scholarly journals Presencia femenina en la travesía de Odiseo : estudio iconográfico

Author(s):  
Mercedes Aguirre Castro

En la travesía de Odiseo rumbo a haca tras la guerra de Troya, los personajes femeninos (diosas o mujeres mortales) tienen un papel muy significativo. De ellas unas se muestran benévolas con el héroe, como la diosa Atenea o la joven princesa Nausica, otras son auténticas femmes fatales que intentan impedir al héroe el regreso al hogar. Sin embargo, Circe y Calipso presentan una doble cara: peligrosas al principio, van a resultar después de gran ayuda. Pero siempre peligrosas son las monstruosas Escila, Caribdis o las Sirenas. Las imágenes en el arte griego de estas figuras femeninas nos muestran cómo los artistas no siguieron siempre la tradición homérica sino que pudieron inspirarse en otras leyendas relativas al mar y a la travesía del héroe Odiseo y ello explicaría las ocasionales divergencias entre los textos y las imágenes.On Odysseus' return to Ithaca after the Trojan war, female characters (goddesses or mortal women) have a very significant role. Some of them show a benevolent attitude towards the hero, like Alhena or the young princess Nausicaa; the others are femmes fatales who attempt to detain the hero on his journey to his homeland. However, Circe and Calypso are double faced: they are first dangerous, next very helpful; but the monsters Skylla, Charybdis and the Sirens are always dangerous. The representations in Greek Art of these female figures show how artists were not always inspired by Homeric tradition, but they could have sought inspiration from other legends related to the sea and Odysseus journey, and that would explain the occasional contradictions between texts and images.

2020 ◽  
Vol 5 (3) ◽  
pp. 180-188
Author(s):  
Malika Adigezalova ◽  

The article is devoted to the features of female types in the tragedies of one of significant playwrights of the XX century Guseyn Javid. In the given article, they analyse and compare the characteristic features and behavior of the female figures of the author’s such literaryworks as «Mother»(Selma, Ismet), «Maral»(Maral, Humay), «Afet»(Afet, Alagoz), «Siyavush»(Farangiz, Sudaba). The basis of the article lies in the creative works of G.Javid, where special attention is attracted by several types of female characters, among which the types of a traditional eastern woman are most brightly represented


2020 ◽  
Vol 4 (2) ◽  
pp. 121-129
Author(s):  
Yunita Laka Marawali

This study aims to describe the image of Adonara women and the types of gender injustice experienced by female characters in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. This study uses a literary approach based on literary studies of feminism and gender. The object of research is the description of Adonara women and gender injustice found in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. The source of data in this study is the novel “Ikhtiar Cinta Adonara’ by J. S Maulana. The novel written by J. S. Maulana consists of 320 pages. Published by Kaysa Media (Puspa Swara Group) in 2014. The data analysis technique was done by reducing data, presenting data analysis and interpreting the data and summarizing the results of research in order to obtain a picture of the image of women in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. In this study, researchers analyzed two female figures to describe the image of women in the novel. The results obtained are (a) The image of a woman, namely the figure of Syarifah, is a Muslim who is devout in worship and always submits to God, a woman who is educated, tough, has positive thoughts, is courageous and principled, is humble, and a woman who loves sincerely. (b) Fatimah's self-image, namely women who are willing to sacrifice, are brave and have principles, (c) gender injustice is found, namely marginalization, subordination, stereotypes, violence, and workload.


Author(s):  
Haalin Mawaddah ◽  
Suyitno Suyitno ◽  
Raheni Suhita

This study analysed the problems caused by the patriarchal culture and the Javanese women’s effort to get their existence in society. The novel Para Priyayi by Umar Kayam was one of the literary works that was thick with Javanese culture. This study used the theory of existentialist feminism Simone de Beauvoir (De Beauvoir, 1949). The result of this research was the Javanese female characters in the novel Para Priyayi by Umar Kayam experienced injustice due to the patriarchal culture. However, Javanese women leaders made efforts, so they could bring out their existence in the private and public. The existence raised by Javanese female figures in the form of women can become someone who can become an intellectual woman.


Antichthon ◽  
2020 ◽  
Vol 54 ◽  
pp. 103-126
Author(s):  
George C. Paraskeviotis

AbstractThis article aims to examine the ways in which the Calpurnian text converses with the earlier pastoral tradition focusing on the women identified in the collection. Leaving aside the mythical female figures who are also traced in the collection (e.g. Pales and Venus), this study focuses on all the female characters mentioned by male figures, trying to show that women in the Eclogues, among other elements (such as subjects, motifs, intertexts, language and style), constitute a significant means by which Calpurnius shows originality and generic evolution.It is argued that the female characters in Calpurnian pastoral are the erotic objects of the herdsmen and the recipients of their songs and in that sense they recall the pastoral tradition (Greek and Roman) that Calpurnius inherited. What is more, they are central metapoetic elements which show Calpurnius’ metaliterary engagement with gender in a collection that stresses the originality of the Neronian pastoral. Most importantly, however, they incorporate features and elements from other literary genres (mostly from Roman comedy and love elegy) and in that sense they constitute a significant means by which Calpurnius maintains the generic tensions employed by his literary antecedents (i.e. Vergil) and broadens the limits of pastoral.


Author(s):  
Kirsten Day

In the first of two chapters that treat promises of an imperial golden age in Aeneid Book 6 in relation to American expansionism as portrayed in the Western film genre, Kirsten Day compares the production contexts of Vergil’s epic, during the “golden age of Latin literature” in the wake of epochal civil wars, to the Westerns produced after World War II during the “golden age” of Hollywood. So too the dramatic settings of the Aeneid, after the Trojan War, and of Westerns, after the American Civil War, enshrine these trailblazing pioneers in the pantheon of founding heroes whose struggles (re)built the nation of the narrative’s audience. Through a wide-ranging survey of many of the genre’s most famous films, such as Red River and The Man Who Shot Liberty Valance, Day examines several key themes, including nation-building as divinely driven labor; the laconic characterization of the Western male hero and his troubling resemblance to the villain; and the sacrificial role assigned to female characters. Day concludes that these ancient and modern texts also share an undercurrent of anxiety about the moral ambiguities of these projects, which belies their superficial optimism.


1995 ◽  
Vol 14 (1) ◽  
pp. 164-192 ◽  
Author(s):  
Ross Scaife

This article analyses the remains of the seventh-century epic known as the "Kypria" from literary as well as iconographical perspectives. The literary study of the "Kypria" includes a provisional reconstruction followed by a defense of the poem against many critics, beginning with Aristotle, who have found it tediously linear and unsophisticated. The "Kypria" apparently made artful use of catalogues, flashbacks, digressions, and predictions as traditional sources of epic poikilia. The second part of this study examines several (but not all) instances in which the "Kypria" influenced representational art of Archaic Greece. Study of the iconographical tradition often yields details which may be retrojected into the poem, albeit with varying degrees of certitude. The influence of the "Kypria" on the iconography of Greek art, especially pronounced considering the greater overall prestige of the Iliad and the Odyssey, is explained on the basis of the themes and purposes of the cyclic poem. First, the "Kypria" was so often translated into the visual medium because of the high number of potentially interesting subjects which it offered to artists. Second, Proklos commented that the poems of the epic cycle were later preserved less for their literary quality than for the concatenation of epic events which they preserved. In choosing to transfer this poetic tradition to their own media, archaic artists simultaneously evoked the powerful causality of the poem and, more importantly, alluded to the larger story of the Trojan War.


2016 ◽  
Vol 20 (2) ◽  
pp. 205-214
Author(s):  
Manya Saadi-nejad

Many female characters in the Šāhnāmeh are striking for their extraordinary independence and self-assertion, qualities not typically associated with women in the medieval Islamic society in which Ferdowsi lived. This may be an indication that such female figures have superhuman roots, possessing features that may be derived from those attributed to goddesses in ancient mythology. The characters of Sūdābeh and Rūdābeh who can be seen as representing opposing archetypes of feminine power are analyzed in terms of their possible derivations from female divinities in Iranian and Mesopotamian mythology.


2021 ◽  
pp. 123-133
Author(s):  
Deepati Pant ◽  
Dr. Kavita Pant

This article is an attempt to trace women empowerment in select novels of Ian McEwan. It is through this article that I would present the empowered female characters in Ian McEwan's novels The Cement Garden (1978) and Nutshell (2016). These three novels are different from each other in their material, plot and characterization. But these novels bear a unique similarity. These novels show highly empowered female figures who have endowed with amazing capacity of head and heart. His novels show that Ian himself advocates power shift from male to female. It is because of this advocacy Ian appears to be a feminist. The Cement Garden belong to the early phase of Ian McEwan while Nutshell belongs to the later phase of Ian McEwan. Unique thing that captures our attention is the presence of empowered female characters in both the novels.


2021 ◽  
Vol 6 (3) ◽  
pp. 99-104
Author(s):  
Ollala Srinivas

Shobha De, a feminist writer, depicts her female protagonists in a forceful way and uses the plot to emphasize her point that personal is not private but political. The protagonists in her works were outspoken critics of conventional society and its rules. They are not the typical women who accept abusive, unsatisfying, or uncomfortable relationships (in all aspects). It could be male dominance, objectification, sexual discontent, passion, or something else entirely. They don't keep it hidden because they believe it is taboo. On the other hand, the male characters are not shown as villains, but it is evident from the plot that they are products of patriarchal society. Gender issues in her works aren't about female oppression in terms of domestic violence; rather, they are about the sexual vacuum that all of the female characters experience. Male characters were traditionally assigned duties such as sexually active, powerful, and have self-identity, but these female figures defy such stereotypes. They represent women by demonstrating that they too have sexual wants, power, and a need for self-identity. As a result, this research focuses on Shobha De’s novels Socialite Evenings (1989), Sisters (1992), Starry Nights (1991), Second Thoughts (1996), which all deal with gender issues. The study not only examines issues but sheds light on the protagonists' struggles to find self-identity.


IZUMI ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 143-155
Author(s):  
Nina Alia Ariefa ◽  
Andhika Pratiwi

This research examines the depiction of normative women in the Edo period (1603-1868) in the novel entitled Hanaoka Seishu no Tsuma (1966) by Ariyoshi Sawako, a Japanese female writer in the post World War II Showa era. Reflecting on the novel’s normative female characters, it analyzes the silenced voices of women. It will contribute to the discussion on how the normative female figures criticizing the patriarchal hegemony that has not been revealed in the literary canon of the Edo period. This research shows how normative women characters are presented in the text as a feminine strategy to criticize this hegemony. The researchers use feminist criticism theory from Butler’s gender performativity (1990). The study concludes that although normative women characters are commonly represented as men dominating women, those can also be used to criticize the patriarchal hegemony.


Sign in / Sign up

Export Citation Format

Share Document