scholarly journals Religious Participation: Does It Matter for Sustainable Culture and Entertainment Consumption?

2021 ◽  
Vol 13 (14) ◽  
pp. 7999
Author(s):  
Yugang He ◽  
Jingnan Wang ◽  
Baek-Ryul Choi

Previous research has studied the correlations between income, education, and sustainable culture and entertainment consumption. The correlation between religion as an informal institution and culture and entertainment consumption is often neglected. Based on this background, this paper attempts to explore the correlation between religious participation (as a proxy for religion) and three kinds of sustainable culture and entertainment consumption. Using the data from the Chinese General Social Survey in 2017 to perform empirical analysis, it is found that religious participation is negatively correlated with the sustainable culture and entertainment consumption. Two-stage least squares and propensity score matching method were employed, verifying the robustness of this result. Additionally, the full sample was divided into sub-samples to discuss the heterogeneous correlation between religious participation and sustainable culture and entertainment consumption. The results suggest that in the low income group and the low marketization degree group, religious participation is most relevant to the sustainable culture and entertainment consumption. This paper contributes to enriching current research.

2021 ◽  
Vol 9 ◽  
Author(s):  
Bao-Chang Xu ◽  
Xiu-Juan Li ◽  
Meng-Yao Gao

Under the context of rapid economic and social development, and growing demands for a better life, Chinese residents have been increasingly concerned with their health status and issues. In this study, the internal relations between the purchase of commercial insurance by residents and their health status are analyzed and studied with a polytomous logit model based on the data of Chinese General Social Survey (CGSS) in 2015. According to the research result, purchase of commercial insurance significantly improved the health status of residents, with an improving effect for rural residents apparently better than that among urban residents. In addition, purchase of commercial insurance can promote the health status of residents by increasing their household income. This research will provide an effective reference for the innovative development and medical reform of the commercial insurance of China in the future, which is theoretically and practically significant to the implementation of the Healthy China Strategy.


2021 ◽  
pp. 0192513X2110380
Author(s):  
Xiaohang Zhao ◽  
Skylar Biyang Sun

Using pooled data from the Chinese General Social Survey in 2010, 2012, 2013, and 2015, this study investigated the relationship between partners’ educational pairings and subjective well-being among Chinese. Diagonal mobility models were employed to avoid conflating the effect of each partner’s education and the effect of the difference in education between partners. The findings reveal that regarding the well-being consequences of partners’ educational pairings, the hypothesis of satisfaction with marrying up outweighs the hypothesis of educational homogamy advantages and the hypothesis of sex roles. Specifically, for both women and men, persons marrying up in education are more likely to feel happy than their educationally homogamous counterparts. Moreover, educational hypergamy confers more psychological benefits to women in high-income communities than those in low-income communities. In addition, the earnings difference between partners plays a part in men’s SWB. Husbands who earn less than their wives are more likely to be unhappy than those whose earnings are 1–1.5 times those of their wives, suggesting that sex-role norms are at work. Our study contributes to a deeper understanding of the well-being consequences of educational heterogamy.


2020 ◽  
pp. 1-22
Author(s):  
Guangqiang Qin

Abstract This article analyses data from the 2015 Chinese General Social Survey (CGSS) to investigate the differentiated political values of the middle class in China. Combining the two factors of market situation and institutional division, the article first categorizes several basic types of middle class and then identifies two kinds of political values (liberal and conservative) from the indicators of support for freedom, government satisfaction, and political voting. The results show that the middle class, as a whole, tends to be more liberal than the working class. However, the internal divisions among the sub-groups in the middle class are more obvious – the political tendency of the middle class within the redistribution system is conservative but the middle class sub-groups outside the system, especially the new middle class, have the most liberal tendencies and constitute a potential source for change in China. Thus, the middle class is not necessarily a stabilizer or a subverter of the status quo and has a heterogeneous nature shaped by the dual forces of markets and institutions.


Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 410
Author(s):  
Tianyuan Liu ◽  
Lin Wu ◽  
Yang Yang ◽  
Yu Jia

Although the positive relationship between religion and happiness has aroused heated debate, empirical studies on this are limited in the Chinese cultural context. Furthermore, there is a lack of heterogeneity analysis concerning this influence. This paper aims to address this gap in the existing literature. Using the Chinese General Social Survey data from 2015 for empirical analysis, the results show that people with religious beliefs have an increased probability of feeling very happy. This positive association does not exist in urban and eastern groups, but it still holds up in other remaining sub-samples (i.e., rural group). This study further finds that the effect of religiosity on happiness varies by different religious identification. Muslims are more likely to feel very happy compared with non-Muslims, but people of the Christian faith do not rate themselves higher on the happiness scale than non-Christians. Moreover, the results also reveal that religious involvement is significantly and positively related to happiness. Specifically, vulnerable groups are more likely to perceive themselves to be happier from continuous religious participation, whereas advantaged groups do not. This is because vulnerable groups generally have a lack of social security, and religious practices provide them with social support among their members. They therefore can enjoy larger and denser social networks. These are vital mechanisms for them to cope with stress and risk.


2014 ◽  
Vol 129 (1) ◽  
pp. 105-149 ◽  
Author(s):  
Ilyana Kuziemko ◽  
Ryan W. Buell ◽  
Taly Reich ◽  
Michael I. Norton

Abstract We present evidence from laboratory experiments showing that individuals are “last-place averse.” Participants choose gambles with the potential to move them out of last place that they reject when randomly placed in other parts of the distribution. In modified dictator games, participants randomly placed in second-to-last place are the most likely to give money to the person one rank above them instead of the person one rank below. Last-place aversion suggests that low-income individuals might oppose redistribution because it could differentially help the group just beneath them. Using survey data, we show that individuals making just above the minimum wage are the most likely to oppose its increase. Similarly, in the General Social Survey, those above poverty but below median income support redistribution significantly less than their background characteristics would predict.


2018 ◽  
Vol 235 ◽  
pp. 644-668 ◽  
Author(s):  
Zhonglu Li ◽  
Xiaogang Wu

AbstractThis article analyses the data from the 2010 Chinese General Social Survey (CGSS) to investigate the effects of the New Rural Pension Scheme (NRPS) on people's political trust and policy expectations in China. Results from difference-in-differences (DID) analyses show that those in the NRPS pilot areas reported higher levels of trust in government at both central and local levels than their counterparts in non-NRPS areas, with the former gaining more support than the latter. Moreover, the potential NRPS beneficiaries show similarly higher levels of trust in both central and local governments than non-NRPS beneficiaries. However, the policy did not increase rural residents’ rights consciousness that the government should take the main responsibility for the provision of the old-age support. These findings suggest that citizens' political trust under an authoritarian regime is mainly determined by the material benefits they receive.


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