scholarly journals Fundamentos para uma Educação Libertadora: Dom Helder Camara e Paulo Freire | Fundamentals for a Liberating Education: Dom Helder Camara and Paulo Freire

2021 ◽  
Vol 6 (1) ◽  
pp. 150-153
Author(s):  
Jaqueline Balthazar Silva

Essa resenha resgata o processo de educação libertadora de Helder Camara e propõe um currículo tendo como base a Pedagogia do oprimido de Paulo Freire e propõe uma educação libertadora solidária. Analisa o trabalho de Camara à luz da pedagogia freireana. A obra de Condini (2014) propõe uma educação que considere a afetividade e a solidariedade como forma de alcançar os jovens e prepará-los para uma educação humanista integral e problematizadora para que possam intervir na sociedade.

2017 ◽  
Vol 7 (2) ◽  
pp. 36
Author(s):  
Sérgio C. Fonseca ◽  
Soraya Maria Romano Pacifico

A obra de Paulo Freire é bastante lembrada a partir de trabalhos centrais no conjunto de suas produções, a exemplo de "Pedagogia do oprimido"; "Professora sim, tia não"; "Pedagogia da esperança" e "Pedagogia da autonomia", além de diversos outros títulos de sua autoria não menos importantes, porém, nem tão exitosos em termos de edições, traduções e publicações em outros países. Ademais, uma espécie de jargão freireano tem como fonte "Pedagogia do oprimido", a exemplo das expressões opressor, oprimido, educação bancária e educação libertadora. Em contraposição a essa fama vinda do início dos anos 1970, o propósito deste artigo é demonstrar que alguns conceitos e termos importantes como democracia, personalidade democrática, organicidade, fase de trânsito e rachadura foram elaborados por Paulo Freire em textos de sua juventude intelectual e que, além disso, foram importantes por contribuírem com as primeiras camadas de conceituação para obras que registraram a estabilização de alguns princípios importantes e constantes de Pedagogia do oprimido. Para tanto, foram tomadas como fonte uma série de artigos assinados por Paulo Freire e publicados no Diário de Pernambuco, em 1957, bem como sua tese doutoral "Educação e atualidade brasileira", de 1959, e "Educação como prática da liberdade", de 1967, com indicação em prefácio de elaboração em 1965.Palavras-chave: Paulo Freire; Democracia; "Educação e atualidade brasileira"; "Educação como prática da liberdade". ABSTRACT: The work of Paulo Freire is well known due to central books among the set of his papers, like "Pedagogy of the oppressed", "Teachers as cultural workers", "Pedagogy of hope" and "Pedagogy of autonomy", as well as several other titles that, despite their importance, are not so successful in terms of editions, translations and publications in other countries. In addition, a kind of Freirean jargon has as its source "Pedagogy of the oppressed", using expressions like oppressor, oppressed, banking model of education and liberating education. In contrast to this fame built in the early 1970s, the purpose of this article is to demonstrate that some important concepts and terms such as democracy, democratic personality, organicity, transit phase and crack were elaborated by Paulo Freire in his early texts, which were important for contributing to the first layers of conceptualization for works that consolidate some important principles of Pedagogy of the oppressed. In this article, thus, we use a series of articles published by Paulo Freire in Diário de Pernambuco in 1957 as well as his Ph.D. thesis entitled "Education and Brazilian actuality" (1959) and "Education as the practice of freedom" (1965-1967).Keywords: Paulo Freire; Democracy; "Education and Brazilian actuality"; "Education as the pratice of freedom".


Author(s):  
Yeremias Mahur ◽  
Yatim Riyanto ◽  
Erny Roesminingsih

This thesis presents about education concept of Paulo Freire about the education which are critical, humanist, and free. This education concept is Freire's opinion towards traditional education practice. Paulo Freire sees that education reality is an oppression reality. That is reflected in two things in the in education praxis; first, hegemony in education, which is a relation between teacher and student that is not based on humanity relation, but between a sovereign and subordinate. Teacher becomes the dominant subject in the relationship and the student is just an object. Whereas, both teacher and student are the learning subject. Second, education in bank style. Education in this model places student as an empty bottle that must be filled by the teacher. Seeing that condition, Freire proposes different concept and school praxis. That is critical education, humanist, and independence as the writer says in this thesis. The result of that education process will create a mindful human being. Freire calls it consientization. This thesis will also examine the coherence with education in Indonesia.


2015 ◽  
Vol 3 (8) ◽  
pp. 160-166
Author(s):  
Bárbara Maldotti Dalla Corte ◽  
Vinicius Ferigato Exposto De Mello ◽  
Liana Lisboa Fernandez ◽  
Arlete Hilbig

Allying the concept of “liberating education” purposed by the Brazilian educator and philosopher Paulo Freire to the concept that integrating different senses on the teaching process – imagination, intuition, films and photography – the effectiveness of learning it is optimized the project “Neurocine: from art to science” was developed. The project consisted in three arms – the major were four weekly sessions of movies and lectures about four neurological themes (Alzheimer’s disease, Parkinsonism, stroke and Gilles de la Tourette Syndrome) where questionnaires were answered anonymously by the participants before and after the lectures; another one were a discussion group in a social network; and the third one were classes plus articles discussions with academic graduate on Rehab Sciences about the same themes of the weekly movie sessions. This article aims to, using this project, discuss about the validity of using non-traditional methods to acquire knowledge.


2017 ◽  
Vol 56 (2) ◽  
pp. 136
Author(s):  
Ann Agee

“Liberating education consists in acts of cognition, not transferrals of information,” wrote Paulo Freire in the Pedagogy of the Oppressed (Herder and Herder 1970, 79). Freire argued that rather than viewing students as empty vessels to be filled with knowledge—termed the “banking model” of education—teachers should recognize and value students’ individual perspectives and life experiences. Today’s critical literacy movement has its roots in Freire’s philosophy. When taught critical literacy methods, students begin from the viewpoint that there can be no single “correct” way to interpret information. Instead, texts should be questioned and read with an eye to the cultural forces that shaped them and the sociopolitical agendas they advance. Critical literacy also incorporates an element of social justice, calling students to actively promote the human rights of all marginalized communities.


2017 ◽  
Vol 18 ◽  
pp. 119-132 ◽  
Author(s):  
Samuel Rocha ◽  
Adi Burton

Abstract: After outlining the common critique in selected texts Paulo Freire and Benedict XVI, we turn beyond the individual thinkers and into the mystagogy of their common religious traditions, beginning with an extended description of the Jewish ritual of Passover, foundational to a description of the Catholic celebration of the Eucharist to follow, but also definitive in its own right. In describing these two rituals we find a fuller consideration of the constructive responses by Freire and Benedict to the institutional objectification of the human person in the eros of the common meal. This is the mysterious freedom of eros that is a necessary condition for the possibility of true and lasting communion, essential for any liberating education and often missing in Marxist and other accounts of critical pedagogy that ignore its theological roots. Rather than reacting to these limits to the present, well-known literature, we carve out an alternate path.


1970 ◽  
Vol 8 (2) ◽  
pp. 113-128
Author(s):  
Muh. Hanif

Paulo Freire and Ivan Illich are prominent figures in contemporary education, who broke the stable system of education. Paulo Freire suggests to stop bank style education and to promote andragogy education, which views both teacher and students equally. Education should be actualized through facing problems and should be able to omit naïve and magic awareness replaced with critical and transformative awareness. Different from Freire, Illich offers to free the society from formal schools. Education should be run in an open learning network. Technical skills can be taught by drilling. In addition, social transformation will happen only if there are epimethean people that are minority in existence.


2020 ◽  
Author(s):  
Adriana Marques de Oliveira ◽  
Amaurícia Lopes Rocha Brandão ◽  
Brenda Iolanda Nascimento ◽  
Carine Silva Lima ◽  
Caroline Costa Silva Candido ◽  
...  
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