reflected appraisals
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2021 ◽  
Vol 12 ◽  
Author(s):  
Caizhen Yue ◽  
Yihong Long ◽  
Zhiwen Yang ◽  
Qianguo Xiao ◽  
Weigang Pan

Reflected appraisals refer to the perceptions of individuals of how they are perceived by others. Numerous studies in cultural psychology have revealed that individuals in the Eastern collectivist culture show an interdependent self-construal, which depends much on the social culture. Hence, the research on reflected appraisals in the Eastern culture can improve the understanding of how the social environment shapes the self-perception of an individual. In this study, we aimed to explore the relationships among self-appraisals, reflected appraisals, and actual appraisals of peers of the Big Five personality for Chinese late adolescents. Participants were divided into 16 groups, with two to four people of each group who were familiar with each other. Each participant was told to fill out the questionnaires of reflected appraisals, actual appraisals of peers, and self-appraisals. Through analyzing 164 sets of data, the results showed the following: (a) The scores of reflected appraisals are significantly lower than that of the actual appraisals of peers. (b) The relationships among the reflected appraisals, actual appraisals of peers, and self-appraisals are distinct on different personalities. For extroversion, there are significant medium- to high-degree relationships among the three types of appraisals; while for the agreeableness, conscientiousness, emotional stability, and openness, self-appraisals are highly correlated with reflected appraisals, and reflected appraisals show a low-degree correlation with the actual appraisals of peers. (c) Reflected appraisals play a mediating role between actual appraisals of peers and self-appraisals. Our study suggests that individuals in Chinese culture generally underestimate how their peers perceive them. Furthermore, actual appraisals of peers affect the self-concepts of individuals through reflected appraisals. This study revealed the unique personality feature of self-modesty under the background of Chinese culture and the importance of peers on the development of self-concepts for Chinese late adolescents. This study can shed new light on the understanding of the development of self-concepts for late adolescents under different cultural backgrounds.


2021 ◽  
pp. 088626052110163
Author(s):  
Carla Sofia Silva ◽  
Maria Manuela Calheiros

Children and adolescents with maltreatment experiences show worse representations of themselves, as compared to their nonmaltreated counterparts. According to the looking-glass self hypothesis (LGSH), individuals’ self-representations (SR) stem from interactions with significant others, reflecting associations between what significant others think of them (i.e., actual appraisals), individuals’ perceptions of significant others’ appraisals of them (i.e., reflected appraisals), and SR. However, little is known about the looking-glass self process in maltreated children and adolescents. This multi-informant study aimed to test the LGSH within the mother–child relationship with children and adolescents with maltreatment experiences. Specifically, including maltreatment experiences as co-predictors, this study analyzed the mediating role of mothers’ reflected appraisals (MRA) in associations between mothers’ actual appraisals (MAA) and children/adolescents’ SR. Participants were 203 children/adolescents (52.5% boys), 8–16 years old ( M = 12.6; SD = 2.49), assisted by children and youth protection committees (CYPC), their mother, and their CYPC case workers. Case workers reported on child/adolescent maltreatment, children/adolescents reported on SR and MRA, and mothers reported on MAA. A multiple mediation path analysis revealed significant mediation effects of MRA between MAA and child/adolescent SR in instrumental, social, emotional, intelligence, and opposition SR, thus supporting the LGSH in the context of child/adolescent maltreatment. Also, psychological neglect was associated to worse intelligence SR, mediated by intelligence reflected appraisals. Findings emphasize the importance of the role of MRA on maltreated children and adolescents’ SR construction process, and provide useful clues to incorporate in prevention and intervention strategies targeting maltreated children and adolescents.


2020 ◽  
pp. 0044118X2095106
Author(s):  
Melissa E. Noel ◽  
Cynthia J. Najdowski

This research sought to identify a potential process by which intergenerational crime occurs, focusing on the effect of parental incarceration on adolescents’ subsequent arrests. We drew from Matsueda’s work on reflected appraisals as an explanatory mechanism for this effect. Thus, the present research examined whether caregivers’ and adolescents’ expectations for adolescents’ future incarceration sequentially mediated the effect of parental incarceration on adolescents’ actual arrest outcomes. Propensity score matching was used to examine this effect in a sample of 1,735 15- to 16-year-olds using NLSY97 data. Parental incarceration was positively related to caregivers’ expectations of adolescents’ future arrest. Moreover, caregivers’ expectations were strongly associated with adolescents’ expectations. Finally, the effect of parental incarceration on adolescents’ actual future arrest likelihood was partially mediated by caregivers’ and adolescents’ expectations for this outcome. This study revealed support for the proposition that the experience of parental incarceration may influence adolescents’ negative outcomes through reflected appraisals.


Author(s):  
Mark Alicke ◽  
Yiyue Zhang ◽  
Nicole Stephenson

Research has explored the relationship between self-knowledge and self-awareness. Specifically, psychologists see self-awareness as a step on the path toward self-knowledge. Self-knowledge is not a monolithic concept. For instance, the working self-concept is the self that is most relevant and accessible at a given time, while the global self-concept is an enduring, stored version of oneself. Implicit self-views are normally unconscious, whereas explicit self-views are generally conscious. The discrepancy between implicit and explicit self-knowledge sometimes results in inaccurate evaluations of attitudes, thoughts, and feelings. Other types of self-knowledge are context-dependent. Established theories such as social identity theory state that people have distinct self-views in different situations. For example, self-complexity refers to the number of self-aspects a person possesses. Finally, there are also distinctions between accurate (i.e., self-assessment theory) and positive self-knowledge (i.e., self-enhancement theory). Self-assessment theory posits that people are information seekers who desire accurate self-views. On the contrary, self-enhancement theory says that people seek to maintain positive self-views and are averse to negative self-information. Depending on the context and the concerns for self-presentation, individuals have preferences to pursue accurate or enhancing self-information. Increased self-knowledge can manifest in three major ways: via biological, interpersonal, and intrapsychic origins. Biological explanations of the origins of self-knowledge are mostly concerned with genetic expressions and brain activities. Interpersonal paths also help individuals develop self-knowledge. For instance, social comparison facilitates people’s formation of self-views by comparing themselves with similar others. Reflected appraisals increase people’s awareness of their own abilities, qualities, and identities through others’ lens. Intrapsychic self-knowledge can be obtained through self-perception, in which people learn about themselves by observing and analyzing their behaviors in relevant situations. Introspection—focusing on the self—helps people ascertain the reasons behind their feelings and behaviors, which contributes to self-views. However, introspection can sometimes lead to flawed self-knowledge, or result in negative feelings induced by the feelings of inadequacy. Building on introspection, self-awareness provides another avenue for self-knowledge. The capacity to be aware of one’s existence, or reflexive self-consciousness, is a fundamental component of human cognition. Experimentally induced self-awareness has been shown to have positive effects (e.g., greater compliance with internal standards). Sometimes, however, awareness can have aversive consequences (e.g., suicide) because it reveals that one has fallen short of one’s goals. One way to reduce this discomfort is to avoid self-awareness, such as by cognitive deconstruction—an induction of a cognitive state that lacks emotion, a sense of the future, or concentration on the present. Another way to avoid self-awareness is through deindividuation, which is characterized by a temporary loss of personal identity, especially in a large group. Because self-awareness is associated with both life- and death-related thoughts, researchers argue the nature of this awareness is existential.


2020 ◽  
Vol 47 (10) ◽  
pp. 1282-1298
Author(s):  
Kimberly M. Davidson

The prison-based Therapeutic Community (TC) is a promising substance use treatment program that emphasizes peer influence. Although program evaluations demonstrate positive results, the cognitive, behavioral, and social processes that define the prison-based TC are largely unknown. The TC model presumes that residents increase their treatment engagement and willingness to change through peer interactions and role modeling, but this process has received virtually no research attention. This study explores these peer-driven mechanisms by examining self, reflected, and peer appraisals of willingness to change of 177 male TC residents, predicting within-person changes in treatment engagement by changes in appraisal measures. Results suggest that self, peer, and reflected appraisals converge over time in treatment. In addition, fixed effects models demonstrate that changes in reflected appraisals are most predictive of changes in treatment engagement. Such results, consistent with symbolic interactionist perspectives, inform prison-based programming and contribute to research on individual-level trajectories of desistance and recovery.


2020 ◽  
Vol 83 (2) ◽  
pp. 152-173 ◽  
Author(s):  
Linda E. Francis ◽  
Kathryn J. Lively ◽  
Alexandra König ◽  
Jesse Hoey

The self has long been construed as a rational, cognitive construct; the cognitive decline of dementia has therefore been largely viewed as the loss of self. Through qualitative interviews, we find that persons with dementia strive to maintain a coherent self despite their increasing disability. Using the theories of affect control theory (ACT) and ACT-Self, we illustrate their shift from using denotative (cognitive) meanings to reliance on connotative (affective) meanings in defining the situation and choosing identities to enact. As persons with dementia lose the cognitive ability to access shared definitions and reflected appraisals, their connection to the social world narrows to affective meanings of established sentiments and emotional reactions from others. Our findings underscore the creative agency of self and the limitations of the rationalistic bias of sociology by recognizing an affective self that stands in complement to the generally acknowledged cognitive self.


2020 ◽  
Vol 45 (3) ◽  
pp. 303-318 ◽  
Author(s):  
Glenn D. Walters

Desistance from crime can occur at any age but is most likely to occur during the adolescence-to-adult transition. The purpose of this study was to determine whether one facet of a criminal identity (i.e., reflected appraisals as a delinquent) impedes future desistance in male youth making the transition from adolescence to adulthood, controlling for family structure, social influence, low self-control, prior delinquency, and age of delinquency onset. Longitudinal data furnished by 284 members of the Marion County Youth Study, all of whom were male and 98% of whom were White, each with histories of delinquency, were subjected to binary logistic regression analysis and causal mediation analysis. Results indicated that reflected appraisals correlated negatively with desistance and successfully mediated the inverse relationship between number of prior delinquent contacts and subsequent desistance from crime between the ages of 19 and 26. Considering the role reflected appraisals appear to play in the development of a criminal identity, it is speculated that targeting reflected appraisals as a delinquent should be of value in maximizing the number of juveniles who desist from crime during the adolescence-to-adult transition.


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