Flora Annie Steel, social reform and female education in late nineteenth-century Punjab

Author(s):  
Indrani Sen
2018 ◽  
Vol 67 (2) ◽  
pp. 254-255
Author(s):  
Ahonaa Roy

Krupa Shandilya, Intimate Relations: Social Reform and the late Nineteenth-century South Asian Novel. Hyderabad: Orient Blackswan Private Limited, 2017, 157 p., ₹525. ISBN: 978-93-8639-253-4.


1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.


2018 ◽  
Vol 67 (1) ◽  
pp. 120-122
Author(s):  
Ahonaa Roy

Krupa Shandilya, Intimate Relations: Social Reform and the Late Nineteenth-century South Asian Novel. Hyderabad: Orient Balckswan Private Limited, 2017, 157 pp., ₹525. ISBN: 9789386392534


2021 ◽  
pp. 221-223
Author(s):  
Samuel Cohn

This chapter examines the emancipations which were not the result of British or American arm-twisting. Brazil did not emancipate its slaves even after a second British naval assault — a blockade of Rio de Janeiro. What induced Brazil to change? On the one hand, the slaves mobilized themselves. The late nineteenth century saw increasing uprisings by black populations and increasing numbers of organized mass escapes as groups of slaves made runs for the frontier. On the other hand, Brazil urbanized. The urban population had no vested interest in slavery, so abolitionist groups formed in the larger Brazilian cities just as they had formed in Britain. Change in public opinion led to the abolition of serfdom in Russia as well.


Author(s):  
Richard Yarborough

Tracing the relationship between the African American poet James David Corrothers and the influential political theorist Henry Demarest Lloyd, this chapter provides an example of interracial patronage that nuances our sense of black-white relations in late-nineteenth-century Chicago. As a man of means and a leading progressive activist, Lloyd supplied Corrothers with both financial support and also access to the emerging world of social reform. His impact on Corrothers’s political views is traced through the younger man’s letters to Lloyd in which he addresses the “free silver” debate, labor conflicts, African emigration, and the “Negro Problem” broadly. Moreover, the correspondence reveals the challenges confronting Corrothers as he struggled to launch a writing career while earning a living in a city offering limited employment opportunities for blacks.


1966 ◽  
Vol 25 (3) ◽  
pp. 453-470 ◽  
Author(s):  
Ellen E. McDonald

One of the functions of higher educational systems everywhere has been the recruitment of an elite; for until the mass-education experiments of the twentieth century, highly educated members of major historical societies have been the chosen few. Similarly, the content of higher education has formed a culture the monopoly of which has served to set the highly educated apart from the common man. Hence the system of higher education in most societies forms a well-recognized institutional avenue of approach, not only to a society's high literary culture, but to prestige and power as well. These important properties of higher educational systems suggest that the content of higher education may have a social utility for the educated elite quite apart from its informational value. In this paper we examine the relationship between the college curriculum and the social reform activities of the educated elite of one Indian province, Bombay, in the late nineteenth century.


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