Race, ethnicity and a post-racial/ethnic future: A philosophical reflection

Ethnicity and racial identity formation are elements of our social world. In recent years, there has been numerous works on ethnicity and race. Both concepts are controversial in different disciplines. The controversies around these concepts have been heated up by scholars who have devoted their time to the discourse of ethnicity and race, and to understand the ascription of both concepts. Ethnicity and race have been causes of conflict, prejudice and discrimination among various ethnic and racial groups around the world. Thus, this paper is an attempt to discuss and critically reflect about race, ethnicity and a post-racial/ethnic future in line with Emmanuel Chukwudi Eze’s idea of the post-racial future.

Sites of Sanctuary: Examining Blackness as “Something Fugitive” Through the Tactical Use of Ethnic Clubs by Haitian Immigrant High School Students

In this theoretical article, the authors elaborate a revisited theory of Third Space from a BlackCrit/Afropessimist stance, exploring Black youth ethnic and racial identity formation searching for place and belonging in the context of a raced world. To illustrate their theoretical contributions, the authors draw on empirical research conducted with Haiti-born and U.S.-born Haitian immigrant high school students and their teachers. They argue that, as Third Space, Haitian ethnic clubs were sites of sanctuary where students felt free to challenge, play with, and question complex ideas about racial identity, sites of resistance to test and exercise resistance against demoralizing forces, sites of fluidity for Black adolescent development, and sites for regulating and protecting Blackness. Thus, Third Space Theory from a BlackCrit perspective can offer an anti-racist approach to capturing how Black youth become aware of contradictions and ambivalence in the worlds they inhabit and their acceptance of situations where ambivalence helps in their learning and also their survivance.

“WHITENESS” IN CONTEXT

Using data from the 2008–2016 American Community Survey, we compare the racial identification responses of the Mexican-origin population residing in California to their counterparts in Texas, the two states with the largest and most established Mexican-origin populations. We draw on existing theory and research in order to derive a theoretical account of state-level historical mechanisms that are likely to lead to varying patterns of racial identification within the two states and a set of propositions predicting the nature of this variation. Results indicate that the Mexican-origin population in Texas is substantially more likely to claim White racial identification than their counterparts in California, even after accounting for factors related to racial identity formation. Further analysis indicates that this result is robust and buffets the notion that the historical development of the racial context in Texas has engendered a present-day context in which “Whiteness” carries a distinctive social value, relative to California’s ethnoracial context, and that this social value is reflected in the ways in which individuals of Mexican origin respond to race questions on U.S. Census surveys.

Just a Unicorn

Kat J. Stephens is a higher education Ph.D. student at University of Massachusetts Amherst. She’s earned a Master of Education from Teachers College, Columbia University, in Higher & Postsecondary Education. Her larger research interests are social justice & identity development. As an Afro-Guyanese immigrant, her research interests reflects: Caribbean students, Afro-Caribbean racial identity formation, transnationalism, Black women students with ADHD & Autism, & gifted community college & transfer students. Her work here is inspired by her life and those of other Black women & girls in educational spaces. This poem serves to highlight her frustrations, while encouraging Black women to take space in disability centered environments, and universities to adequately support such individuals.

Intergenerational Literacies: The Racial, Linguistic, and Cultural Resources of Families in Raising Young Children of Color

In this article, we share findings from three qualitative studies, illustrating how children of color and their families make meaning of the racial, linguistic, cultural, and gendered worlds in which they develop. The first study examines how White adoptive Lesbian, Gay, Bisexual, Trans, Queer (LGBTQ) parents engage in race conscious child-rearing of their young African American son and the dialogism of racial identity formation and racial literacies; the second study examines the family literacy learning and teaching practices of one adult English to Speakers of Other Languages student; the third study examines how Latinx parents engage intergenerational sharing of stories as tools of resistance. Utilizing critical race theory, LatCrit theory, and sociocultural perspectives on literacy and intergenerational learning as analytical lenses, this article illuminates the consequential nature of intergenerational learning that occurs through the lived and embodied literacy practices of children and families of color and the implications for literacy researchers and practitioners.

Dismantling Purity: Toward a Feminist Curdling of Hawaiian Identity

This paper explores Hawaiian racial identity formation using María Lugones’s metaphor of curdling as a guiding theme. I aim to show that the accepted definition of “native Hawaiian” is based on a purity model of race that serves to undermine the unity of the Hawaiian Nation. I begin by outlining the pre-contact understanding of Hawaiian identity. This conception of identity was subsequently altered through various political agendas to fit within a Western/European notion of “pure” racial identity. I argue that continuing to use the imposed definition of “native Hawaiian” makes the fragmentation of Hawaiian identity and society difficult to overcome. Additionally, I offer a discussion of the gendered rhetoric of some Hawaiian activists that complicates the effort to regain a precolonial cultural identity that was largely egalitarian. Finally, I suggest that a rejection of racial purity and a rearticulation of Hawaiian identity that recaptures pre-contact, strategic notions of belonging by way of Lugones’s “impure resistance” can set the stage for a more inclusive Hawaiian Nation.

The School to Deportation Pipeline: The Perspectives of Immigrant Students and Their Teachers on Profiling and Surveillance within the School System

Ample research has identified links between school and the criminal justice system; our work builds on these studies by identifying the pathway to deportation that immigrant students face. Our qualitative study, conducted in seven U.S. cities, focused on recent immigrant students and their teachers in secondary education institutions. We evaluated the intersection of race and immigrant backgrounds to understand their compounded effects on racialization processes. We found that racial identity formation among recent immigrants is shaped by experiences of tracking and profiling within the school system as well as surveillance practices around school spaces. We argue that racialization—the process by which students come to be regarded (by themselves or the broader society) as a part of the U.S. racial paradigm—is a critical mechanism by which immigrant students enter a school to prison to deportation pipeline.

COLOR CAPITAL, WHITE DEBT, AND THE PARADOX OF STRONG WHITE RACIAL IDENTITIES

This article examines how meaning is made of White racial identity by comparing two White racial projects assumed antithetical—White nationalists and White antiracists. While clear differences abound, they make meaning of Whiteness and racial “others” in surprisingly similar ways. Racial identity formation is structured by understandings of Whiteness as dull, empty, lacking, and incomplete (“White debt”) coupled with a search to alleviate those feelings through the appropriation of objects, discourses, and people coded as non-White (“Color capital”). Drawing from in-depth semi-structured interviews, fourteen months of ethnographic observations, and content analysis, this article demonstrates how the prevailing meanings of Whiteness, not their antithetical political projects or material resources, enable racial identity management. By examining seemingly antithetical White formations, the article illuminates not only striking differences but how divergent White actors similarly negotiate the dominant expectations of Whiteness.