Sexual practices of women who have sex with women and condom use

Objective: to analyze the sexual practice of women who have sex with women and its association with condom use. Methods: correlational study involving 231 women who have sex with women, recruited through electronic application (Instagram and WhatsApp). A questionnaire was applied through Google Forms, containing sociodemographic data, sexual history, and the types of sexual practices. Results: most women performed oral sex (86.4%) and manual sex (86.9%) without using condoms. A large proportion (84.8%) reported the use of fomites in sexual practices without condoms. The inexistence of a fixed partnership (p=0.000) and the performance of sex with vaginal contact (p=0.013) were associated with sexual intercourse without condoms. Conclusion: the sexual practice of women who have sex with women points to greater vulnerability to sexually transmitted infections, by practicing oral and vaginal sex with manual practices without the use of barrier methods.

“I Always Prefer To Withdraw Than Use A Condom”: A Phenomenological Study of Condomless Sexual Practice Among International Students in Sydney

Background: Incidence and prevalence of blood-borne viruses and sexually transmissible infections among young people continue to necessitate population-based studies to understand how contextualised sexual health services can be developed and implemented to promote protective behaviours such as consistent condom use. This study examined condomless sexual practice among a sample of East Asian and sub-Saharan African international university students in Sydney, Australia. Methods: This phenomenological qualitative study involved face-to-face and telephone semi-structured in-depth interviews with 20 international students from various universities in Sydney. The interview sessions were audio-recorded, transcribed verbatim, coded using NVivo and analysed using reflexive thematic analysis. Results: Condomless sexual practices appear to be common among the study group based on participants’ self-reports and social practices of friends and peers. Themes describing contexts where condomless sex occur among the participants are classified into three: (1) unanticipated sex, condom related stigma and alcohol use (2) pleasure-seeking, curiosity and intimacy (3) condomless sex as a gendered practice. Conclusions: The results of this study add to growing evidence for multi-layered and population-specific sexual health services for international students from traditional sexual cultures.

The relationship between consumption of pornography and consensual sexual practice: Results of a mixed method systematic review

This article reports on the findings of a systematic review of literature on pornography use and sexual consent published between January 2000 and December 2017. The review found that there exists little research explicitly addressing consent. There exists an extensive literature on the relationship between the consumption of pornography and sexual aggression/violence; however, this work fails to distinguish between consensual (kink, spanking, BDSM) and nonconsensual acts (sexual harassment and rape). Our thematic analysis found that there is no agreement in the literature reviewed as to whether consumption of pornography is correlated with better or worse understandings or practices of sexual consent. The majority of articles that identified correlations between aspects of sexual health and pornography consumption incorrectly assigned causality to pornography consumption.

When the Body Says No: The Experience of Vaginismus and the Validity of Female Pain

Vaginismus first entered medical discourse in 1861 when Dr J Marion Sims linked symptoms of vaginal hypersensitivity to muscular spasms. Today, vaginismus is similarly defined by the NHS characterised as an involuntary tightening of muscles around the vagina whenever penetration is attempted. Although these medical descriptions do not encapsulate every experience of the condition, it is generally agreed that the condition makes penetration near impossible, and very painful. The use of tampons, penetrative intercourse, cervical examinations, and other activities become sources of shame and fear for sufferers. Vaginismus is neglected as it is an underdiagnosed condition, which sufferers often must treat themselves, away from medical support. It is contested by doctors, who do not believe that there is anything wrong with the sufferer. By taking the experience of vaginismus as my starting point, I argue that the medical response to vaginismus is shaped by wider cultural perceptions about the believability of female pain. Female pain is viewed not as fact, but as a misinterpretation of bodily events. This article highlights the issues that surround the disbelief of female pain in relation to vaginismus, and how such perceptions might be altered. Key words: vaginismus, sexual pain disorders, sexual practice, women's medicine, heteronormativity

Cruisy Historicism

This chapter articulates a historical methodology, cruisy historicism, for attending to the erotic possibilities of the resistances from minor voices within a text and the mismatch between text and historical context. Drawn analogically from queer public sexual practices, cruisy historicism is particularly suited to unpacking the queer sexual possibilities that inhere in these multiplicities and misalignments. This methodology is explored via the intersection of clothing and space in Ben Jonson’s Every Man Out of His Humour. The play depicts lavishly dressed male characters circulating knowledge about queer forms of eroticism and subjectivity in the middle aisle of St Paul’s Cathedral, a place famed for its parading gallants in the early modern period. This chapter uses cruisy historicism to access the utopian fantasies surrounding extravagant apparel that exceed their historical and satiric contexts. In addition, cruisy historicism invites readers to encounter texts that do not seem especially welcoming to queerness so as to rework them into sites in which queer pleasure can animate one’s relationship with the past and compel us to rethink present-day political demarcations of legitimate forms of sexual practice.