Dominicans and Baseball

Baseball reflects the sacrifice, commitment, and determination that Dominicans displayed during foreign occupation (1916–1924; 1965–1966), dictatorship (1930–1961; 1966–1978), and the struggle for sovereignty. Success in international tournaments and as the birthplace of a majority of foreign-born players in Major League Baseball (MLB) fosters national pride and generates revenue. But baseball has also been marred bycorruption political interference and exploitation. After its late-19th-century arrival, baseball helped knit Dominicans together, overcoming geographic, racial, and class divisions. It became the national pastime during the first US occupation, when games against US forces asserted Dominican nationalism while anti-imperialist guerrillas battled in the mountains. Baseball encouraged a national identity based on competition and achievement. During baseball’s “Romantic Epoch,” men or boys of similar social standing organized teams and tournaments, sometimes recruiting top players regardless of race or class. Rivalries led teams to import players from Cuba and across the hemisphere, integrating the country into a transnational circuit of leagues and barnstorming. Interaction with other baseball-playing countries furthered competition for talent and led to Dominicans playing in the Negro Leagues. In the 1950s, factories, sugar mills, and the military sponsored clubs which competed in an amateur system that produced players like Juan Marichal and Manuel Mota. During the 1940s and 1950s, after US baseball integrated, competition for players pushed Latin American leagues to affiliate with MLB. Dominican organizers resumed national professional tournaments in 1951 and founded the Dominican Professional Baseball League in 1955. Financial and institutional support from Trujillo helped establish what became a baseball industry. Integration also brought opportunities for Dominicans in MLB, beginning with Ozzie Virgil in 1956 and Felipe Alou in 1958. Cuba’s prohibition of professional sport in 1961 coupled with the prominence of players like Alou and Juan Marichal drew attention to Dominican players. Over time, Dominicans developed prototype academies that now lie at the center of MLB’s player development system. More than a thousand Dominican recruits as young as sixteen train in these academies and compete in the Dominican Summer League with the goal of becoming major leaguers; most are released without leaving the island. While Dominican baseball has been a point of pride and opportunity for many Dominicans, it has also reflected the inequities of global capitalism. Despite criticism of the academy system for exploiting youth, tens of thousands seek the chance to play in the major leagues.

Negro League Baseball

The history of the Negro Leagues has been studied and written about by those in academia but also by many outside the academic world. Journalists, in particular, have contributed greatly to the study of the Negro Leagues. When one studies the Negro Leagues (in existence 1920–1960) it becomes apparent quite quickly that the broader idea of black baseball goes hand in hand with understanding the long and detailed history of African Americans’ participation in America’s national pastime. Much of the scholarship started after 1970 following the publication of the seminal work, Only the Ball Was White (New York: Oxford University Press, 1992). Prior to 1970 most of the scholarship surrounding black baseball and the Negro Leagues came primarily from journalists writing about the individual players or teams. One exception to this would be some of the early works written about Jackie Robinson and Branch Rickey, focusing on their efforts to integrate Major League baseball. Another flurry of materials came out coinciding with the death of Robinson and the early election to the National Baseball Hall of Fame for Robinson and Satchel Paige, the legendary pitcher for the Kansas City Monarchs. The literature that exists today comes from a variety of academic disciplines and is not limited to historians. Articles and books are coming from history, journalism, economics, sports-related fields, sociology, English, and art history. What is lacking are primary source materials and journals devoted exclusively to the Negro Leagues.

Invisible Ball of Dreams

Although many Americans think of Jackie Robinson when they consider the story of race and racism in baseball, a long history of tragedies and triumphs precede Robinson’s momentous debut with the Brooklyn Dodgers on April 15, 1947. From the pioneering Cuban Giants (1885-1915) to the Negro Leagues (1920-1960), black baseball was a long-standing, if underdocumented, staple of African American communities. This book examines creative portraits of this history by William Brashler, Jerome Charyn, August Wilson, Gloria Naylor, Harmony Holiday, Kadir Nelson, and Denzel Washington, among others. Divided into three literary waves, the book is especially attentive to the archival contributions (and at times drawbacks) of imaginative representations of black baseball. Specifically, the book argues that African American and Euro-American novelists, playwrights, poets, and filmmakers fill in gaps and silences in recorded baseball history; democratize access to archives by sharing their research with readers; and advance countermythologies to whitewashed baseball lore. Reading representations across the literary color line also opens up a propitious space for exploring black cultural pride and residual frustrations with racial hypocrisies on the one hand and the benefits and limitations of white empathy on the other. Thus, while this book’s particular focus is black baseball, the comparative, archival mode of analysis utilized herein provides a model for analyzing literary interventions in other marginalized cultural histories as well.

Our Masters

This chapter discusses black professional players and the little-known history of the United Golfers Association (UGA), a black golf organization that was founded in 1925 and served as a parallel institution to the all-white Professional Golfers’ Association (PGA) that formed nine years earlier in 1916. Along with many other activities, the UGA operated a national golf tour for professionals, amateurs, and intercollegiate golfers, and it continued to host events well after the desegregation of the PGA in 1961. Similar to the story of baseball’s Negro Leagues and their central place in American culture, the UGA also featured African Americans who used professional sport to carve out autonomous sites for leisure, business, and fandom. As the only national professional golf tour for black players in American history, virtually every black pro before Tiger Woods experienced playing in UGA events, a long list that includes John Shippen, Robert “Pat” Ball, John Brooks Dendy, Howard Wheeler, Charlie Sifford, Bill Spiller, Ted Rhodes, and Lee Elder. The UGA also supported a full women’s division, which over time featured gifted stars like Marie Thompson, Lucy Williams, Geneva Wilson, Ann Gregory, Thelma Cowans, Ethel (Powers) Funches, Althea Gibson, and Renee Powell.