Strong Democracy, Weak Police
This chapter explores the connection between a certain mode of policing, the ideal of democracy, and the nature of Taiwan's sovereignty. These connections were revealed by the Sunflower Movement of 2014. It contradicts Egon Bittner's medical model that states that the Taiwanese police “make available... that, all things being equal, would not be otherwise available” is a bureaucratic route which channel certain forms of political conflict that is corrosive to the status quo. The “paichusuo” is the front line of the system, providing an institutional arena for mediating antagonism between local political powers and articulating the resulting compromises with the demands of central administration. The role of “qing” in the process ensures that the institutional operations of policing serve as a cultural mechanism for aligning individual will and collective solidarity along the axis of imagined cosmic principles.