid sociocultural change facing the community.


2017 ◽  
Vol 21 (4) ◽  
pp. 281-291 ◽  
Author(s):  
Thomas Teo

The development of psychology as a science and the struggle for scientific recognition has disrupted the need to interrogate the discipline and the profession from the perspective of the humanities, the arts, and the concept-driven social sciences. This article suggests that some of the humanities contribute significantly to an understanding of human subjectivity, arguably a core topic within psychology. The article outlines the relevance of the psychological humanities by reclaiming subjectivity as a core topic for general psychology that is grounded in theoretical reconstruction, integration, and advancement. The argument relies on a variety of disciplines to achieve a deeper understanding of subjectivity: Philosophy provides conceptual clarifications and guidelines for integrating research on subjectivity; history reconstructs the movement of subjectivity and its subdivisions; political and social theories debate the process of subjectification; indigenous, cultural, and postcolonial studies show that Western theories of subjectivity cannot be applied habitually to contexts outside of the center; the arts corroborate the idea that subjective imagination is core to the aesthetic project; and science and technology studies point to recent developments in genetic science and information technology, advances that necessitate the consideration of significant changes in subjectivity. The implications of the psychological humanities as an important, justifiable tradition in psychology and for a general theory of subjectivity are discussed.


2006 ◽  
Vol 44 (4) ◽  
pp. 543-571 ◽  
Author(s):  
Thomas Bierschenk

Ever since the ‘democratic renewal’ of 1989–90, Benin has been regarded as a model democracy in the African context. The holding of local elections in 2002–03 can be seen as the culmination of this turn to democracy. Donors attach high expectations to decentralisation and local democracy. Based on an empirical analysis of municipal elections in Parakou, the country's third-largest city, the paper tries to gauge whether these expectations have been realised. The paper argues that while multi-party democracy has been instituted under considerable pressure from the outside, the particular form it has taken derives instead from rationales of national and local politics which go back to the late colonial period, and from recent developments in Benin's rent-based economy.


2015 ◽  
Vol 2 (2) ◽  
pp. 25-47 ◽  
Author(s):  
Douglas Bruster

This paper explores the implications of Ants Oras’s Pause Patterns in Elizabethan and Jacobean Drama: An Experiment in Prosody (Oras 1960) for the chronology and authorship of plays in early modern England. Oras’s brief monograph has been noticed by a relatively few scholars, mainly those interested in changes to Shakespeare’s pentameter line. Recent developments in the field, however, have rendered his data newly attractive. Compiled by hand, Oras’s figures on the punctuated pauses in pentameter verse offer computational approaches a wealth of information by which writers’ stylistic profiles and changes can be measured. Oras’s data for a large number of playwrights and poets, as well as his methodology generally, may prove instrumental in constructing a portrait of the aesthetic environment for writers of pentameter verse during the sixteenth and seventeenth centuries in England. In particular, pause percentages may lend context to our attributions of texts of uncertain authorship. A hypothetical chronology is offered for Shakespeare’s earliest writing, including his contributions to Arden of Faversham, 1 Henry VI, and Edward III.


Author(s):  
Sanna Lehtinen

Technology in one form or another has always been a part of urban life. Its development and uses have traditionally been dictated by the practical needs of the community. However, technologies also impact how a city looks and feels. Some technologies have a clear perceivable presence, whereas others are more invisibly embedded into the material structures of the city. This chapter is a study of how the aesthetic features of cities manifest through and in relation to technologies. The chapter bridges recent developments in philosophical urban aesthetics and contemporary approaches in the philosophy of technology. Central concepts include perception, aesthetic experience, aesthetic value, affordance, and attention. The chapter presents urban mobility as an example of how technology can be studied through the framework of urban aesthetics. The final part of the chapter highlights some implications of the aesthetics of technology for urban design.


2016 ◽  
Vol 44 (5) ◽  
pp. 826-846
Author(s):  
Elektra Kostopoulou

This essay is an attempt to chart recent developments in the field of Modern Greek Studies, focusing on shifting perceptions regarding Islam and Muslims. To do so, the essay positions the relevant literature in its historical context, touching upon both accomplishments and limitations. Its main proposition is that the Greek case is distinct yet connected to contemporary global contingencies and broader long-term regional dynamics. Athens remains the only European capital without a mosque. Moreover, despite recent academic endeavors, there exists today no coherent Greek field of Islamic Studies. That these absences have been brought recently under political and academic scrutiny constitutes, however, a noteworthy change. Most important, the traditional exclusion of Islam from the field of Modern Greek Studies does not suggest lack of relevance between the two but, quite to the contrary, reveals a set of loaded and complex socieconomic, geopolitical, and historical links that deserve to be studied in their own right.


2009 ◽  
Vol 19 (2) ◽  
pp. 187-211
Author(s):  
NIELS HAMMER

AbstractBy correlating literary evidence, avian ethology and neurophysiology I will try to demonstrate why Vālmīki chose a pair of Sārus Cranes, and not any other avian species, to epitomise grief and sorrow in the Rāmāyaṇa. This choice illustrates the importance of personal experience of the living reality (behaviour of Sārus Cranes); but the grief, śoka, as experienced by Vālmīki, became in later critical literature, the rasa of karuṇa, the aesthetic appreciation of grief, as suggested by Ānandavardhana and explained by Abhinavagupta. By emphasising the central importance of affective states (sthāyibhāvas) in life as well as in the arts (rasas) Vālmīki, Abhinavagupta and Ānandavardhana appear to have had a perception of the human condition that is consistent with recent developments in affective neuroscience; and thus it is the pitch and the tonal quality of the cries of grief that convey the depth and universality (sādhāraṇatva) of the emotion.


2018 ◽  
Vol 45 ◽  
pp. 175-191
Author(s):  
Katherine Bruce-Lockhart ◽  
Jonathon L. Earle

Abstract:This introductory article reflects on the trajectories, possibilities, and limitations of studying institutional life in Africa, with a particular emphasis on Uganda. Engaging with some of the central issues articulated in the African Studies Association’s theme for the 2017 Annual Meeting – “Institutions: Creativity and Resilience in Africa” – it considers the category of “institution” and how it has been imagined and contested in Africa’s past and present. The article begins by examining the competing visions of institutions across the continent in the late colonial period. It then moves to a closer consideration of institutions within Uganda’s historiography, while also introducing the articles in this collection and the themes that tie them together. The final two sections turn to the question of sources, illuminating both the possibilities and limitations of recent developments regarding Uganda’s archives. In so doing, this article considers not only the shifting terrain of Uganda’s research landscape, but also explores the ways in which the study of institutional life is animated by deep, longstanding deliberations on questions of community, authority, and reciprocity.


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