Power domination in splitting and degree splitting graph

A vertex set S is called a power dominating set of a graph G if every vertex within the system is monitored by the set S following a collection of rules for power grid monitoring. The power domination number of G is the order of a minimal power dominating set of G. In this paper, we solve the power domination number for splitting and degree splitting graph.

Forcing Total dr-Power Domination Number of Graphs Under Some Binary Operations

In this paper, the total dr-power domination number of graphs such as complete bipartite graph, generalized fan and generalized wheel are obtained. The forcing total dr-power domination number of graphs resulting from some binary operations such as join, corona and lexicographic product of graphs were determined.

Representaciones Sociales sobre Emociones y Masculinidad en Hombres Bogotanos Social

This article aims to identify the content and organization of social representations about the concept of emotions and masculinity of young Bogota men, from a qualitative study design in the light of social representations through associative techniques such as free listings and questionnaires. In comparison by pairs to 20 young men with employment in Bogotá, Colombia, by means of proactive sampling and convenience, the analysis was carried out in the light of graph theory, after identifying the distance index. It was found that the social representation of the emotion concept is related to a feeling associated to success and motivation, as well as to emotional expressions such as: anger, joy, sadness and happiness. The masculinity concept is permeated by hegemonic elements, linked to strength, power, domination and manhood, related to responsibility and work. It is concluded that the social representation of the concepts of masculinity and emotion is diverse, it is reconciled in several peripheral elements which can be fractured and generate mobility in social representation recognizing the mandates of hegemonic masculinity and male stereotypes.

HEGEMONI IDEOLOGI DALAM WACANA NOVEL AMBA KARYA LAKSMI PAMUNTJAK (KAJIAN TEORI PERKEMBANGAN HEGEMONI)

ABSTRAKPenelitian ini bertujuan untuk mengungkapkan kekuasaan dan dominasi yang terdapat dalam novel Amba karya Laksmi Pamuntjak. Adapun masalah yang melatarbelakangi penelitian ini ialah bagaimana bentuk hegemoni ideologi masyarakat dan pemerintahan yang terefleksikan dalam novel Amba. Penelitian ini bertolak pada teori ideologi Gramsci dengan menggunakan pendekatan hegemoni ideologi. Pendekatan ini merupakan konsep berpikir Antonio Gramsi mengenai konsep kebebasan, wewenang atau kekuasaan. Penelitian ini dilakukan menggunakan metode deskriptif analisis. Pengumpulan sumber data yang berupa kutipan dihasilkan dari membaca sumber. Kemudian, data yang terkumpul dicatat, dianalisis, dan diinterpretasikan dengan perspektif hegemoni ideologi. Hasil analisis disajikan dalam bentuk narasi deskriptif-kualitatif. Hasil yang didapat dari penelitian ini menunjukkan bahwa novel Amba karya Laksmi Pamuntjak sarat dengan muatan hegemoni ideologi yang meliputi ideologi keagamaan, ideologi politik, dominasi kekuasaan dan kekerasan fisik maupun nonfisik yang dilakukan perorangan maupun sosial. Kata Kunci: Hegemoni, Ideologi, Kekuasaan dan Amba ABSTRACT This research is aimed to express power and domination in Amba novel written by Laksmi Pamuntjak. The issue of this research is how to shape people and government's hegemoni ideology which are reflected in Amba novel. This research stand on the theory of Gramsci's ideology using hegemoni ideology approach. This approach is a concept of Antonio Gramsi's thinking about a concept of freedom, authority, or power. This research used analysis descriptive method. The collection of data sources in the form of quotations is generated from reading sources. Then it's written, analyzed, and intepreted by perspective hegemoni ideology. The analysis result is written by descriptive-qualitative naration. The research showed Amba novel by Laksmi Pamuntjak full of hegemoni ideology content which is consist of religious ideology, politics ideology, power domination and physical-non physical abuse done by person or public. Keywords: Hegemony, Ideology, Power and Amba

The West Hegemony and the East Resistance in Fictions Entilted “Semua Untuk Hindia” and “The Dan Pengkhianat” By Iksaka Banu

Colonialism exerts its influence on the colonized in the fields of economy, politics, and ideology. Iksaka Banu, a well-known Indonesian writer, takes colonialism issues as the topic in his works. This qualitative descriptive research implemented postcolonial approach to uncover and explain various forms of the West hegemony and the East resistance in fictions entitled “Semua Untuk Hindia” and “Teh dan Pengkhianat”. The research results reveal that: (1) there are forms of hegemony carried out by the colonizer (West) in perpetuating its power in the colonized (East), (2) there are forms of resistance carried out by the colonized (East) to resist the power domination carried out by the colonizer, (3) The forms of hegemony carried out by the colonizer include torturing, restricting access, and degrading the natives, and (4) the forms of resistance carried out by the colonized include performing both passive and active resistances such as learning a language, wearing traditional clothes, building schools, building painting studios, performing coolie rebellion, and kidnapping the colonizer.

Forcing Subsets for γ∗ tpw -sets in Graphs

In this paper, the lower and upper bounds of the forcing total dr-power dominationnumber of any graph are determined. Total dr-power domination number of some special graphs such as complete graphs, star, fan and wheel graphs are shown. Moreover, the forcing total dr-power domination number of these graphs, together with paths and cycles, are determined.

Life from the fragments: Ambivalence, critique, and minoritarian affect

In this commentary, we respond to Ruez and Cockayne’s ‘Feeling Otherwise’ and consider what is at stake in debates concerning the moods and modes of critique. There is a tendency in geographical work on affect to privilege affirmation, yet a key question remains as to who benefits from such moods of critique and the kinds of analysis that they afford. We argue that dominant theorisations of affirmation and negativity often elide uncomfortable discussions of power, domination, and violence. We offer a reading of the relations between affirmation and negativity through ‘minoritarian affects’ – a reading that arises in the midst of living through racial capitalism, coloniality, patriarchy, and heteronormativity and which builds an indeterminate future from the fragments of our lives and bodies.