Ethnic enclaves have been defined in numerous ways. The word “ethnic” is often used to refer to a particular group with a shared nationality or cultural background. Enclaves sometimes refer to the concentration of ethnic groups within a geographic area. Academic inquiry of ethnic enclaves began with Kenneth Wilson and Alejandro Portes’s study of the “immigrant enclave” formed by Cubans in Miami, which they define as a concentration of ethnic businesses employing people from the same ethnic group. Researchers have tested, expanded, and modified the “enclave hypothesis”—ethnic concentration having a protective effect against a generally hostile climate facing immigrants and ethnic minorities. Depending on the author an enclave may refer to the geographic concentration of migrants and coethnics in a neighborhood; a place with social and economic structures that diverge from those in the surrounding area; or a concentration of economic activity, particularly businesses owned and staffed by members of a single ethnic group. In the strictest sense, ethnic enclaves are made up of a high concentration of an ethnic group within a geographic space, including a large number of business owners from that community. There have been examples throughout US history of ethnic enclaves, including Cubans in Miami, New York’s Chinatown, Japanese and Korean enclaves in California, and Jewish communities in Manhattan. There are also immigrant enclaves across the world. The protective effects of enclaves are largely related to the concentration of economic power to support social, cultural, and political development for immigrant communities committed to sustaining community life within the country where an enclave is formed. Many researchers have used a partial definition of ethnic enclaves only in terms of residential concentration. From this point of view, the existing evidence shows mixed effects for living in an enclave depending on the context, aspects of the enclave studied, and relative outcomes of interest. When applied and compared, the similarities between enclaves and other community formations, such as barrios and ghettos, become relevant. Segregation most frequently serves dominant groups who use isolation to disproportionately apportion resources and exploit marginalized workers. Yet, as Cathy Yang Liu has shown, a concentration of opportunities can lead to strong social and cultural networks within ethnic enclaves. Researchers using the concept of ethnic enclaves can benefit from considering the multilayered factors of immigration, ethnic difference, urban environments, economic systems, health, and power differentials between and among residents in ethnic enclave communities and beyond.