scholarly journals OSCILLANDO TRA METODO JAHRĪ E KHĀFĪ NELLA VALLE DEL FERGANA

2021 ◽  
Author(s):  
Giovanni De Zorzi
Keyword(s):  
Central Asia ◽  
18Th Century ◽  
The Way

Riassunto: Questo articolo prende in esame i metodi di realizzazione spirituale di alcuni dervisci detti naqsbandī jahrī incontrati nella valle del Fergana (Uzbekistan), i quali impiegavano sia lo zikr khāfī (“silente, interiore”) che quello jahrī (“sonoro, manifesto”). Più in generale, in Asia centrale il modo di esecuzione dello zikr connota e distingue due scuole dette, significativamente, khāfīyya e jahrīyya, ognuna delle quali prevede, oltre allo zikr, una serie di pratiche che le sono tipiche e che vengono qui isolate, descritte e analizzate partendo dalle informazioni raccolte durante una ricerca sul campo svolta secondo i metodi dell’etnomusicologia, dell’antropologia e dell’orientalismo. In particolare, vengono trascritti e analizzati alcuni peculiari tipi di zikr, sia khāfī che jahrī, e un inedito cerimoniale detto raqs-i samā‘ (raqs-u samo) per il quale si ipotizza, in base a diversi elementi, un ricollegamento con i dervisci naqshbandī āfāqī, attivi sin dal XVIII secolo sui territori dell’attuale Xinjiang cinese. L’articolo termina, infine, con alcune osservazioni dei dervisci intervistati sui valori funzionali di alcuni tipi di zikr. Abstract: This article takes into exam the methods of spiritual realisation of some dervishes called naqsbandī jahrī I’ve met in the Fergana valley (Uzbekistan), who used both the zikr khāfī(“silent, inner”) and the zikr jahrī (“loud, manifest”). More generally, in Central Asia the way of performing the zikr connotes and distinguishes two schools, significantly called khāfīyya and jahrīyya, each of which includes, in addition to their specific zikr, a series of practices that are typical of the same school. Such practices are isolated, described and analysed here on the basis of information gathered during fieldwork carried out according to the methods of ethnomusicology, anthropology and orientalism. In particular, some peculiar types of zikr are transcribed and analysed, as well as an unpublished ceremonial called raqs-i samā‘ (raqs-u samo) for which, on the basis of various elements, I suppose a connection with the naqshbandī āfāqī dervishes, who lived since the 18th century in the territories of present-day Chinese Xinjiang. The article ends with some observations of the interviewed dervishes on the functional values of some types of zikr.

RELASI ULAMA DAN PENGUASA MASA KOLONIALISME

2020 ◽  
Vol 8 (2) ◽  
pp. 126-134
Author(s):  
Agung Perdana Kusuma
Keyword(s):  
The Netherlands ◽  
Private Sector ◽  
General Public ◽  
18Th Century ◽  
The Government ◽  
Colonial Government ◽  
The Way

In the 18th century, although the Dutch Company controlled most of the archipelago, the Netherlands also experienced a decline in trade. This was due to the large number of corrupt employees and the fall in the price of spices which eventually created the VOC. Under the rule of H.W. Daendels, the colonial government began to change the way of exploitation from the old conservative way which focused on trade through the VOC to exploitation managed by the government and the private sector. Ulama also strengthen their ties with the general public through judicial management, and compensation, and waqaf assets, and by leading congregational prayers and various ceremonies for celebrating birth, marriage and death. Their links with a large number of artisans, workers (workers), and the merchant elite were very influential.

From the Demotic to the Literary

2021 ◽  
Vol 18 (2) ◽  
pp. 213-254
Author(s):  
Paolo Sartori
Keyword(s):  
Central Asia ◽  
18Th Century ◽  
Early Modern Period ◽  
Post Colonial ◽  
The Balkans ◽  
Writing Practices ◽  
Central Eurasia ◽  
Middle Volga ◽  
The Russian Empire ◽  
Point Of Departure

Abstract Understanding why Persian ceded ground to the vernacular Turkic in Central Asia in the 18th century is key to detecting major cultural realignments in the Balkans-to-Bengal complex. To date, however, focus has been predominantly on the constraining of Persian’s hegemonic status in Asia, its shaping colonial knowledge, and its stamping an imprint on other literary languages in post-colonial situations. Taking this literature as a point of departure, I change perspective and examine the process whereby a vernacular idiom acquired prominence prior to the onset of Russian colonization. By setting aside the issue of scope of Persian, I turn to an exploration of writing practices in Turkic in the early modern period in Khorezm, a major oasis in Central Asia within the territory of what is today Uzbekistan, Kazakhstan, and Turkmenistan. Interpreted in the literature so far as an isolated phenomenon, the ascendance of Chaghatay Turkic in Khorezm has been in fact studied in isolation from similar processes of vernacularization. By reconnecting writing practices in this oasis to patterns of literary consumption in Central Eurasia more generally, I point to an area of shared vernacular sensibilities across Khorezm, the Middle Volga, the Kazakh Steppe and the Tarim Basin. Furthermore, I argue that the promotion of the vernacular among Turkic-speaking Muslims in the Russian empire in the early 20th century was built on earlier processes of elevation of a written culture from the demotic to the literary.

scholarly journals Genetic Diversity of Rhubarb Cultivars

2008 ◽  
Vol 133 (4) ◽  
pp. 587-592 ◽  
Author(s):  
Joseph C. Kuhl ◽  
Veronica L. DeBoer
Keyword(s):  
Genetic Diversity ◽  
Central Asia ◽  
Length Polymorphism ◽  
Genetic Relationship ◽  
Fragment Length ◽  
Fragment Length Polymorphism ◽  
18Th Century ◽  
Pedigree Information ◽  
Aflp Analysis ◽  
Fingerprint Analysis

The genus Rheum L., commonly known as rhubarb, is composed of ≈60 species, primarily distributed throughout northern and central Asia. Rhubarb species have been used for medicinal purposes for thousands of years; however, it was not until the 18th century that the culinary use of petioles was first reported. Although the origin(s) of culinary rhubarb is not clear, it is thought that they originated from hybridization of rhubarb species originally brought to Europe for medicinal purposes. Most rhubarb cultivars lack pedigree information, and the genetic relationship among cultivars is largely unknown. Amplified fragment length polymorphism (AFLP) markers were generated for fingerprint analysis of 37 cultivars and four putative Rheum species accessions. Ten EcoRI and MseI primer combinations were analyzed for a total of 1400 scored polymorphisms, with an average of 140 polymorphisms per primer combination. Results show at least two clusters of related cultivars, as well as distantly related accessions. This study provides an estimate of rhubarb cultivar genetic diversity using AFLP analysis.

scholarly journals Néhány megjegyzés Heltai imádságos könyvének utóéletéről

2013 ◽  
Vol 52 (3-4) ◽  
Author(s):  
Mihály Balázs
Keyword(s):  
Early Modern ◽  
Comparative Research ◽  
18Th Century ◽  
16Th Century ◽  
Prayer Book ◽  
Late 18Th Century ◽  
History Of ◽  
Considerable Length ◽  
The Way

Although in recent years there has been an upsurge in the research of the history of early modern spirituality, this research has paid hardly any attention to the Unitarian denomination. The reasons for this lie beyond the scope of the present study: between the late 16th century and the late 18th century the denomination had to refrain from the use of printing, and thus, the manuscript versions of prayer texts were threatened by loss and destruction. It is a unique paradox, however, that the first edited protestant Hungarian prayer book of considerable length was published precisely by this denomination in 1570/1571. The first part of the paper explores the concept of the prayer book based on Johann Habermann’s famous Gebetbüchlein, and compares it to the greatest achievements of the same sort within this period, the Catholic Péter Pázmány’s and the Calvinist Albert Szenci Molnár’s works. This section is followed by a survey of the vivid reception of Heltai’s work, with particular focus on the way the Unitarian author’s work was used in the Lutheran community of Lőcse. The concluding part argues that building on the foundations of this tradition, as well as on the heritage of Calvinist prayer culture, an unparalleled Unitarian prayer literature developed in the 17th-18th centuries, which deserves the attention of comparative research.

Images of the Supernatural World: Bactria-Margiana Seals and Relations With the Near East and the Indus

1999 ◽  
Vol 5 (3) ◽  
pp. 12-30
Author(s):  
Joan Aruz
Keyword(s):  
Central Asia ◽  
Near East ◽  
Divine Power ◽  
Artistic Rendering ◽  
Southern Iran ◽  
Indus Valley ◽  
The Arts ◽  
East And West ◽  
The Impact ◽  
The Way

AbstractThis paper focuses on one aspect of the representation of divinity in the Oxus region: the way in which animal and human characteristics are combined to create various supernatural creatures. Both the presence and absence of certain attributes are emphasized in the attempt to define the extent to which the Oxus region relates to that of its neighbours both east and west. There are some pervasive similarities in the artistic rendering of divine power throughout the Near East, western Central Asia and the Indus Valley. However, there are also major differences, which seem to illustrate the impact of Mesopotamian divine imagery on Harappan art, while the deities and demons of Bactria-Margiana belong to a world similar, in part, to that expressed in the arts of southern Iran.

scholarly journals A Judge at the Crossroads of Cultures: Shi Tianlin

2018 ◽  
Vol 71 (4) ◽  
pp. 1137-1151
Author(s):  
Florence Hodous
Keyword(s):  
Central Asia ◽  
Intercultural Communication ◽  
The West ◽  
Chinese Values ◽  
The Law ◽  
Mongol Empire ◽  
The Prestige ◽  
The Way

Abstract Shi Tianlin is one of only two known officials who was appointed to act as judge both in the West and the East of the Mongol Empire, during the period of the united empire when officials were often appointed cross-regionally. Coming from near today’s Beijing, he came to prominence for his knowledge of languages, and was granted a Mongol name. He was a judge in a Western campaign, probably that of Batu against the Qipchaqs and Russians. Later, he was sent by Möngke Khan to Qaidu in Central Asia, and detained there for 28 years, before returning to Yuan China. Despite his long absence from China and though his activity as judge was very short (he declined to be re-appointed as judge when he arrived back in China), the prestige of the appointment stuck, and his son and grandson were both judges in China. The shendaobei, or Spirit-Way Inscription, of Shi Tianlin is particularly interesting for the way in which it explains Mongol concepts in Chinese terms. One of these is the jasagh (held to be the law code of Chinggis Khan), which is equated with Chinese falü (statute or law code). Rather than explaining its contents however, the inscription talks about the importance of following “the jasagh of Confucius”, namely the Lunyu or Analects of Confucius. The inscription – and presumably Shi Tianlin during his lifetime – thus uses a widely-known Mongol concept to promote Chinese values, showing the complexities of intercultural communication and exchange during the Mongol era.

Continuity and Intuition in Eighteenth-Century Analysis and in Kant

2020 ◽  
pp. 158-186
Author(s):  
Daniel Sutherland
Keyword(s):  
Eighteenth Century ◽  
18Th Century ◽  
The Status ◽  
History Of ◽  
History Of Analysis ◽  
The Continuum ◽  
Interesting Account ◽  
The Way

This chapter considers the status of geometrical and kinematic representations in the foundations of 18th century analysis and in Kant’s understanding of those foundations. It has two aims. First, relying on relatively recent reassessments of the history of analysis, it will attempt to bring forward a more accurate account of intuitive representation in 18th century analysis and the relation between British and Continental mathematics. Second, it will give a better account of Kant’s place in that history. The result shows that although Kant did no better at navigating the labyrinth of the continuum than his contemporaries, he had a more interesting and reasonable account of the foundations of analysis than an easy reading of either Kant or that history provides. It also permits a more accurate and interesting account of how and when a conception of foundations of analysis without intuitive representations emerged, and how that paved the way for Bolzano and Cauchy.

the sentimental lives of international lawyers

2021 ◽  
pp. 30-54
Author(s):  
Gerry Simpson
Keyword(s):  
International Law ◽  
Final Section ◽  
18Th Century ◽  
English Novel ◽  
International Lawyer ◽  
Late 18Th Century ◽  
The Way

If, to adapt a well-known international legal aphorism, international law is what international lawyers are, what, then, is an international lawyer? This chapter stages an answer to this question in three acts. In the first, it considers the absence of ‘life’ in the writing of international law and especially the way in which most international lawyers position themselves as a ‘person from nowhere’. In the second act, it documents and re-describes a recent move towards biography or micro-history or ‘life’ in the field of international law. In the final section, it describes four sentimental vices found in international legal work and reads these vices alongside the sentimentality of the late 18th-century ‘sentimental’ English novel before suggesting that there is a sentimental life available to international lawyers, through which they might weave a path between teariness (with the attendant risks of cheap sentimentality) and a too-cool dispassion (that is in danger of lapsing into an alienated technocracy).

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