scholarly journals The Textuality of “Anansesεm”: A Pedagogical and Ideological Resource in Traditional Human Relations among the Akans in Ghana

2021 ◽  
Vol 12 (4) ◽  
pp. 35
Author(s):  
Peter Arthur ◽  
Confidence Gbolo Sanka ◽  
Philomena Abaka
Keyword(s):  
Structural Analysis ◽  
Social Order ◽  
Social Philosophy ◽  
Dual Function ◽  
Coding System ◽  
Human Relations ◽  
The Social ◽  
The Individual ◽  
Discursive Approach

“Anansesεm”, far from being just a tradional source of entertainment for the youth in Ghana, as the uninitiated would believe it, is a serious Akan discursive approach to providing the social philosophy that guides their life. This investigation is done using ethnographic and structural analysis approaches that pair characters in “anansesεm” to create a binary or coding system and this system helps to interpret the social ideologies inherent in the text. Through such interpretations, it is seen that the framing of the “anansesεm” text gives us a dual function for Ananse__ an art and a character. The Akans combine both functions as a huge pedagogical and ideological resource for training the youth and for socializing the adults. The paper also unpacks the epistemology of the Akan social order as a function of good thinking on the part of the individual members and this is a prerequisite for a peaceful society.

What Makes a Hero? Theorising the Social Structuring of Heroism

Sociology ◽  
2018 ◽  
Vol 53 (1) ◽  
pp. 87-103 ◽  
Author(s):  
Kristian Frisk
Keyword(s):  
Social Order ◽  
Sociological Research ◽  
Social Phenomenon ◽  
The Social ◽  
The Individual ◽  
Social Structuring ◽  
The Relationship

The article discusses four dominant perspectives in the sociology of heroism: the study of great men; hero stories; heroic actions; and hero institutions. The discussion ties together heroism and fundamental sociological debates about the relationship between the individual and the social order; it elucidates the socio-psychological, cultural/ideational and socio-political structuring of heroism, which challenges the tendency to understand people, actions and events as naturally, or intrinsically, heroic; and it points to a theoretical trajectory within the literature, which has moved from very exclusive to more inclusive conceptualisations of a hero. After this discussion, the article examines three problematic areas in the sociology of heroism: the underlying masculine character of heroism; the presumed disappearance of the hero with modernisation; and the principal idea of heroism as a pro-social phenomenon. The article calls for a more self-conscious engagement with this legacy, which could stimulate dialogue across different areas of sociological research.

Eunomia

1938 ◽  
Vol 32 (2) ◽  
pp. 89-102 ◽  
Author(s):  
A. Andrewes
Keyword(s):  
Social Order ◽  
Her Family ◽  
The Social ◽  
The Individual ◽  
The City

Eunomia was early personified. Already in Hesiod she is one of the three Horai, the child of Themis and the sister of Dike and Eirene, and from her family we may learn something of her nature. Both mother and sisters are concerned with the individual as the member of a community rather than as persomn in himself. Themis is a complicated character, whose implications cannot here be discussed, but we may without offence call her the mother of the social order and of the organized life of the community; Dike and Eirene are certainly social virtues which cannot usefully be practised by the individual in isolation, but if widespread make possible the collective life of the city. Eunomia too is one of the guardians of the social order, keeping the city from violence and lawlessness.

William Fremantle, Samuel Barnett and the Broad Church Origins of Toynbee Hall

1982 ◽  
Vol 33 (4) ◽  
pp. 564-579 ◽  
Author(s):  
L. E. Nettleship
Keyword(s):  
Political Economy ◽  
Social Justice ◽  
Middle Class ◽  
Economic System ◽  
Social Order ◽  
Economic Success ◽  
The Poor ◽  
New Concepts ◽  
The Social ◽  
The Individual

Contemporaries and historians alike have regarded the 1880s as a watershed in Victorian thought. They have argued that before the 1880s the well-to-do held firmly to a belief in Political Economy and attributed economic success to the high moral character and hard work of the individual. By the 1880s these beliefs had begun to waver, and many who had themselves prospered from the new economic system began to question its assumptions and develop a sense of responsibility toward those beneath them in the social order. One institution which seems to represent this change is Toynbee Hall, the first English settlement house, founded in 1884. Headed by a middle-class clergyman, Samuel Barnett, staffed by well-educated and well-to-do volunteers and dedicated to bringing education and culture to the poor, it seems to be an example, par excellence, of the newly heightened middle-class social conscience typical of the 1880s.2 But close examination reveals that the origins of Toynbee Hall date back to the 1870s, to the broad church orientation and parish practices of Samuel Barnett. Rooted in his modest day-to-day pastoral work rather than in new concepts of social justice, Toynbee Hall raises the question of whether in fact the 1880s constitute a great divide in Victorian thought or a period of continuation, expansion and institutionalisation of earlier ideas and practices.

scholarly journals The Impact of Interpersonal Trust on Group Cohesion: An empirical attestation among Scientists in R&D organizations

2016 ◽  
Vol 3 (2) ◽  
Author(s):  
Tessla Arakal ◽  
Dr.Sebastian Rupert Mampilly
Keyword(s):  
Social Order ◽  
Interpersonal Trust ◽  
Group Cohesion ◽  
Primary Data ◽  
Total Field ◽  
Development Organization ◽  
The Social ◽  
Degree Of Confidence ◽  
The Individual ◽  
The Impact

Trust is the degree of confidence the individual partners have in the reliability and integrity of each other and lack of it can undermine almost any other developmental effort .In today’s world of uncertainty , interpersonal trust is an imperative concept which has to be probed inorder to reap its benefits. Interpersonal trust implicitly means that the probability that one party will perform an action that is beneficial or atleast not detrimental to us is high enough for us to consider engaging in some form of cooperation with the party. Trust is both the specific expectation that another’s action will be beneficial rather than detrimental and the generalized ability to take for granted, to take under trust, a vast array of features of the social order. The second concept discussed in this paper is group cohesion. Group cohesion refers to the member’s attraction to the group. It is the total field of forces which act on members to remain in the group and my research on the concept illuminate this verity. This study is based on primary data collected from 172 scientists working in a nationalized Research and Development organization in central Kerala .The survey conducted during the last quarter of 2015, is expected to enlighten the linkage between interpersonal trust as the predictor and group cohesion as the outcome. The realistic and the pragmatic findings outlined in this paper can be guidelines to harness, employee’s trust in turn strengthening the group leading to better response, energy and enterprise.

scholarly journals East and West: Different Geographies of Thinking and Their Implications for Actual Problems of Today´s World

2017 ◽  
pp. 24-33
Author(s):  
M. Lajčiak
Keyword(s):  
Social Order ◽  
East Asian ◽  
Public Affairs ◽  
Collective Consciousness ◽  
Human Relations ◽  
The World ◽  
Bridging Model ◽  
East And West ◽  
The Individual ◽  
System Approaches

Although the current globalization eliminates and blurs the differences between cultures in different regions of the world, different inclinations and preferences in thinking between East and West, historically grounded cultural specificities and different hierarchy of values play an important role in the approach to solving current problems of our time. Differences in perception of the world in relation to its surroundings, organization of human relations, emphasis on socio-economic aspects and models of management of public affairs between East and West are so great that we can talk about different geography of thought. This is particularly the comparison of Western culture and Confucian East Asian societies. It is reflected not only at the individual positions, but at system approaches that are a kind of form of identification of the collective consciousness of these cultures. In some cases these approaches and perception are contradictory and can be compared in terms of «versus» oppositions. It includes topics such as individuality vs. community, holistic vs. reductionist solutions, social order vs. revolt, responsibilities vs. rights, pragmatism vs. ontological beliefs, conflicting vs. complementary perception of the world and other concepts. The work seeks to contribute to the understanding of these divergent concepts and help bridging model approaches between the two spheres of civilization.

Individuality and Achievement in South Indian Social History

1992 ◽  
Vol 26 (1) ◽  
pp. 129-156 ◽  
Author(s):  
Mattison Mines
Keyword(s):  
Social History ◽  
Social Order ◽  
Indian Society ◽  
Collective Identities ◽  
South Indian ◽  
The Social ◽  
History Of ◽  
The Individual ◽  
Social Importance

One of the unresolved issues of Indian anthorpology is how to characterize and weigh the social importance of individuality and achievement in Indian social history. Of course, the individual as ‘empirical agent’ exists in India as everywhere (Dumont 1970a:9), yet because Hindu culture stresses collective identities over those of the individual, individual achievement, which is a measure of individuality, has been overlooked and sometimes outrightly rejected as a cause of history and social order (Dumont 1970a:107; 1970b; cf. Silverberg 1968). In consequence, the motivations underlying achievement that might explain historic action have also been ignored. This undervaluing of individuality and achievement has given rise to a long debate among South Asianists about the role of the individual in Indian society (e.g., Marriott 1968, 1969; Tambiah 1972:835; Beteille 1986, 1987), a debate that raises questions in wider arenas about the nature of society and culture in relation to individuals (e.g. Brown 1988; Mines 1988).

Governing Sexual Health

2018 ◽  
pp. 21-50 ◽  
Author(s):  
Steven Epstein
Keyword(s):  
Sexual Health ◽  
Social Order ◽  
The United States ◽  
Health Work ◽  
Social Body ◽  
Diverse Range ◽  
The Social ◽  
Health Agencies ◽  
The Individual ◽  
Individual Body

This chapter describes how sexual health has become a touchstone in discussions about political belonging in the United States. By linking the management of the individual body to the governance of the social body, proponents of sexual health projects define healthy societies, responsible conduct, and “good” and “bad” sexual citizens. While the uptake of sexual health by federal health agencies suggests movement toward the centralized administration of the concept, other uses of the term escape the control of any central biomedical or state authority. This essay considers how projects of sexual health, some organized by the state and some the efforts of a politically diverse range of activists, circulate within worlds of politics and governance. It concludes that as proponents of sexual health work to establish the proper relations between bodily conduct and social order, they offer a range of templates for modern biocitizenship.

Introduction

2020 ◽  
pp. 1-15
Author(s):  
James Howard-Johnston
Keyword(s):  
Economic Growth ◽  
Social Order ◽  
Eleventh Century ◽  
Social Changes ◽  
The Third ◽  
Literature And Society ◽  
The Social ◽  
The Individual

The fundamental structures of Byzantium in the eleventh century have not been subjected to close and sustained scrutiny since the 1970s: it was during the eleventh century that Byzantium reached its apogee, in terms of power, prestige, and territorial extension, only to then plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The Introduction sets out the origins of the volume in a workshop on the social order in eleventh-century Byzantium held in Oxford in May 2011, the third in a series of workshops funded by the British Academy on The Transformation of Byzantium: Law, Literature and Society in the Eleventh Century. It provides brief abstracts of the individual chapters, summarizing the approaches of their authors, in addition to a longer outline of the paper given by Mark Whittow on the Feudal Revolution at the workshop in 2011.

Modernity

2019 ◽  
pp. 219-236
Author(s):  
Nathan Spannaus
Keyword(s):  
Social Order ◽  
Social Structures ◽  
Personal Choice ◽  
Legal Norms ◽  
Muslim Society ◽  
Russian State ◽  
The Social ◽  
The Individual ◽  
Communal Institutions ◽  
Islamic Modernism

This chapter addresses the question of modernity, arguing that the changes to Volga-Ural Muslims’ relationship with the Russian state remade their society, dismantling the Islamic social order, based on sharia, that had historically predominated in the region. The result was the disembedding of Muslim society, the removal of overarching social structures with a religious basis; this broke the link between the individual and communal institutions, with the latter weakened by tsarist control. In effect, any adherence to Islamic legal norms was functionally rendered a personal choice. Addressing the social and religious impact of disembedding, this chapter connects it with secularity, itself a massive shift in the religious construction of society, and argues that such a transformation represents the beginning of modernity. Therefore, the elements of Qūrṣāwī’s thought that respond to these changes can be considered examples of Islamic modernism.

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