On the Paradigmatic Influence of the Bauhaus in the Nordic Countries

Presented here is a brief review of the route for and delayed time factor of Bauhaus influences, in particular via architectural journals, into the Nordic countries, as well as some examples of contemporary influence of the Bauhaus Dessau building’s plan form from 1926 in the public building type, the city hall. A question being raised is what types of assimilation can be noted, and not least, where and why they occur. By the 1950s, is it a consolidation of impulses and/or a changed paradigm for compositional analysis that we see? It turns out that there are clear examples of such influence notably in Finland both in competition projects from the 1930s and in the odd completed building, such as the town hall in the municipality of Valkeakoski, 1950-56. Here one also sees examples of architectonic solutions originating in the Deutscher Werkbund, founded in 1907, and subsequently in the Neue Sachlichkeit/New Objectivity ideology developed in 1923-33. The Deutscher Werkbund in its turn was influenced by innovative designer Peter Behrens and his AEG Turbine Factory in Berlin from 1909, as well as in architecture more directly influenced by the Bauhaus architect and leader Walter Gropius and Bauhaus ideas and practice. One such solution affecting building plans was, in particular, the side corridor system which is used in the Bauhaus bridge element. An architectonic device was the exposed staircase behind a large glass window which was to become ubiquitous. Meanwhile the glass curtain wall of course becomes a well-known feature, but as used mostly in other large-size building types. For this aspect of assimilation a major example of technologization characterized by self-serving aesthetics, in Rødovre city hall, 1954-56, in Denmark, will be discussed.

Suluk Gus Dur Reconstruction of Local Culture in the Context of Sufism

"Community systems are created, maintained, or modified by human behavior and interaction," say Berger and Luckman. Society and social institutions are objectively realistic, but in reality they are all subsumed into subjective definitions through a process of interaction. New objectivity emerges through repeated affirmations given by other people who have the same subjective definition of that definition. At the highest geological level, humans created the world in a universal, universal and symbolic sense. In short, in a holistic view of life, Suluk Gus Dur's teachings of Sufism are Islamic teachings that focus on awareness whole self. Awareness and self-centered understanding of Islam as a whole. Awareness of having a noble personality,and personality creates a personality based on self-awareness that emerges from social attitudes and becomes a highly socially conscious social personality.

The landmark nature of visual art in of Weimar Germany and the principle of visual narrative

The subject of this research is the art practices of Weimar Germany, first and foremost displayed in photomontage works of the Dadaist artists, as well as paintings and photographic compositions of the representatives of “New Objectivity” since the early 1920s until coming to power of the Nazi in 1933. The relevance of this topic is substantiated by the heightened interest of modern researchers in the cultural processes of the early XX century, which had a significant impact upon the establishment of modern visual imagery system. Within the framework of study, the author also touched upon the problem of assimilation of modern art practices associated to the integration of art into all spheres of social life. The interpretation of this trend is one of the most relevant vectors of modern art history. The novelty of this work lies in the use of complex methodology that implies the unity of socio-analytical and philosophical-anthropological approaches, as well as the method of structural-semiotic analysis that leans on both classical theories and works of the contemporary art historians and culturologists of post-structuralism (P. McBride, R. Krauss, B. Buchloh, P. Stettler, and others.). The result of the conducted research lies in determination of interinfluence of photomontage practices of the Dadaists and the art of “New Objectivity”, which clearly demonstrate the “landmark” nature of the works created during the indicated historical period. The acquired conclusions may be valuable for further research of the German art of “New Realism”, reflected in the works of the artists of “New Objectivity” and “Magic Realism”, and as well as the upcoming trends in art of the XX century.

Густав Хартлауб и «новая вещественность»: выставка, собирание коллекции, судьба

The author of article views the curator activity of famous German art-historian and director of Mannheim Kunsthalle Gustav Friedrich Hartlaub in the context of the collecting and patronage. His interest to actual art has turned to most large-scaled project in the art of Weimar republic, that fixes the bone of new «neorealistic» art in the period between two world wars, that has got a name «New objectivity» after the Hartlaubs exhibition. The aim of article is the study of Hartlaubs role as a gallerist in the awareness of changing, which have took a place in the German art after expressionism and their fixation in the social consciousness by exhibition actual pieces of art and following acquiring of them for different museum collections. For the first time in Russian language tells this article about the rising of interest to the «New Objectivity», the history of the organization of famous exhibition in 1925 and her tourney about Germany, about the problem, that have took a place, also about the contradictions between the participants of two wings inside the movement. Special attention is given to the fate of collection, which was scattered by Nazi. В контексте рассмотрения проблемы коллекционирования и меценатства автор статьи рассматривает кураторскую деятельность известного немецкого искусствоведа Г.Ф. Хартлауба, чей интерес к актуальному искусству в период Веймарской республики обернулся широкомасштабным проектом, зафиксировавшим рождение нового «неореалистического» направления в искусстве между двумя мировыми войнами, получившего название с легкой руки куратора Мангеймского Кунстхалле «новая вещественность». Целью статьи является изучение роли Хартлауба как галериста в осознании перемен, произошедших в немецком искусстве после экспрессионизма, и фиксации их в общественном сознании путем экспонирования произведений остроактуального искусства и их последующего приобретения музеем в свою коллекцию. Статья впервые в русскоязычной литературе освещает предпосылки возникновения интереса к живописи «новой вещественности», историю организации и последующего турне знаменитой выставки 1925 года, рассматривает те проблемы, с которыми столкнулись организаторы, а также внутренние противоречия между участниками и течениями внутри движения. Отдельное внимание уделено судьбе коллекции, разрозненной нацистскими властями.

Weimar Art: Between Tradition and Avant-Garde

This study aims to analyse two art movements in Germany: Dada and New Objectivity, identifying their distinctive features in the context of the anti-modernist mood in the interwar period. A ‘call to order’, or return to tradition and classics, can even be found in some texts of the Berlin Dadaists. The aesthetic positions of New Objectivity representatives were also ambiguous. On the one hand, they shattered avant-garde foundations through an appeal to the national pictorial tradition. On the other hand, modernist means of expression can be traced in their works.