The Bricolage of Death

2018 ◽  
pp. 189-220
Author(s):  
Noah Benninga

This chapter focuses on elite prisoners in Nazi concentration camps, where block elders and other elite prisoners appropriated clothing and personal goods stolen from other inmates to instantiate their social status in the camp. Differences among prisoners existed and were integral to the Nazi socio-racial planning and running of the camp. To survive, prisoners had to “make a career,” that is, to achieve success in the terms of the camp. Using survivor accounts, the chapter then explores the ways in which fashion and dress manifested in a social world on the precipice of immediate death. Even though it developed autonomously, prisoner fashion was ultimately one of the tools with which the SS created a “ruling class” of prisoners who acted in their stead. It was the prisoner elite that reflected these negative ideals and values into the depths of the camp, from which the SS tried to keep a healthy distance.

2013 ◽  
Vol 4 (1) ◽  
pp. 45-62
Author(s):  
Sarah McLennan-Dillabough

Evaluative processes play a central role in our social world. These processes are especially salient in the work of bouncing, the work carried out by security staff at establishments licensed to serve alcohol. Bouncers have the power to admit or deny patrons who seek admittance to bars and nightclubs. Although the continual evaluation of patrons’ statuses (including their social status, race, and age) is common in this line of work, little sociological research has focused on these processes. Using interviews and participant observations, this article provides a grounded theory study that aims to expand the sociological knowledge about evaluative processes in the work of bouncing. This article argues that bouncers rely on socially constructed stereotypes in their evaluations of patron attitude and dress, associating certain attitudes and dress with violent behaviour. Bouncers’ reliance on status characteristic stereotypes systematically excludes classes and races of patrons who are perceived to have characteristics associated with violence.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110533
Author(s):  
Jim Berryman

Vere Gordon Childe’s theory of craft specialisation was an important influence on Arnold Hauser’s book The Social History of Art, published in 1951. Childe’s Marxist interpretation of prehistory enabled Hauser to establish a material foundation for the occupation of the artist in Western art history. However, Hauser’s effort to construct a progressive basis for artistic labour was complicated by art’s ancient connections to religion and superstition. While the artist’s social position and class loyalties were ambiguous in Childe’s accounts of early civilisations, Hauser consigned artists to the lower echelons of society. This relegation did not imply that Hauser had a low regard for artistic skills. Quite the opposite, the artist’s inferior social status enabled Hauser to distance artists from the ruling class, and consequently, to separate artistic handiwork from the dominant ideology that works of art manifested.


Author(s):  
Nathanael Andrade

As a child and maiden at Palmyra, Zenobia had to weather various life transitions, including menstruation, marriage, pregnancy, and widowhood. This chapter gives us a glimpse of Zenobia’s formative years and examines various elements of Palmyrene domestic life in order to situate Zenobia within general patterns of lived experience. Particular attention is paid to household relations; amenities and consumption; the impact of gender, social status, and age; slavery and slave owning; and religious practices of women. As a young woman of wealth, Zenobia did not engage in manual work; this was done by either slaves or paid domestic servants. They also tended to her dress and jewelry, meal preparation, and other domestic labor. As for divine worship, Zenobia expressed her devotion to many gods and had an active religious life.


1960 ◽  
Vol 54 (1) ◽  
pp. 58-82 ◽  
Author(s):  
Lewis J. Edinger

A good deal has been heard in recent years concerning the “liberation” of peoples living under totalitarian rule, but the question of who are the men who succeed to the leadership of a state after the fall of its totalitarian rulers has received relatively little attention. Such observations as have been made on the subject, whether by political opponents of a totalitarian regime or by professional social scientists, have tended to follow implicitly—if not explicitly—the theory of alternating elites. There is assumed to be, on the one hand, a more or less homogeneous totalitarian elite, and, on the other, an actual or potential counter-elite, representing the political antithesis to the totalitarian elite. The stability of the rule of the former is said to vary inversely with the degree of organization of the latter. The totalitarian elite is variously identified with the holders of high positions in the totalitarian system, with the “responsible leaders,” with an entire ruling class, or simply with those individuals who are said to be influential in the determination of national policy. The counter-elite is identified with the active overt and covert opponents of the totalitarian elite—resistance leaders, the “vanguard of the proletariat,” prominent exiles, and “men on whose backs in concentration camps the lash has written the new gospel in blood and tears.” Both elite and counter-elite are thus seen as directly, actively involved in the totalitarian system, either as its leaders or as its opponents.Revolution, in this schema, is identified with the destruction of the totalitarian elite and its replacement by the counter-elite. Or, conversely, the destruction of the totalitarian elite is an act of revolution and will result in the emergence of the counter-elite to power. It is an attractively simple thesis, and it warrants investigation.


2014 ◽  
Vol 25 (2) ◽  
pp. 198-214 ◽  
Author(s):  
Donald A. Slater

In the Maya region scholars have long noted the connection between solar alignments and radial pyramids at sites such as Chickén Itzá, Dzibilchaltún, and Uaxactún. Just. 26.5 km west-southwest of Chichén Itzá, the site of Ikil also contains a massive radial pyramid, known as Structure 1. In May 2011 investigations at Ikil revealed that this pyramid also figures in a solar hierophany-the sunrise over the pyramid's summit on the days of the solar zenith transit. What is unique, however, is that the observation point for this event is situated inside of a cave to the west of the pyramid. In this paper, evidence is presented that suggests the location of Structure 1 was dictated by the orientation of the cave, and that the physical and ceremonial linkage of these two landscape features created the cosmic hub of Ikil. Furthermore, it is argued that ceremonies marking the solar zenith-a day largely ignored in Euro-Christian calendars-would have been enacted by the ruling class as a way to formalize and sanctify the annual rebirth of the agricultural cycle, while publicly displaying their connection to the divine and thus legitimizing their position of high religious and social status.


Author(s):  
Tunde Onadeko

The main preoccupation of this paper is the examination of language used in computer-mediated discourse and the extent to which it mirrors the society and how far women are involved or still discriminated against in Nigerian social world. To achieve this purpose, Discourse Analysis and Hymes’ Ethnography of s.p.e.a.k.i.n.g theory is adopted due to its adequate provision for various variables in communication. Corpus from “NaijaWorld” chat forum was used. From the analysis, it is realised that online language is used for many purposes. In addition, the norms of a chatroom and the Nigerian sociolinguistic variables converge to influence the participants. Some modifications to Nigerian social status-quo were discovered, that is, man-the-norm syndrome is being eroded in Nigerian social life with some recognition accorded the rights of women.


2021 ◽  
Vol 37 (2) ◽  
pp. 173-190
Author(s):  
Linda Berezowska

One of the main characteristics of Oldenburg’s concept of Third Places is the condition of being a neutral space, friendly to everyone regardless of social status, age or gender. The concept, in its intended course, enables social activities that go beyond easily available cognitive prescriptions. Consequently, Third Places seem to play an important role in the process of formation of communities. They can be perceived as „places in between”; on the borderline of domestic intimacy and the imposed sterility of the workplace. There is an atmosphere of „freedom from” socialization and „freedom to” engage in relations with „familiar strangers” (Milgram, 1977). This essay aims to demonstrate the possibility of existence the virtual third places and present the argument that the way in which such social spaces develop and operate is a key factor in the implementation and functioning of virtual urban spaces. Self-determined social world Second Life will serve as an example.


2021 ◽  
Vol 37 (2) ◽  
pp. 173-190
Author(s):  
Linda Berezowska

One of the main characteristics of Oldenburg’s concept of Third Places is the condition of being a neutral space, friendly to everyone regardless of social status, age or gender. The concept, in its intended course, enables social activities that go beyond easily available cognitive prescriptions. Consequently, Third Places seem to play an important role in the process of formation of communities. They can be perceived as „places in between”; on the borderline of domestic intimacy and the imposed sterility of the workplace. There is an atmosphere of „freedom from” socialization and „freedom to” engage in relations with „familiar strangers” (Milgram, 1977). This essay aims to demonstrate the possibility of existence the virtual third places and present the argument that the way in which such social spaces develop and operate is a key factor in the implementation and functioning of virtual urban spaces. Self-determined social world Second Life will serve as an example.


Author(s):  
Delbert E. Philpott ◽  
W. Sapp ◽  
C. Williams ◽  
T. Fast ◽  
J. Stevenson ◽  
...  

Space Lab 3 (SL-3) was flown on Shuttle Challenger providing an opportunity to measure the effect of spaceflight on rat testes. Cannon developed the idea that organisms react to unfavorable conditions with highly integrated metabolic activities. Selye summarized the manifestations of physiological response to nonspecific stress and he pointed out that atrophy of the gonads always occurred. Many papers have been published showing the effects of social interaction, crowding, peck order and confinement. Flickinger showed delayed testicular development in subordinate roosters influenced by group numbers, social rank and social status. Christian reported increasing population size in mice resulted in adrenal hypertrophy, inhibition of reproductive maturation and loss of reproductive function in adults. Sex organ weights also declined. Two male dogs were flown on Cosmos 110 for 22 days. Fedorova reported an increase of 30 to 70% atypical spermatozoa consisting of tail curling and/or the absence of a tail.


1968 ◽  
Vol 11 (3) ◽  
pp. 576-582 ◽  
Author(s):  
John R. Muma ◽  
Ronald L. Laeder ◽  
Clarence E. Webb

Seventy-eight subjects, identified as possessing voice quality aberrations for six months, constituted four experimental groups: breathiness, harshness, hoarseness, and nasality. A control group included 38 subjects. The four experimental groups were compared with the control group according to personality characteristics and peer evaluations. The results of these comparisons indicated that there was no relationship between voice quality aberration and either personality characteristics or peer evaluations.


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