scholarly journals In från sidan. Elizabeth W. Fernea: En pionjär i studiet av muslimsk religiös praxis

Author(s):  
Catharina Raudvere

English abstract: An apparent trend in the study of Islam and Muslims during the last decades is the growing interest in religious everyday life and ritual practice. Sometimes Islamic Studies are said to be too focused on politicization, extremism and migration, but contemporary studies to a growing extent also discuss ”lived religion” and ”vernacular religion” with the ambition to identify how individuals and smaller groups practice and understand their religion. These studies have provided important documentation of practices, methodological and theoretical discussions and a more complex view on texts and the uses of texts. But such an interest has a long history. This article presents one of the pioneers in the study of Muslim piety, Elizabeth Fernea, and points to the importance of early ethnography as a resource for the study of contemporary religion. Fernea's two-year stay in a Shiite small-town in Iraq generated fully-fledged descriptions of everyday piety as well as a unique account of a pilgrim tour to Karbala 1957. Its literary style immediately gave Guests of the Sheik a broad range of readers when it was published in 1965, but it took longer before it was established in academic literature. In her book, Fernea describes religious conditions in Iraq in the 1950s and the conflicts between the lives of the clans and the emerging urban middle class. In comparison to the chaos in Iraq since 2003 and the preceding decades of dictatorship, Fernea's study is a narrative from another Iraq. Svensk resumE: En påtaglig trend i studiet av islam och muslimer under de senaste årtiondena har varit ett växande intresse för religiöst vardagsliv och rituell praxis. Islamstudier skylls ibland för att vara alltför fokuserade på politisering, extremism och migration, men samtida studier som inte primärt behandlat dessa frågor har i ökad utsträckning studerat ”lived religion” och ”vernacular religion”. Dessa perspektiv har genererat betydelsefull dokumentation av praxis, metodologiska och teoretiska diskussioner, samt bidragit till en mer komplex syn på text och textbruk. Men intresse för hur människor praktiserar sin religion och lokala tolkningar har en lång historia. Denna artikel presenterar en av pionjärerna för studiet av muslimsk fromhet, Elizabeth Fernea, och pekar på betydelsen av tidigare etnografi som resurs också för religionsvetenskapens samtida studier. Ferneas tvååriga vistelse i en shiamuslimsk småstad i Irak resulterade i skildringar av såväl vardagens fromhet som en unik framställning av en pilgrimsfärd till Karbala 1957. Guests of the Sheik fick från början en bred läsekrets när boken publicerades 1965, men det dröjde innan den fick en självklar plats i den akademiska litteraturen. I jämförelse med det tillstånd av kaos och våld som Irak befinner sig i sedan 2003 och den diktatur som föregick är Ferneas studie ett vittnesmål om ett annat Irak, men som ohjälpligt hör till historien. Spänningarna mellan klanernas traditionella liv och den begynnande framväxten av en utbildad urban medelklass är ett bärande tema i studien liksom de komplicerade relationerna mellan muslimer och kristna.

2013 ◽  
Vol 8 (15) ◽  
pp. 143
Author(s):  
Patricia Castro Fuentes

Este artículo presenta resultados de la investigación «Género y migración: Recomposición Familiar», que fue llevada a cabo en los municipios de Comalapa y Concepción Quezaltepeque del Departamento de Chalatenango, en El Salvador; cuyo trabajo de campo se realizó entre 2009 y 2010. De esa investigación se ha retomado el análisis del fenómeno migratorio que experimenta El Salvador desde la perspectiva de la hibridación cultural, y se centra en la vida cotidiana de los municipios antes mencionados con la intención de comparar las dinámicas culturales que se establecen en ambos, tomando en cuenta que en el primero las personas migran hacia EUA y en el segundo mayoritariamente a Italia.   MIGRATION AND SOCIOCULTURAL CHANGE IN TWO RURAL COMMUNITIES FROM CHALATENANGO, EL SALVADORABSTRACTThis article presents results from the piece of research titled «Gender and Migration: Family Recomposition.» This study was conducted in the municipalities of Comalapa and Concepción Quezaltepeque in Chalatenango, El Salvador. Fieldwork was carried out between 2009 and 2010. The analysis of the migration phenomenon experienced in El Salvador has been taken from this piece of research. This analysis was made from a cultural hybridization perspective and focuses on the everyday life in the aforementioned municipalities. The intention is to compare the cultural dynamics established between the two, taking into consideration that in the former, people migrate to the USA, whereas in the latter they mostly migrate to Italy.


2021 ◽  
Vol 14 (1-2) ◽  
pp. 28-54
Author(s):  
Zuzana Bártová

Abstract This paper contributes to the sociological theorization of religious lifestyles in consumer culture, analyzing one of its most important identity markers: style. Based on a three-year comparative ethnographic research project into five convert Buddhist organizations in France and the Czech Republic, it finds that style is expressed through aesthetics with its adornment practices apparent in everyday life materializations of Buddhist symbols. The stylistic dimension is also found in practitioners’ attitudes towards Buddhism, as they may use the discourse of taste. Moreover, Buddhist style stands for the collective, coherent, and systematic emotional patterns expressed in Buddhist symbols, individual and collective experiences, and the ethics and behavior they display in everyday life. The paper also explores how this style is adapted to the educated, middle-class, city-dweller practitioners and how it respects dynamics of consumer culture with its emphasis on identity, style, and values of well-being, authenticity, and personal development.


Author(s):  
Robert Wuthnow

This introductory chapter discusses how Americans in the nineteenth century pursued the American Dream. It argues that moving the American Dream from the stratosphere in which it is often discussed into the mundane realities of everyday life forces it to be considered differently. The topics of relevance cease to be the long-term trajectory through which protagonists rise from rags to riches and become instead questions about the immediate contexts in which people live. It suggests that what we might call middle-class respectability gets us further than continuing to discuss the American Dream as an ideal or philosophy of life. Middle-class respectability was something that people may have aspired to as an ideal, but it was modeled, learned, and exhibited in practice.


Author(s):  
Shanthi Robertson

This book provides fresh perspectives on 21st-century migratory experiences in this innovative study of young Asian migrants' lives in Australia. Exploring the aspirations and realities of transnational mobility, the book shows how migration has reshaped lived experiences of time for middle-class young people moving between Asia and the West for work, study and lifestyle opportunities. Through a new conceptual framework of 'chronomobilities', which looks at 'time-regimes' and 'time-logics', the book demonstrates how migratory pathways have become far more complex than leaving one country for another, and can profoundly affect the temporalities of everyday life, from career pathways to intimate relationships. Drawing on extensive ethnographic material, the book deepens our understanding of the multifaceted relationship between migration and time.


Author(s):  
Woojeong Joo

This chapter covers the last years of Ozu’s career in the late 1950s and early 1960s, when Shochiku and the director himself were confronted by the younger generation’s challenge to established styles of everyday realism. The first part discusses the contextual basis of this change, from economic recuperation of postwar Japanese society, to the new wave of film industry, as epitomised by the boom of Nikkatsu’s Sun tribe films and the appearance of television. It is suggested that Ozu, though adopting certain aspects of the new changes, essentially maintained his styles and subject matters of urban everyday life and generational conflict, albeit with lesser critical perspective. This can be reflected in his ‘new salaryman films’ of this era, a genre that inherits the middle-classness of the shōshimin film, but with a brighter tone as to class consciousness, anticipating the appearance of television hōmudorama (home drama) genre. In the second part, such new salaryman films as Good Morning (1959) and An Autumn Afternoon (1962), are critically analysed, in terms of their active acknowledgement of new commodity culture and the ensuing banality of middle class everyday life.


Author(s):  
Jennifer Patico

This chapter introduces the argument of the book: that tensions in the way middle-class parents treat children’s food reflect the influence of an underlying ethic that is linked with neoliberal capitalism and that shapes social inequality in the United States. Several literatures and subthemes are introduced, including the politics of parenting in the United States; middle-class aesthetics and anxieties, particularly as these relate to parenting and food; and theories of neoliberalism and its impacts on selfhood and everyday life. In addition, this chapter describes the research setting of the book: “Hometown,” a K–8 charter school and the urban, gentrifying area of Atlanta in which it is located. Finally, the chapter provides an overview of the ethnographic methods used to collect materials for this book, including reflexive discussion of the ethnographer’s positioning.


Africa ◽  
2020 ◽  
Vol 90 (3) ◽  
pp. 529-547
Author(s):  
Roger Southall

AbstractThis article focuses on the impact of the policies of the ruling Zimbabwe African National Union – Patriotic Front (ZANU-PF) government on Zimbabwe's black middle class. It does so by exploring three propositions emerging from the academic literature. The first is that during the early years of independence, the middle class transformed into a party-aligned bourgeoisie. The second is that, to the extent that the middle class has not left the country as a result of the economic plunge from the 1990s, it played a formative role in opposition to ZANU-PF and the political elite. The third is that, in the face of ZANU-PF's authoritarianism and economic hardship, the middle class has largely withdrawn from the political arena.


Author(s):  
Anamarija Horvat

This article focuses on contemporary queer television and examines its depiction of LGBTQ border crossings and migration. In recent years, a shift in the American and British televisual landscape has seen queer television drama veering away from a predominant focus on white, middle-class characters, towards an exploration of immigrant positionalities and the geopolitical relevance of state borders. However, these changes in media representation have not yet been granted sufficient academic attention. This article aims to fill this gap through analysing three relevant examples of US and UK queer television; Transparent (2014–2019) , Years and Years (2019) and Orange is the New Black (2013–2019).


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