Leaving the South: Frantz Fanon, Modern Jazz and the Rejection of Négritude

2012 ◽  
pp. 129-146
Author(s):  
Jeremy F. Lane
Keyword(s):  
2016 ◽  
Vol 6 (2) ◽  
pp. 36
Author(s):  
Shahram R. Sistani

<p>Alice Walker’s most prestigious novel <em>The Third Life of Grange Copeland </em>captures the critical aspects of colonial period. It depicts deconstruction of identity and interrogates the economic, political, and cultural basis of colonial period. The aim of this study is to use psychoanalytic concepts and ideas of Frantz Fanon to scrutinize the workings of power. How Walker investigates the pernicious workings of power, oppression, and class? To illustrate this, the paper relies upon Fanonian understanding of colonial racism. Fanon’s investigation of the psychic life of the colonial power is a helpful vehicle for unraveling varied ways that characters use to form subjectivity and individuation. How does the society form Grange’s struggle for individuation? The identity of Grange is under scrutiny in the light of key concepts of psychoanalytic criticism. He captures the strategies of resistance, negotiation, and return to the south to reach the individuation. The dialectic of the society and the citizens are an integral part of this study to see how Grange’s consciousness is shaped within a racist structure of power. Arguably, confronting with a racist ideology can drives the slaves to madness by persistent inculcation of considering black psyche as inferior.</p>


2019 ◽  
Vol 31 (4) ◽  
pp. 375-398
Author(s):  
Jeong Eun Annabel We

This article examines the intersection of The Tempest adaptations and militarization across the Caribbean and Pacific. Through an analysis of the South Korean writer Ch’oe In-Hun’s 1973 novel The Typhoon, it argues that past speculative visions for a decolonial future continue to offer a critical imaginary of decolonization in the Pacific and of reunification of Korea. Building on the works of Sylvia Wynter, Frantz Fanon, and Édouard Glissant, the article theorizes relational sovereignty and spiritual sociogenesis in the context of militarization of islands. It considers the transpacific region alongside the Caribbean through a comparative analysis of The Typhoon and the Martinican thinker Aimé Césaire’s 1969 play Une Tempête. This is an archipelagic perspective that decenters the logic that justifies militarization of the islands for the securitization of the continents. The article analyzes how decolonial knowledge emerges through the affective, spiritual, and environmental transformations and alters the course of military mobilization of the colonized on islands both real and fictional.


2016 ◽  
Vol 52 (2) ◽  
pp. 127-141 ◽  
Author(s):  
Mabogo Percy More

There is a huge re-emergence of Frantz Fanon’s ideas and an equally huge interest in his work in post-apartheid South Africa, both in the academy and social movement and organizations. Contrary to some commentators, particularly his biographers, this article aims to locate Fanon within the South African struggle for liberation. It is argued here that Fanon, throughout his life, as evidenced by his writings, was highly concerned about apartheid just as he was about French Algerian colonialism. For him, the paper claims, apartheid was synonymous with colonialism and therefore his critique of colonialism was just as much a critique of apartheid. The resurgence of his name and ideas in the country is a consequence of this critique.


1962 ◽  
Vol 24 (2) ◽  
pp. 303-322 ◽  
Author(s):  
Bernard Cosman
Keyword(s):  

2000 ◽  
Vol 179 ◽  
pp. 201-204
Author(s):  
Vojtech Rušin ◽  
Milan Minarovjech ◽  
Milan Rybanský

AbstractLong-term cyclic variations in the distribution of prominences and intensities of green (530.3 nm) and red (637.4 nm) coronal emission lines over solar cycles 18–23 are presented. Polar prominence branches will reach the poles at different epochs in cycle 23: the north branch at the beginning in 2002 and the south branch a year later (2003), respectively. The local maxima of intensities in the green line show both poleward- and equatorward-migrating branches. The poleward branches will reach the poles around cycle maxima like prominences, while the equatorward branches show a duration of 18 years and will end in cycle minima (2007). The red corona shows mostly equatorward branches. The possibility that these branches begin to develop at high latitudes in the preceding cycles cannot be excluded.


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