Local antiquaries and the expansive sense of the past: a case study from Counter-Reformation Spain

Author(s):  
Katrina B. Olds

In the seventeenth century, Spanish antiquarians collected inscriptions, coins, and other evidence of their community’s illustrious Christian origins, conflictive medieval past, and glorious present. Efforts to compile a suitable local history were particularly determined and prolific in the Andalusian diocese of Jaén, where two local enthusiasts of the past – Francisco de Rus Puerta and Martín Ximena Jurado – generated a voluminous body of manuscripts and printed books under the sponsorship of Jaén’s bishop. Like their counterparts elsewhere in Europe, Jaén’s antiquaries documented the past in both text and image, as the authors sketched coins, ruins in situ, and ongoing excavations for antiquities and saints’ relics. In these efforts, Greco-Roman antiquity played the handmaiden to the early Christian era, for it was of intense concern for Andalusian Catholics to prove that the Islamic invasion had not disrupted the region’s deep and essential Christian identity. In this way, ‘antiquity’ was a rather motley-coloured creature, encompassing not only the remains of Roman Hispania, but also including pre-Roman antiquities from Spain’s early Greek, Phoenician, and Celtiberian peoples, as well as Visigothic and some Islamic artefacts.

Phronimon ◽  
2018 ◽  
Vol 16 (1) ◽  
pp. 29-38 ◽  
Author(s):  
Johan Strijdom

The cognitive linguist George Lakoff has argued that in the human brain two concepts of the family are mapped onto two contrasting political concepts, which reveal two kinds of systemic morality: a hierarchical, strict and disciplining father morality of conservatives on the one hand, and an egalitarian, nurturing parent morality of progressives or liberals on the other. Taking Lakoff’s thesis as point of departure, I offer a critical comparison of social-political uses of the concept of “home” in the early Roman Empire and Pauline Christianity. For this case study I engage primarily with the work of John Dominic Crossan, a prominent scholar of early Christianity within its Jewish and Greco-Roman contexts. Although “home” does not constitute the focus of his analysis, a close reading of his oeuvre does allow us to identify and highlight this as a crucial theme in his work. The focus will be on the patriarchal home under Greco-Roman imperial conditions as model of the imperial system, the Pauline egalitarian concept of the Christian home and house churches, and the deutero-Pauline return to the imperial model. By comparing these case studies from another epoch and another culture, thevalidity of Lakoff’s thesis will be tested and our understanding of the concepts “liberal” and “conservative” will be enriched.


2018 ◽  
Vol 2 (1) ◽  
pp. 72
Author(s):  
Kamaruddin Kamaruddin ◽  
Ahmal Ahmal

This paper describes the history-based learning local history, which takes the case of the existence of the Kampar River as local aspects in the learning of the maritime history in Indonesia. The data obtained through the triangulation by collecting interviews, observation, documentation study and  refered to articles, journals, textbooks and data other documents in the library that supported the teaching of history based on local history in the analyzing of maritime history in Indonesia, then it was investigated and drawn as a conclusion that the Kampar River was able to be used as the study of history in the local context in understanding of the teaching history in Indonesia related to maritime history. The results in this study show that first, Kampar River is a river that is loaded with historical events of the Kingdom of Sriwijaya, The Kingdom of Islamic until the independence of Indonesia. Second, the existence of Kampar River as a aspect of  emergence of history / local aspect which is able to be used as information about the maritime historyto the learners. For learning process, it involves local aspects of learners to connect, internalize and develop cooperation in analyzing of the concept aspects practicely in teaching maritime history. The concept of local history-based teaching history is contextually-learning learning concept that emphasizes the relevance of teaching materials with real world of learners. The existence of Kampar River is a means emergence of history / local aspect can be used as information about the maritime history to assist in the understanding of teaching maritime history on the learner, for learning involving local aspects for learners to connect, internalize and develop cooperation in analyzing aspects of the concept to praxis in teaching maritime history. The concept of local history-based teaching history is contextually-learning learning concept that emphasizes the relevance of teaching materials with real world of learners. The existence of Kampar River is a means emergence of history / local aspect can be used as information about the maritime history to assist in the understanding of teaching maritime history on the learner, for learning involving local aspects for learners to connect, internalize and develop cooperation in analyzing aspects of the concept practically in learning the maritime history. The concept of local history-based learning is contextually-learning that emphasizes the relevance of teaching materials with real world of learners.


Author(s):  
RISTO URO

The article examines ways in which the views of biblical scholars as to the transmission of early Christian traditions, especially the Jesus traditions, have been revolutionized by so-called orality/literacy studies since Werner Kelber’s seminal The Oral and the Written Gospel (1983). In the 2000s, an important turn in the study of orality and literacy in early Christianity took place with the discovery of memory. This has given rise to a focus on theories of collective memory and more recently on the cognitive aspects of individual memory, producing fresh new insights into the close intertwining of orality and literacy in ancient literary activity. The last part of the article brings up the role of ritual in the transmission of early Christian traditions, an aspect that has received less attention in the discussion. For purposes of further analysis, three perspectives on the role of ritual in the study of orality and textuality in early Christianity are highlighted and elaborated. The first underscores the need for a fresh analysis of the numerous liturgical passages in the New Testament identified by the generation of form critics. The second focuses on oral-aural (‘liturgical’) aspects of early Christian literature as part of the larger phenomenon of Greco-Roman literary culture, in which literacy was defined by public performance and recitation to a degree that differs substantially from the modern use of printed books. The last perspective highlights the important question of ritual’s capacity to function as an instrument of religious teaching and doctrinal consolidation.


2020 ◽  
Vol 33 (3) ◽  
pp. 243-258
Author(s):  
David Goss

Abstract Both design and invention deal with future materializations, facilitating the environment and artefacts into different categories. These categories are conceptual constructs and any transgression of, combination of, or entering interstices between their imagined conceptual borders is Liminoid Design. Liminoid design is defined in this article as a momentary state of liminality: unstructuredness, transience, inter-categorical or uncategorizable. Though a very common phenomenon, it potentially creates new configurations of reality and new categories in design. This article describes manifestations of liminoid design, through the development of a contemporary Ethiopian chair with the merging of two categories: a side chair with imagery of the historic Aksum stelae. The Aksum stelae are monolithic stone monuments in northern Ethiopia erected during the ancient Kingdom of Aksum (in the early Christian period between the fourth and sixth centuries AD). This amalgamation emphasizes the contemporary connection to the past with a significant moment in Ethiopian history. Though seemingly traditional, this article identifies these chairs as a newly invented design type—the Aksum chair. During several visits to Ethiopia, I visited furniture workshops in Addis Ababa and Aksum and visited purchasers of the chairs as well. This helped the research to trace the proliferation and initiation of an invented traditional style.


Nuncius ◽  
2019 ◽  
Vol 34 (2) ◽  
pp. 246-257 ◽  
Author(s):  
Liba Taub

Abstract Current ideas about the aims and value of scientific work and knowledge may be part of our inherited legacy from Greco-Roman antiquity. While financial rewards were important in the past and are important today, when we look at individual ancient Greeks and Romans known for their scientific ideas and achievement, we see that a number of these were avowedly pursuing science for a gain which was very specific, but not financial. Motivations might include intellectual curiosity and a desire for personal improvement, including increased understanding, as well as an interest in gaining reputation and influencing posterity. In Greco-Roman antiquity there were various ways in which an individual’s scientific achievements could be celebrated, commemorated, honoured and memorialised; several are considered here.


2021 ◽  
Vol 46 (3) ◽  
pp. 84-89
Author(s):  
Kerri Klumpp

Writers, artists and academics have long used primary source material to inspire creative projects or uncover new evidence. Over time, different approaches have been taken to investigate and interpret one particular artist's collection, the Daphne Mayo Papers (UQFL119) at the Fryer Library, University of Queensland.1 Mapping the shift in research approaches, using text and image as well as more speculative modes of working, this article provides a case study into the past, present and future adaptation of the Daphne Mayo Papers as physical modes converge with digital ones.


1994 ◽  
Vol 2 (1) ◽  
pp. 85-110 ◽  
Author(s):  
Robin M. Jensen

AbstractUntil recently, early Christian artistic representations of Abraham offering Isaac for sacrifice have been understood as symbols of Christ's passion and (simultaneously or alternately) typological references to the Eucharistic offering. This interpretation has been influenced by early Christian writings which understand Isaac to have been a type of Christ and his offering a prefigurement of Jesus' passion. In the past two decades some scholars have challenged that interpretation, particularly with reference to images that were made before the mid-fourth century CE, partly by offering arguments regarding the place of the artistic image in the religion's social matrix, and partly by distinguishing different purposes for images and texts. This paper examines the images themselves and re-opens the question of the artistic presentation of this biblical narrative and its interpretation. The first section of the study presents the most exemplary images, and then examines both early Christian and Jewish literature regarding the sacrifice of Isaac. The last section of the paper critiques various scholars' interpretations of the images' meaning in early Christian times by reflecting on the integration of text and image, as well as the methods and problems of iconographical study. Of particular concern is the question of what characterizes "popular" communication. The paper concludes that, although presented in a different form and possibly more available to a general audience, early Christian artistic representations may be vehicles for the same symbolic and allegorical typologies that are presented in documents from the same time period and geographical region.


2014 ◽  
Vol 86 (2) ◽  
pp. 99-115
Author(s):  
Bernardo Cho

The lack of a taxonomic exposition by Paul on the issue of slavery in the Roman Empire has led modern scholars to regard the apostle as a socially disengaged religious figure. However, given the risks of anachronistically employing modern categories to describe Paul’s social stance, it seems imperative that interpreters take seriously the context of the first-century Roman Empire when exegeting Paul’s view of the specific issue of slavery. By taking Paul’s Epistle to Philemon as a case study, this paper examines Paul’s particular request to Philemon in light of the concurrent Greco-Roman sources, and analyses how the apostle’s stance towards slavery intersected with the cultural expectations of his time. The intended outcome of this study is both to elucidate how Paul addressed the problem of slavery in the early Christian communities and to provide modern readers with a theological framework through which to engage their own social struggles.


2012 ◽  
Vol 209-211 ◽  
pp. 615-618
Author(s):  
Xin Jie Wu ◽  
Kang Cai Nie ◽  
Huang Hua Wu ◽  
Zheng Yang Wang

Take a case study of Shitan village in Yangjia Town, the saemaul planning would take living spaces of industry, residence, culture and entertainment, as well as transportation in a group. It’s different from the past pattern-which pays more attention to improve infrastructures-in the construction of new countryside. It’s a plan taking the special industry as a core and remolding the living space as the key. It’s a plan that combines machinating, planning and design in one. It will fully exploit local history and culture in order to portray the local unique culture characteristics. Meanwhile, The plan will take a serious consideration of the the saemaul current situation and development tendency in the design of transportation and construction.


Author(s):  
Pantelis Michelakis

This chapter sketches out some of the features of the encounter between media theory and Greco-Roman antiquity in two complementary ways: as a field of knowledge awaiting further systematic exploration and analysis, but also as a set of methods that under the banner of ‘cultural transmission’ brings together practices for producing and processing knowledge that are fundamental to the way in which ancient cultures become ‘classical’. The discussion begins with the concept of the medium and the promise it holds for analytical work in the study of the past. It then moves on to the role of mediation in thinking about the cultural significance of communication across time and perception. It continues with a consideration of classical studies and media studies as disciplines, focusing on the kinds of research that can be pursued at their intersection. The chapter concludes with an overview of the contributions that follow.


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