scholarly journals Neolithic domesticity and other prehistoric anomalies: excavations at Laigh Newton, East Ayrshire

Author(s):  
Ronan Toolis ◽  
Jo Bacon ◽  
Gillian McSwan ◽  
Ingrid Shearer ◽  
Torben Bjarke Ballin ◽  
...  

A series of archaeological evaluations and excavations at Laigh Newton in East Ayrshire revealed evidence for intermittent occupation of this valley terrace between the Mesolithic and the Late Iron Age. The plough-truncated archaeology included the remains of a rectangular building and associated features of the mid-late fourth millennium BC, a more ephemeral structure and related pits of the mid third millennium BC, a charcoal-burning pit of the mid-first millennium AD and two other rectilinear structures of indeterminate date.

1999 ◽  
Vol 49 ◽  
pp. 177-187 ◽  
Author(s):  
Ünsal Yalçın

The beginning of the Iron Age is generally dated to the last quarter of the second millennium BC in Anatolia and the Near East. The development of iron metallurgy allowed many tools and weapons to be produced in this period. The earliest iron finds, which are not more than a dozen, occur in the third millennium BC in Anatolia (Waldbaum 1980 discusses these early finds). Considering that pure iron occurs rarely in nature, the most important question is: what were these objects made of? Preliminary analyses of a few Bronze Age finds show that some of them contain nickel. Because of this it is generally accepted and frequently cited that these finds were made of meteoric iron.


Antiquity ◽  
2008 ◽  
Vol 82 (315) ◽  
pp. 99-112 ◽  
Author(s):  
Andrew Reid ◽  
Ceri Z. Ashley

The Luzira head, a pottery figure discovered in a Ugandan prison compound in 1929, has remained curiously anonymous ever since. New archaeological work on the northern shores of (Lake) Victoria Nyanza has defined a formative period of political centralisation at the end of the first millennium AD. The authors show that this period of early to late Iron Age transition is where this remarkable object and related figurative material belongs. This has implications both for the formation of kingdoms in Uganda and for the story of African art more generally.


2021 ◽  
Vol 20 (2) ◽  
pp. 113-189
Author(s):  
Andrew J. Danielson

Abstract This article explores the history and evolution of the deity Qws through a study of the communities affiliated with Qws, presenting also a current collection of all inscriptional references to this deity. Diachronic and spatial analyses of the references reveal nuanced insights into how Qws was understood by his adherents, as well as the patterns of behavior, linguistic practices, and identities that marked these communities. The attestations of Qws demonstrate the deity’s relative obscurity during the Late Bronze Age, a rapid rise in inscriptional popularity among persons associated with the region of Edom during the late Iron Age, and a regional perpetuation of attestation following the dissolution of the Iron Age southern Levantine polities. Furthermore, attestations of Qws among diasporic community’s present insights into the shifting identities and cultic practices of the immigrant communities affiliated with the deity.


Antiquity ◽  
2013 ◽  
Vol 87 (337) ◽  
pp. 788-801 ◽  
Author(s):  
Marianne Vedeler ◽  
Lise Bender Jørgensen

As the temperature rises each year, the assemblages of prehistoric hunters emerge from the ice. Archaeologists in Norway are now conducting regular surveys in the mountains to record the new finds. A recent example presented here consists of a whole tunic, made of warm wool and woven in diamond twill. The owner, who lived in the late Iron Age (third–fourth centuries AD), was wearing well-worn outdoor clothing, originally of high quality.


2011 ◽  
Vol 33 (1-2) ◽  
pp. 39-54 ◽  
Author(s):  
Adrián Maldonado

The study of the inhumation cemeteries of Late Iron Age Scotland tends to revolve around the vexed question of whether or not they provide evidence for Christianity. As a result, our approach has been to look for ‘Christian’ practices (lack of grave goods, west-east orientation) that are expectations based on analogy with the more standardised Christianity of the later medieval period. As these burial practices originate in a Late Iron Age context, recent theoretical approaches from the study of late prehistory also need to be applied. It is the emergence of cemeteries that is new in the mid-first millennium AD, and this distinction is still under-theorised. Recent theoretical models seek to understand the significance of place, and how these cemeteries are actively involved in creating that place rather than using a predefined ‘sacred’ place. By tracing their role in shaping and being shaped by their landscapes, before, during and after their use for burial, we can begin to speak more clearly about how we can use mortuary archaeology to study the changes of c. AD 400–600. It is argued that the ambiguity of these sites lies not with the burials themselves, but in our expectations of Christianity and paganism in the Late Iron Age.


2004 ◽  
Vol 7 (3) ◽  
pp. 249-271 ◽  
Author(s):  
James H. Barrett ◽  
Michael P. Richards

Stable isotope measurements and radiocarbon dates on 54 burials from northern Scotland document trends in marine protein consumption from the late Iron Age to the end of the Middle Ages. They illuminate how local environmental and cultural contingencies interrelated with a pan-European trend towards more intensive fishing around the end of the first millennium AD. Little use was made of marine foods in late Iron Age Orkney despite its maritime setting. Significant fish consumption appeared in the Viking Age (ninth to eleventh centuries AD), first in the case of some men buried with grave-goods of Scandinavian style but soon among both sexes in ‘Christian’ burials. There was then a peak in marine protein consumption from approximately the eleventh to the fourteenth centuries AD, particularly among men, after which the importance of fish-eating returned to Viking Age levels. The causes of these developments probably entailed a complex relationship between ethnicity, gender, Christian fasting practices, population growth, long-range fish trade and environmental change.


Antiquity ◽  
2007 ◽  
Vol 81 (311) ◽  
pp. 11-25 ◽  
Author(s):  
Lars Larsson

Six years ago we reported the discovery of a central place at Uppåkra in southern Sweden which promised to be unusually rich and informative (Hårdh 2000). At 40ha it already stood out as the largest concentration of residual phosphate in the whole province of Scania, with surface finds of Roman and late Iron Age metalwork (second-tenth century AD). Following this thorough evaluation, the project moved into its excavation phase which has brought to light several buildings of the first millennium AD, among them one that has proved truly exceptional. Its tall structure and numerous ornamented finds suggest an elaborate timber cult house. This is the first Scandinavian building for which the term ‘temple’ can be justly claimed and it is already sign-posting new directions for the early middle ages in northern Europe.


1984 ◽  
Vol 113 ◽  
pp. 122-281
Author(s):  
Gordon J Barclay ◽  
L P D Barnetson ◽  
S Bohncke ◽  
G Collins ◽  
T G Cowie ◽  
...  

Three sites were excavated: a class II henge, a massive round barrow and a pair of ring-ditches. Five periods of activity were noted on the henge site: I - pre henge-bank activity, including one burial; II - the class II henge, a ditch with an external bank enclosing a timber ring (late third millennium BC); III - burial and ritual/domestic activity, the former associated with food vessels, cinerary urns and a beaker, the latter with beaker material (second millennium BC); IV - in situ cremation and burial (late second/early first millennium BC); V-long grave cemetery (mid/late first millennium AD). A second timber ring, three burials and a number of pits could not be securely related to this sequence. One of the Period III food vessels had contained a cereal-based material.The barrow covered a substantial area of old land surface (Period II) exhibiting probable cultivation traces which in turn sealed small pits (Period I). The construction of the barrow (Period III) was undertaken in six phases, which include a complex timber substructure (A), a ring-bank (B), a fire set near the top of the mound (D) and a stone capping (F). The mound was largely built of material dug from a surrounding ditch, though large quantities of field-stone and turf were also used. The mound has been dated to the early/mid second millennium be. Phosphate concentrations suggest that the barrow had covered burials. Two food vessel sherds were incorporated into the lower mound material. A spindle whorl was found in the upper part of the mound. Multiple and single cremation deposits and two inhumations, both with food vessels, one with a disc-bead jet necklace, had been dug into the mound's surface or had been incorporated during its building. A large cupmarked slab was found at the barrow's summit.The two ring-ditches may have enclosed low barrows. A pit containing cremated bone and 'WesternNeolithic' pottery dated to the early/mid third millennium BC was cut by ring-ditch 2.


1985 ◽  
Vol 51 (1) ◽  
pp. 215-245 ◽  
Author(s):  
Owen Bedwin ◽  
Robin Holgate ◽  
P. L. Drewett ◽  
C. R. Cartwright ◽  
S. D. Hamilton ◽  
...  

Two farmsteads, one of late Iron Age (second-first centuries BC) date and the other dating to the early Romano-British period (first-second centuries AD), were excavated at Copse Farm, Oving. The site is situated within the Chichester dykes on the Sussex/Hampshire Coastal Plain. The Iron Age farmstead produced pottery spanning ‘saucepan’ and ‘Aylesford-Swarling’ traditions, a transition in ceramic production which is poorly understood in Sussex. Information on the agricultural economy and small-scale industries (principally metalworking) practised at this site give an insight into the way the Coastal Plain was settled and exploited at the end of the first millennium BC.


2017 ◽  
Author(s):  
Reyhan Yaka ◽  
Ayşegül Birand ◽  
Yasemin Yılmaz ◽  
Ceren Caner ◽  
Sinan Can Açan ◽  
...  

AbstractNorth Mesopotamia has witnessed dramatic political and social change since the Bronze Age, but the impact of these events on its demographic history is little understood. Here we study this question by analysing the recently excavated Late Iron Age settlement of Çemialo Sırtı in Batman, southeast Turkey. Archaeological and/or radiocarbon evidence indicate that the site was inhabited during two main periods: the first half of the 2nd millennium BCE and the first millennium BCE. Çemialo Sırtı reveals nomadic items of the Early Iron Age, as well as items associated with the Late Achaemenid and subsequent Hellenistic Periods. Mitochondrial DNA (mtDNA) haplotypes from 12 Çemialo Sırtı individuals reveal high genetic diversity in this population, conspicuously higher than early Holocene west Eurasian populations, which supports the notion of increasing population admixture in west Eurasia through the Holocene. Still, in its mtDNA composition, Çemialo Sırtı shows highest affinity to Neolithic north Syria and Neolithic Anatolia among ancient populations studied, and to modern-day southwest Asian populations. Population genetic simulations do not reject continuity between Neolithic and Iron Age, nor between Iron Age and present-day populations of the region. Despite the region’s complex political history and indication for increased genetic diversity over time, we find no evidence for sharp shifts in north Mesopotamian maternal genetic composition within the last 10,000 years.


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