Investigations at the Trypillia settlement near Hlybochok village in Cherkasy Oblast

The Trypillia settlement is located at the western edge of Hlybochok village (former Zvenyhorodka district of Cherkasy Oblast), at the plateau of the western bank of the Hirskyi Tikych River. According to the geophysical surveys, the settlement size reached 100 ha. Its dwellings were organized into two ellipses. The remains of two dwellings (ploshchadki) were excavated in 1994—1995. Ploshchadka No. 1 was located in the southern part of the external construction ellipse, while ploshchadka No. 2 was located in the second internal ellipse at the eastern part of the site. The remains of both houses had a rectangular shape and included several layers of burnt clay. Houses had fireplaces on the lower storey. The second house also included an elevation of rectangular shape with grinding stones. Living areas are associated with the upper storey of houses. The majority of materials, mainly kitchen and table pottery, were found between the layers of burnt clay. Kitchen pottery (6—7 %) is represented by conical bowls and pots with S-shaped profiles with poor ornamentation. Table pottery (92—93 %) is represented by ceramics ornamented with black monochromic painting. Nearly 45 % of pottery forms and 25 % of ornamentation schemes were reconstructed. Ceramic shapes are represented by bowls, goblets, biconical, spherical and conical vessels, amphorae, pear-shaped vessels, leads, craters, pots and binocular-shaped vessels. Anthropomorphic figurines were found in fragments. The Hlybochok settlement is referred to the late phase of Nebelivska group (the end of BII period) of the development of the Western Trypillia culture. The settlement is dated to the range of 3925—3825 BC. The Nebelivska group marks the migration of the Western Trypillia culture populations to the north-eastern direction, towards the Middle Dnieper region. Its further development between the Ros and the Dnieper rivers resulted in the formation of Kanivska local group, which pottery is also characterized by the influence of the Eastern Trypillia traditions. In the indigenous area the Nebelivska local group was replaced by the Tomashivska group.

Intensive acorn processing in the early Holocene of southern China

There is increasing evidence that the early rice farming communities of southern China emerged from societies heavily dependent on acorns. Recent archaeological investigations have recovered large quantities of acorn remains from multiple archaeological sites (10,000–6000 cal. BP) in the Lower Yangtze River Valley, suggesting that acorns were a staple food for preagricultural societies. However, most previous studies have focused on taxonomical identification, leaving us a poor understanding of acorn processing technology. This research addresses this shortcoming by conducting a systematic microbotanical residue analysis (starch and phytolith) of pottery and grinding stones from the Shangshan culture (10,000–8200 cal. BP). The results show that the artifacts analyzed were predominantly used for processing acorns, and to a lesser extent, USOs and cereals. Combining the microbotanical data and an ethnographic study, we reconstruct a 10,000-year-old acorn processing technology. We suggest that intensive acorn processing provided an impetus for the increased production of pottery and grinding stones in early Holocene China.

Red sandstone as raw material of Baden culture (Late Copper Age) grinding stones (Balatonőszöd - Temetői dűlő site, Hungary), with a review of the red sandstone formations of SW Hungary

Balatonőszöd - Temetői dűlő is one of the largest excavated and longest-lived sites of the Late Copper Age Baden Culture in Hungary, where 500 lithic finds were registered. In the site finds belonging to the late Middle Copper Age Balaton-Lasinja Culture and the Late Copper Age Boleraz Culture were found too. This paper presents petrographic and geochemical analyses of stone utensils, mostly of grinding stones, made of red, or discoloured white sandstones. Almost all sandstone artefacts are upper and lower stones of grinding equipment and polishers, as well as objects whose function is not known, worked and non-worked fragments; boulders of raw material are also in the studied set. The detailed petrographic and geochemical methods applied here are polarized light microscopy and a distribution study of the framework grains in thin section, and ICP-OES and ICP-MS as bulk rock chemical methods. The results were compared to published petrographic and geochemical data. Most of the studied artefacts were made of the rocks of the Red Sandstone and Siltstone Member of the Balaton Highland Sandstone Formation, especially from the mature type sandstone in which quartz is predominant, and which is almost free of feldspar. This type is characteristic of the confines of the Southern Balaton Highland and the lower part of the formation in the Northern Balaton Highland. A minor part of the studied artefacts - red or purple, purplish grey sandstones - originates from the sandstones of the Jakabhegy Sandstone Formation (Western Mecsek mountains).

Men at work: Grinding stone production by the experts and others in northern Ethiopia

It is necessary to access the oral forms of local histories often held in traditional African communities to help us understand the African past and avoid framing interpretations solely in terms of Western epistemologies. Ethnoarchaeological fieldwork was carried out in villages in the Gulo Makeda region of northeastern Tigrai, northern Ethiopia, where access to mechanical mills has only been available in the last few decades. Individuals in this area still have knowledge and memory of manufacturing, using and discarding grinding stones. Interviews were held with male advisors who shared their knowledge and expertise about the entire process of manufacturing grinding stones. To move beyond understanding just the technical aspects of grinding stone manufacturing (what and how), the theory and methods associated with the chaîne opératoire and design theory were incorporated into the research to allow discovery of intricate socio-economic interrelationships (how and why) that exist through grinding manufacture within this culture. Manufacturing offers opportunities for socialization, cooperation and community engagement. Through ethnoarchaeology it became clear that the manufacturing of grinding stones in northeastern Tigrai is a complex process requiring design decisions, skills, knowledge, and social interaction that builds interpersonal relationships. By arranging two separate manufacturing sessions, one with experts and one with non-experts, comparisons were made of technological and social differences between experts and non-experts. The individuals who are experts in manufacturing grinding stones made higher quality grinding stones than the non-experts. The experts are also afforded a special respect by others, as they are the creators of the technology “necessary for life” in a culture traditionally dependent on cereal flours for sustenance. Potentially this respect for experts could be true for the past as well. Since the grinding stone artifacts from Mezber are large stones, likely meant to produce significant amounts of flour, they would have been important to daily life. Those who manufactured these tools important for subsistence would likely have been considered important individuals in the community.

Rock procurement and use during the Middle Neolithic: The macrolithic tools of Dambach-la-Ville (Alsace, France)

A preventive archaeological excavation carried out in 2012 at Dambach-la-Ville (Bas-Rhin, France) uncovered a large Middle Neolithic settlement (Upper Rhine West Bischheim group) dating from the second half of the 5th millennium BCE. The site comprised a very large assemblage of well-dated macrolithic tools (more than 600). Grinding stones, including about roughouts, make up the bulk of the assemblage. Morphological analyses indicate that certain types of use-wear are linked directly to specific types of rock. The variety of rock types is unusual for this period. In fact, contrary to other assemblages from the same period mainly made up of Lower Triassic sandstone (Vosges sandstone; 43%), the tools fashioned on this settlement are mostly made from sedimentary rocks of the Permian and Lower Triassic (possible sources at 15 km), and more rarely from plutonic and metamorphic rocks (possible sources between 5 and 15 km). The use of rough textured rocks such as arkosic sandstone or microconglomerate largely dominating the assemblage. This one also includes a large group of hammerstones from different rock types (sedimentary, plutonic, volcanic and metamorphic). More than half are silicified micritic limestones, a rock that is extremely rare and can be unambiguously traced to a single outcrop about 15 kilometres from the site. This systematic interdisciplinary study of the tools and their petrography offers the opportunity to explore questions regarding provenance and procurement networks in Alsace around 4150 BCE.

Ett röjningsröseområde i Farstorp – odling, begravning och ritual

This paper problematises the categories grave and clearance cairn, based on source-material from Farstorp, Småland. A central point of departure for the analysis is landuse in a long-term perspective. Parts of a clearance-cairn site, comprising clearance-cairns, graves and constructions similar to graves although less well–built, were excavated. The latter were termed complex cairns. Exterior elements were kerbs and surface layers of fire-cracked stones. Interior features resembled cremation layers with fire-cracked stones. Inside and adjacent to these, burnt animal bones and other objects, including intact pots containing food, had been deposited. The main building material was clearance stones, plausibly from surrounding arable land. Features mainly date to Late Roman Iron Age and Migration Period. Fire-cracked stones and burnt animal bones are interpreted as waste from ritual meals, consumed during spring and autumn farm work. Depositions of grinding stones support the assumption that fertility of the land was an important ritual theme. Participants of these meals might be members of the household that held the land rights. A few human bones were deposited in each grave, possibly from deceased members of the owner family who might be expected to act in favour of their living descendants, to enhance fertility in general. Such deposits may also have demonstrated and consolidated land rights.