Antifascism as the Renewed Social Consensus Under Putin

2021 ◽  
pp. 43-61
Author(s):  
Marlene Laruelle

This chapter delves into Russia's positioning as the antifascism power par excellence toward its domestic audience. It cultivates the memory of the Great Patriotic War as the cornerstone of social consensus, a powerful reservoir of meaning that allows celebrations of individuals' adhesion to the nation and its myths. The chapter argues that the memory of the war epitomized the good sides of the Soviet Union and integrated well within the current nostalgia for late Soviet culture and daily life. It then discusses how Vladimir Putin's policy of rehabilitating Soviet symbols contributed to relegitimizing the war as a critical moment in the nation's history. The chapter highlights the emergence of new commemorative practices and invented traditions, such as the Immortal Regiment and the St. George's Ribbon, as genuine grassroots initiatives. It analyses how the narrative on the war gradually coalesced, reinforced by legislative activity aimed to erase any questions about the state's historical legitimacy. The chapter also evaluates why textbooks, which seek to shape future citizens rather than build critical thinking skills, remain quite traditional in their analysis, even if some historically ambivalent moments such as collaborationism are briefly described. Ultimately, the chapter assesses the other consequence of the war's role as a foundational memory myth for Russia.

Slavic Review ◽  
2003 ◽  
Vol 62 (2) ◽  
pp. 324-342 ◽  
Author(s):  
Lynn Mally

In this article Lynn Mally examines the efforts of a Comintern affiliate called MORT (Mezhdunarodnoe ob“edinenie revoliutsionnykh teatrov) to export models of Soviet theatrical performance outside the Soviet Union. Beginning with the first Five-Year Plan, MORT was initially very successful in promoting Soviet agitprop techniques abroad. But once agitprop methods fell into disgrace in the Soviet Union, MORT abruptly changed its tactics. It suddenly encouraged leftist theater groups to move toward the new methods of socialist realism. Nonetheless, many leftist theater circles continued to produce agitprop works, as shown by performances at the Moscow Olympiad for Revolutionary Theater in 1933. The unusual tenacity of this theatrical form offers an opportunity to question the global influence of the Soviet cultural policies promoted by the Comintern. From 1932 until 1935, many foreign theater groups ignored MORT's cultural directives. Once the Popular Front began, national communist parties saw artistic work as an important tool for building alliances outside the working class. This decisive shift in political strategy finally undermined the ethos and methods of agitprop theater.


Author(s):  
Nikita I. Khmarenko

The emergence of pedagogical technologies and their mass introduction dates back to the 1960s. Reformation of the American and European schools was provoked by reinterpretation of the learning goals. However, the historical roots of some pedagogical technologies are much older than studies of J. Carroll and D. Bruner – renowned authorities in this area of research. One of these technologies is cooperative learning. Initially recognized as a key component of humanistic pedagogy of J. Dewey, this technology has been further developed in works of many Soviet and foreign scholars. In the 1920s, the works by J. Dewey had a serious impact on the reformation of the Soviet education system, which aimed to educate the entire population of the Soviet Union. However, for some reasons, the gradual introduction of cooperative learning into learning process took a break in the 1930s. Since the late 1990s, a serious pedagogical crisis has emerged in the Russian Federation, which cannot be mended by traditional education system; it encourages many teachers to look at the well-studied pedagogical technologies from a different perspective. Today the social order sets new requirements concerning a major breakthrough in training a person. Teamwork and analytical thinking skills, the ability to lifelong self-education and self-develop-ment require fundamental changes in the traditional education system. At the same time, for the successful implementation of pedagogical technology, it is necessary to resolve a number of issues related to the essence of the concept of cooperative learning and the definition of components. Research relevance is indicated, the historical roots and essence of the concept of pedagogical technology of cooperative learning are determined, examples of the practical application of models of this pedagogical technology are exemplified.


2004 ◽  
Vol 1 (3) ◽  
pp. 16-17
Author(s):  
Fuad Ismayilov

Azerbaijan is a nation with a Turkic population which regained its independence after the collapse of the Soviet Union in 1991. It has an area of approximately 86 000 km2. Georgia and Armenia, the other countries comprising the Transcaucasian region, border Azerbaijan to the north and west, respectively. Russia also borders the north, Iran and Turkey the south, and the Caspian Sea borders the east. The total population is about 8 million. The largest ethnic group is Azeri, comprising 90% of the population; Dagestanis comprise 3.2%, Russians 2.5%, Armenians 2% and others 2.3%.


2018 ◽  
Author(s):  
Alberto Zava

Writings by three Italian journalist-authors provide an evocative picture of the Soviet Union during the ’50s and ’60s, interpreted through different personal styles, analytical systems and reporting techniques. In close relationship with the many-sided reality of the Soviet landscape, the meeting with the ‘other’ (geographically, culturally and in personal terms) allows Enrico Emanuelli, Carlo Levi and Guido Piovene to realise individual volumes of reportage (Emanuelli and Levi) or newspaper articles (Piovene) poised between travel literature and the informative-journalistic dimension.


2020 ◽  
Vol 15 (5) ◽  
pp. 135-148
Author(s):  
Strovsky Dmitry L. ◽  
◽  
Antoshin Alexey V. ◽  

This article analyzes the substantive approaches used by the Soviet press when reflecting the topic of the repatriation of Jews from the USSR to Israel in the 1970s. This period is of particular importance in the course of studying information propaganda as an independent socio-political activity aimed at the formation of a certain type of mass consciousness. During this period, information propaganda of the Soviet mass media was perceived as an essential basis for strengthening ideological and political positions of the Soviet Union by leveling the complexities of its daily life. The study of how exactly these media promoted the topic of repatriation seems to be new in the study of the information space. The disclosure of this topic through the use of extensive empirical material enables to see the patterns of development of this space at the final stage of the Soviet period, which in turn, determines the relevance of the study in modern conditions, when manipulative priorities anew have become noticeable in the practice of the Russian media. The authors envisage the editorial policy of such an influential central newspaper as Izvestia. This publication, like all the other Soviet media, was attached to propaganda priorities, which predetermined manipulative approaches when covering the topic of repatriation. In order to determine the main trends of manipulative influence, we used structural-functional and systemic methods, as well as a method of content analysis, which together afford to see the patterns of development of the Soviet print media in the disclosure of the topic presented in the title of this article. The results of the research are not only theoretically but practically oriented, since they provide understanding of effective methods of influencing the audience and using them in everyday media practice. Keywords: media, Soviet ideology, propaganda, manipulation, class approach, Zionism, Jews


Author(s):  
Robert Bird

Viacheslav Ivanov was a leading theoretician of the symbolist literary movement and a prominent figure in the renaissance of religious thought in Russia at the turn of the twentieth century. A classical scholar by training, and erudite poet by vocation, Ivanov became known as an acolyte of Nietzsche. Later, along with the other ‘younger’ symbolists Aleksandr Blok and Andrei Belyi, Ivanov presented himself as a disciple of Vladimir Solov’ëv’s idealistic metaphysics and theurgic aesthetics. In the 1910s Ivanov achieved a proto-hermeneutic conception of art, which was the basis of his groundbreaking writings on Dostoevskii. After emigrating from the Soviet Union in 1924 Ivanov became a Roman Catholic and achieved some notoriety in Catholic intellectual circles between the wars. His powerful influence is evident in many contemporary and later thinkers in fields ranging from aesthetics and literary theory to philosophy and theology.


2019 ◽  
Vol 47 (2) ◽  
pp. 296-309 ◽  
Author(s):  
Dina Sharipova

AbstractThis article examines the novel Final Respects by Abdi-Jamil Nurpeisov from a postcolonial ecocritical perspective. Nurpeisov was one of the first Kazakh writers to discuss the decolonization of the environment and the “process of self-apprehension” by writing about the tragedy of the Aral Sea, power relations between the center and periphery, and the interconnectivity of humans and the environment in the Soviet Union. Through the prism of a small fishing village, he shows the tragedy of a nation that has an impact on the entire world. The novel is thus a critique of anthropocentric policies imposed by Moscow on Kazakhstan and other Soviet republics. Throughout the text, Nurpeisov reiterates the connection between the local and the global on one hand, and human culture and the environment on the other.


2003 ◽  
Vol 5 (3) ◽  
pp. 33-36
Author(s):  
William I. Hitchcock

Three scholars offer separate responses to the article by Michael Creswell and Marc Trachtenberg. The responses include some common points, but they diverge sharply in other respects. The first two respondents generally agree with the conclusions reached by Creswell and Trachtenberg, but one of them believes that the article goes too far (in its contention that France's anxiety about the Soviet Union eclipsed its concerns about Germany), whereas the other argues that the article does not go far enough in showing how the United States adapted its policy to accommodate French leaders. The second respondent also questions whether Creswell and Trachtenberg have added anything new to the latest “revisionist” works on French-German relations in the first decade of Cold War. The third respondent, unlike the first two, rejects the main thrust of the article by Creswell and Trachtenberg and seeks to defend the traditional view that France was very reluctant to go along with U.S. and British policies on the German question. This respondent also questions whether Creswell and Trachtenberg have focused on the most appropriate sources of evidence.


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