scholarly journals ZOULIKHA BOUABDELLAH VISUAL ART AND CONTEMPORARY CALLIGRAPHY IN MODERN ALGERIA

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
M. Fyza Ghaniya ◽  
Suranta Suranta

This study discusses the development of traditional poles that influence modern visual arts based on Aljazair culture, from conservative cultures under Ottoman influence to become Liberals after the French colonization brought to the Modern era. The majority of previous studies only discussed descriptive art variations in Algerian culture or only included elements of art in Algeria. This study uses qualitative methods, data collected by in-depth interviews with Visual Art experts at the best institutions in Indonesia and literature studies on art and culture in Algeria. This paper does not encourage artists to violate Islamic rules in their work. However, this study shows that there are artists who come out of Islamic rules to achieve certain goals and are not taboo in art. The paper concludes that a religious concept that is applied in a state principle does not make and guarantee that all members of the entire community line are fully conservative and obedient to the conservative rules in the state or legislation that must be obeyed in that country.

2017 ◽  
Vol 61 (1) ◽  
pp. 71-99
Author(s):  
Marek Krajewski ◽  
Filip Schmidt

Who is an artist? Questions over how to define this role divided the makers of the project The Invisible Visual: Visual Art in Poland—Its State, Role, and Significance. The authors’ sources of data were the results of a nationwide survey, a survey of graduates of the Polish Academy of Fine Arts in the years 1975–2011, and in-depth interviews with seventy individuals in the field of visual arts. The authors were able to establish, first, that persons working in the art field give different definitions from those beyond its bounds; second, that artists, decision-makers, curators, and critics try to defend the sense and autonomy of their activities against ways of thinking and acting that are typical of other areas of the social world (while they are themselves engaged in disputes over who has a right to call him- or herself an artist and what is and isn’t good art); and third, being an artist is marked by a difficult-to-cross boundary, as is shown by the common necessity of supplementing artistic work by other sources of income and the high risk of failure in an artistic career.


2021 ◽  
Vol 5 (2) ◽  
pp. 59-68
Author(s):  
Mohamad Kamal Abd Aziz ◽  

This paperwork discusses some theories between modernist and post-modernist thinking that have been evolved in society. The presence of post-modernist thought is said to be anti-modernist. Thus, the question is whether it emerges as anticipation or the occurrence of a transformation shift at its pace in driving the development of art and culture. The objective of this study is to discuss the changing trends of art practitioners in the context of visual art and culture phenomenon today since the era of modernism. However. to what extent is the presence of post-modernist thinking that is said to be anti-modernism put into practice or is modernist thinking dead? The statement also dissects various notions or is it true that there is no precise and clear interpretation or understanding between "modern art" and "postmodern art"? This is also marked by the emergence of various interpretations and the existence of polemics or discussions among scholars, especially in the discourse of art and culture. This study is using secondary research based on various theories of disciplines and conducting an interview with art critics and art historians in resolving this question. Although there are various doubts in the separation between "modernism" and "postmodernism" but it provides an interesting input that is often associated with the emergence of some characteristics of the postmodern era thought and style that differs in terms of ideas, concepts, approaches, materials, appearance, presentation, ideas, interpretation and it is meaning that leads to the transformation of visual arts in the current socio-cultural context.


2020 ◽  
Vol 6 (01) ◽  
pp. 101
Author(s):  
Dhika Yuan Yurisma ◽  
Muhammad Bahruddin

ABSTRACT This research attempts to dismantle the meaning in the Ponogogo Reog symbol by using Javanese tradition studies, both in asthabrata teachings and Javanese cosmogony: keblat papat kelimo pancer. This research is important because not many people understand the meaning contained in the Reog symbols. On the other hand, the Reog symbols are now being reduced by the interests of commercialism so as to eliminate the valuable values in them. This can be seen in the use of Reog symbols which are used as a citybranding media in the city of Ponorogo and performances that come out of the standards Reog tradition. Reog's art has turned into a commodity that is traded to the market. This study uses qualitative methods using a critical paradigm. A paradigm that assesses social reality is not a neutral reality, but is deliberately shaped by and for political, economic, and social interests that are dominated by dominant groups in society by collecting data through observation and in-depth interviews with experts in the field of Javanese culture, specifically about Reog to obtain the meaning of the Reog Ponorogo symbol from Javanese tradition. The results of this study describe the meaning in the Reog symbol and see the development of traditional Javanese art is reduced by market interests. The symbols in Reog Ponorogo have meanings related to lust that exists in humans. Symbolization in Reog's art forms valuable meanings and values in society. in general, Reog Ponorogo is a show that can provide guidance in living life for those who see it or understand it deeply. Reog is no longer an art and culture that requires special rituals in every performance but is commodified into a commercial merchandise. At this stage, Reog's products are adjusted to market demands with market standards as well. Products related to Reog are then mass-produced and even made replicas that resemble Reog. Keywords: Reog, Ponorogo, Symbols, Meanings, Cultural Values, Commodities ABSTRAK Penelitian ini berusaha membongkar makna dalam simbol Reog Ponorogo dengan menggunakan kajian tradisi Jawa, baik dalam ajaran asthabrata maupun kosmogoni Jawa: keblat papat kelimo pancer.Penelitian in penting karena tidak banyak masyarakat memahami makna yang terkandung dalam simbol-simbol Reog. Di sisi lain, simbol-simbol Reog saat ini mulai direduksi oleh kepentingan komersialisme sehingga menghilangkan nilainilai adiluhung di dalamnya.Hal ini tampak dalam penggunaan simbol-simbol Reog yang digunakan sebagai media citybranding kota Ponorogo maupun pertunjukan-pertunjukan yang keluar dari pakem-pakem tradisi Reog. Seni Reog berubah menjadi sebuah komoditas yang diperdagangkan ke pasar. Penelitian ini menggunakan metode kualitatif dengan menggunakan paradigma kritis. Sebuah paradigma yang menilai realitas sosial bukan sebagai sebuah realitas yang netral, melainkan sengaja dibentuk oleh dan untuk kepentingan politik, ekonomi, dan sosial yang dikuasai oleh kelompok-kelompok yang dominan dalam masyarakat dengan pengumpulan data melalui observasi dan wawancara mendalam kepada ahli bidang kebudayaan Jawa, khususnya tentang Reog untuk memperoleh makna-makna simbol Reog Ponorogo dari tradisi Jawa. Hasil dari penelitian ini mendiskripsikan makna dalam simbol Reog sekaligus melihat perkembangan seni tradisional Jawa ini tereduksi oleh kepentingan pasar. Simbol-simbol dalam Reog Ponorogo memiliki makna terkait dengan nafsu yang ada dalam diri manusia. Simbolisasi dalam kesenian Reog membentuk makna-makna dan nilai-nilai adiluhung di masyarakat. secara umum, Reog Ponorogo merupakan sebuah pertunjukan yang bisa memberikan tuntunan dalam menjalani kehidupan bagi yang melihatnya atau mengerti secara mendalam. Reog bukan lagi sebuah seni budaya yang memerlukan ritual khusus dalam setiap pertunjukan melainkan dikomodifikasi menjadi sebuah barang dagangan yang dikomersialkan. Pada tahapan ini, produk Reog disesuaikan dengan permintaan pasar dengan standar-standar pasar pula. Produk-produk yang berkaitan dengan Reog kemudian diproduksi secara massal bahkan dibuat replika-replika yang menyerupai Reog. Kata Kunci: Reog, Ponorogo, Simbol, Makna, Nilai Budaya, Komoditas


Author(s):  
Wan Juria Emeih Wahed ◽  
Abdul Halim bin Husain ◽  
Wan Juliana Emeih Wahed ◽  
Patricia Pawa Pitil

The word ‘education’ comes from the Greek word ‘educare’ which means carrying out the potentials stored in the children's psyche to be guided in order for them to grow. It involves the dissemination of information or knowledge to, and acceptance by, a student which results in the receiver’s behavioral changes. The “Artist in Schools” (AiS) program was initiated by the researchers and became the platform for the collaboration between schools and artists aimed at increasing the students’ motivation in arts education. It encompasses the sharing of knowledge and experiences between the two groups. This paper is aimed at analyzing the students’ creativity and motivation in visual art by using the ARCS Motivational Model. Using the multi-case studies, nine secondary schools from Peninsular Malaysia were selected as the sample of the study. In-depth interviews, observation, and analysis of related documents were applied. The data were presented narratively. The result revealed that AiS was significantly functional and instrumental in enhancing and encouraging the level of creativity and motivation of the students in visual arts. This study may give a great impact on the students’ development specifically in the learning of visual arts.


2021 ◽  
Vol 6 (25) ◽  
pp. 94-113
Author(s):  
Rosazman Hussin ◽  
Johan Johnes ◽  
Jabil Mapjabil ◽  
Jeannet Stephen ◽  
Jurry Foo @ Jurry F. Michael ◽  
...  

The Sabah Native Court is a legal institution created specifically to address the application of customary law among the ethnics or indigenous peoples of Sabah. Sabah Native Court is a legal institution established by a special act known as the Native Courts Enactment 1992 amendment 1995. The purpose of this study was to identify the challenges to the governance and structural ecosystem of native courts in selected districts, specifically Kudat District and Matunggong Sub-district. This study uses qualitative methods through in-depth interviews with district heads in these two native court. Among the study's interesting findings is the hierarchy of the organisational structure of the native court institution found in both study locations, which has differences in the number of staff appointments either at the decision-making level for district head or among native court implementers such as native chiefs and deputy native chiefs. Furthermore, the two study locations have different day-to-day governance and assignment for every entity within the native court. Questions about the benefits and drawbacks of challenges to both governance and the structural ecosystem of the native courts in both study locations were also addressed in the discussion section. Due to its importance in monitoring these challenges, this study will examine how well the native courts can resolve the concerns of each ethnic in the state compared to other judicial institutions such as the Syariah Court and Civil Court.


2020 ◽  
Vol 12 (1) ◽  
pp. 1
Author(s):  
Anxy Yudhatama Ghozuan

In this modern era, we can get everything we want easily. Human most likely to use technology and think rationally. However, the people in Semen, Tanggalrejo Village, Mojoagung District, Jombang Regency is different because they still believe in the existence of supernatural things and routinely perform offerings activity called “suguh sesajen” to the Tomb of Bariden great grandfather and Mah great grandfather which are believed to be able to obtain good fortune and perform several rituals. This research uses qualitative methods by conducting in-depth interviews and observations. The results of this study indicate that the community still adheres to the tradition “suguh sesajen” offerings and believes in the myth of the occult power of the tomb.


KronoScope ◽  
2008 ◽  
Vol 8 (1) ◽  
pp. 29-39
Author(s):  
Noel White

AbstractIn the spring of 2006 the English artist Noel White met the author J.T. Fraser while staying with friends near Cordoba, Spain. Lively discussion arose between them prompted by a reading of a paper by the social scientist Barbara Adam, which argues for the recognition of a moral dimension in political decisions. What follows here is an essay based on their conversation. The essay does not comment directly on Adam's arguments, but extends the question of the moral dimension to White's own area of expertise, the visual arts. Through an analysis of aspects of the history of modern painting it offers an understanding of morality in art, not as an added extra, to be permitted or not, but, if the making of a thing is to go beyond mere emotional expression, as integral to it. This conclusion is reached by showing how it is the moral dimension that underlies the early discoveries of modern painting, which at the same time links it with earlier forms of painting, but which was an aspect subsequently overlooked in the interpretation of this new form in the modern era with perhaps hidden consequences.


ARISTO ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Vindhi Putri Pratiwi ◽  
Muhammad Eko Atmojo ◽  
Dyah Mutiarin ◽  
Awang Darumurti ◽  
Helen Dian Fridayani

The purpose of this research is to see the open selection mechanism in the government of Bantul district. Because the success of bureaucratic reform is a part of human resources within the government bureaucracy. Therefore it is necessary to have human resource management to realize a state of civil apparatus with integrity, professionalism and competence. In this study, researchers used qualitative approach methods. Where in the technique is done in-depth interviews to get information and gather other supporting documents on this research. Human resource management could be done by structuring employees through an open selection mechanism. The Government of Bantul District has conducted an open selection in structuring employees who are in their government. Because the open selection is considered a solution in the screening of the state civil apparatus. Moreover, the Bantul Government in the open selection process uses several stages including administration selection, competency tests, interviews, and paper presentations. With the existence of several stages carried out in the open selection process by the Bantul Government, it is expected to capture and create a state civil apparatus who are professional and competent in running of bureaucracy in the government. So the existence of the state civil apparatus competent then will be influenced in its performance.


Author(s):  
Kevin Brazil

Art, History, and Postwar Fiction explores the ways in which novelists responded to the visual arts from the aftermath of the Second World War up to the present day. If art had long served as a foil to enable novelists to reflect on their craft, this book argues that in the postwar period, novelists turned to the visual arts to develop new ways of conceptualizing the relationship between literature and history. The sense that the novel was becalmed in the end of history was pervasive in the postwar decades. In seeming to bring modernism to a climax whilst repeating its foundational gestures, visual art also raised questions about the relationship between continuity and change in the development of art. In chapters on Samuel Beckett, William Gaddis, John Berger, and W. G. Sebald, and shorter discussions of writers like Doris Lessing, Kathy Acker, and Teju Cole, this book shows that writing about art was often a means of commenting on historical developments of the period: the Cold War, the New Left, the legacy of the Holocaust. Furthermore, it argues that forms of postwar visual art, from abstraction to the readymade, offered novelists ways of thinking about the relationship between form and history that went beyond models of reflection or determination. By doing so, this book also argues that attention to interactions between literature and art can provide critics with new ways to think about the relationship between literature and history beyond reductive oppositions between formalism and historicism, autonomy and context.


Author(s):  
Johanne Sloan

This chapter addresses the contemporary renewal of landscape art in Canada, arising at the intersection of visual art and cinema. Artworks, installations, and experimental films are discussed according to four categories: figure/ground, spatial illusions, the historicity of landscape, and digital scenery. Landscape—as a distinct art historical genre, conventional cinematic background, and ideological ground—has historically played a key role in Canadian visual culture. The contemporary artists and filmmakers in question have remade landscape in pictorial terms by remixing legacies from the visual arts and cinema and also in political terms, by calling attention to the damaged natural world of the Anthropocene, confronting Indigenous claims to the land, and foregrounding struggles over nationhood, identity, and collective memory.


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