Before I Die: death positivity and the community nursing contribution

This article explores the contextual backdrop of the death-positive movement that inspired the discussion group Before I Die: Worcestershire, along with the motivations behind its creation. It explores the balance between practical, planning discussions and open-ended talks held by the group, emphasising the importance of creativity when responding to the topics of death and dying. The collaborative efforts between Before I Die: Worcestershire and other groups and persons involved in the death-positive movement are also highlighted. This article considers the potential of grassroots community movements to engage people to make plans for their dying, regardless of circumstances and background. It argues that death-positive movements, projects and initiatives can be a valuable way for community nurses to engage with the population they serve.

MURAL KAMPUNG BANTARAN KALI BORO: PEMBERDAYAAN KAMPUNG MELALUI KEGIATAN KESENIAN

Kampung as the important factor the culture of a city plays important role in teh city develpoment. The community movements in managing their environment has become an interesting thing to discuss. This reserach is a qualitative study on the comunity creativity residing in Kali Boro riverside. It exproses the activities that the community caries in managing their environment through art. The data are collected trough interview and literatures. The results of this research shows that art can attract the community in Kali Boro riverside to actively participate in the environment improvement and trigger their creativity. Keywords: Kampung, creativity, art.

Penumbangan Rezim melalui Gerakan Masyarakat Dunia Maya (Media Sosial) di Timur Tengah

Social media has become a new alternative in the field of communication in the circle of people's lives in the Middle East which offers freedom especially in terms of self-expression, something that has been hindered by the censorship of anti-critic dictatorial regimes. Unpredictably, the expression of disappointment expressed by Middle Eastern society towards the government through social media can be a lighter revolution that hit the Middle East countries in 2011. The purpose of this research is to know, explore, and describe some of the links between the revolution, the public sphere, and the movement of society through social media in the Middle East. A revolution in Tunisia in 2011 has been a generator of community movements in overthrowing the muscle rigid regimes in some Middle Eastern countries such as Egypt and Libya.

Community as tool for low carbon transitions: Involvement and containment, policy and action

This paper introduces the Heideggerian terms Zuhanden and Vorhanden to studies of community low carbon transitions. It sets apart Zuhandenheit community as involvement: the doing, enacting and belonging aspects of community movements and activism. Vorhandenheit community contrastingly is observed: community as an object at arm's length, to be studied, tasked or used. The article builds on authors, particularly Malpas, who have utilised these concepts in spatial theory by adopting their associated spatialisation of involvement and containment. After introducing this theoretical understanding, the article addresses the case of a Transition initiative in receipt of government funding, where both Vorhanden and Zuhanden subjectivities can be found. Through focusing on this specific Transition project, we can more clearly grasp both the tensions emerging from state-funded community and the limits to, and possibilities for, appreciating community action phenomenologically.

UPACARA NYANGLING DI PURA TIRTA EMPUL BANJAR KEDIRI DESA SINGAPADU KALER KECAMATAN SUKAWATI KABUPATEN GIANAR (Persepektif Filosofi)

<p><em> Implementation of religious teachings, especially in the field of ceremony (yajna) there is a difference between one area to another. The difference is based on local traditions cultural and Hindu culture develops in conformity with the natural enviroment. Nyangling ceremony in Tirta Empul Temple in Banjar Kederi, Singapadu Kaler village, Sukawati District Gianyar regency. Nyangling ceremony is unique because in the ceremony Nyangling using rice means, the rice is then purified with holy water contained in Tirta Empul Temple. Based on the above background, then the formulation of the issues to be discussed include: (1) How is the procession of Nyangling Ceremony, At Tirta Empul Temple in Kederi street, Singapadu Kaler village, District Sukawati Gianyar regency? (2) What is the function of Nyangling Ceremony, in Tirta Empul Temple, Banjar Kederi, Singapadu Kaler Village, Sukawati District, Gianyar Regency? (3) What Is Philosophical Of Nyangling Ceremony Tirta Empul Temple, Banjar Kederi, Singapadu Kaler Village, Sukawati District, Gianyar Regency.</em></p><p><em></em><em>Based on data analysis it can be concluded (1) Nyangling ceremony procession is a series of ceremony gods yajna. Place of execution at Tirta Empul Temple Banjar Kederi, Singapadu Kaler Village, Sukawati District Gianyar Regency and led by Dewa Mangku Tirta .. (2) Nyangling ceremony has various functions that are the function of religious system, social function, function of cultural preservation, aesthetic function. (A) The function of the Religious System is a spiritual aspect which can not be attained. (B) Social Function as a unifying tool for the achievement of a properous society, and cultive a sense of togetherness. (C) Cultural Preservation Function, Nyangling Ceremony Represents the culture of the Banjar Kederi, Singapadu Kaler Village, Sukawati District, Gianyar Regency, which is sacralized as a vehicle for preserving Balinese art and culture. (D) Aesthetic function is found in the community movements of Kederi street walking looks neat rows of time walking towards Tirta Empul Temple and sound to the hymn accompanied by gambelan . (3) It should be observed from its meaning, namely: (a) The philosophical meaning of Nyangling ceremony in Tirta Empul Temple, Banjar Kederi, Singapadu Kaler Village is to purify the means of rice to be used at the time of piodalan and offer various means of upakara / banten as a form of our devotion before God . (B) The meaning of balance and harmony in the Nyangling ceremony is seen at the time of the ceremony since its preparation, procession and execution. Members of the community Banjar Kederi, Singapadu Kaler Village help each other based on the heart and hospitality during theNyangling ceremony took place. (C) The Purification of the Nyangling Ceremony is contained in the holy tirtha which is requested to purify the means of the ceremonial rice and the bodies of its worshipers.</em></p><pre><em> </em></pre>

From protest to collaboration: The evolution of the community movements amid sociopolitical transformation in South Korea

What roles do grassroots movements play in urban change? While many studies have focused on the substantive effects of grassroots movements in specific times and places, few have examined how a movement sustains its long-term development through changing sociopolitical and urban circumstances, and how this long-term, historical evolvement affects urban change. In exploring the development of the community movements over half a century in Korea, this paper examines the community movements’ various incarnations, from its function as a repository for early protest activism to recent collaborative efforts in response to the complex transformation of political and social systems and the subsequent development of urban and regional policies. Throughout this transformation in Korea, grassroots community movements have acted as a critical social catalyst, exerting major influence on the country’s shift from a prototypical modernist planning structure to a decentralised, participatory system.