Eating to become ‘good’ citizens: exploring the visceral biopolitics of eating in Singapore

This paper develops a more-than-representational approach to consumer agency in food biopolitics that is sensitive to people’s everyday eating experiences. In recent years, studies of food biopolitics have engaged with questions of agency by examining how socially constructed ideas of ‘good’ eating and citizenship are engaged on the ground. Yet, there remain opportunities to depart from the evaluative mind as a dominant site of ethical self-formation, and engage with the body as a site of political action and agency. In this paper, I argue that people’s sense of citizen selves has long been, and continue to be, organised across the interplay of material, discursive, and visceral spaces of eating. I develop this argument by drawing on a critical analysis of historical and contemporary news forums related to public eating in Singapore. For many consumers, their disdain for certain food—ranging from the erstwhile state-vaunted meal plans to leftover food on public dining tables—express an embodied agency in negotiating the technocratic designs of citizenship. In developing a visceral biopolitics of eating, this paper aims to expand understandings of consumers’ capacity in negotiating the ethical tensions between hegemonic imaginings of ‘good’ citizens and the everyday pleasures of eating. Approaching consumer agency this way orientates critical yet oft-overlooked attention to the body’s capacity to act, and possibly effect change, within the broader workings of dietary bio-power.

Technological Approach to Mind Everywhere (TAME): an experimentally- grounded framework for understanding diverse bodies and minds

Synthetic biology and bioengineering provide the opportunity to create novel embodied cognitive systems (otherwise known as minds) in a very wide variety of chimeric architectures combining evolved and designed material and software. These advances are disrupting familiar concepts in the philosophy of mind, and require new ways of thinking about and comparing truly diverse intelligences, whose composition and origin are not like any of the available natural model species. In this Perspective, I introduce TAME - Technological Approach to Mind Everywhere - a framework for understanding and manipulating cognition in unconventional substrates. TAME formalizes a non-binary (continuous), empirically-based approach to strongly embodied agency. When applied to regenerating/developmental systems, TAME suggests a perspective on morphogenesis as an example of basal cognition. The deep symmetry between problem-solving in anatomical, physiological, transcriptional, and 3D (traditional behavioral) spaces drives specific hypotheses by which cognitive capacities can scale during evolution. An important medium exploited by evolution for joining active subunits into greater agents is developmental bioelectricity, implemented by pre-neural use of ion channels and gap junctions to scale cell-level feedback loops into anatomical homeostasis. This architecture of multi-scale competency of biological systems has important implications for plasticity of bodies and minds, greatly potentiating evolvability. Considering classical and recent data from the perspectives of computational science, evolutionary biology, and basal cognition, reveals a rich research program with many implications for cognitive science, evolutionary biology, regenerative medicine, and artificial intelligence.

Exploring the Multiplicity of Embodied Agency in Colombian Assisted Reproduction

Analyses of assisted reproductive technologies have demonstrated how objectification and agency can coexist in infertility centres. How objectification creates opportunities for empowerment, however, has not yet been explored. In analysing women’s narratives of assisted conception in Colombian infertility clinics, I demonstrate the complexity in women’s embodied experiences of various objectifying stages of assisted conception and argue that their experiences produced multiple forms of embodied agency. Women used diagnostic procedures to learn about their bodies and infertility complications, which augmented their authority over their bodies and treatment. They drew upon their embodied knowledge to reduce treatment anxieties, while sensations such as pain were made purposeful, and hence meaningful, as women strove to reconfigure the significance of the embodied sensations of conception in a context of medicalized reproduction. In these narratives, we see that lived bodies are productive agents of social change, generating meanings and working to reshape dominant social understandings.

City Living

This book is about urban spaces, urban dwellers, and how these spaces and people make, shape, and change one another. It is the first systematic philosophical investigation of the nature of city life and city dwellers. It draws on empirical and ethnographic work in geography, anthropology, urban planning, and several other disciplines in order to explore the impact that cities have on their dwellers and that dwellers have on their cities. It begins with a philosophical exploration of spatially embodied agency and of the specific forms of agency and spatiality that are distinctive of city living. It explores how gentrification is enacted and experienced at the level of embodied agency, arguing that gentrifying spaces are contested territories that shape and are shaped by their dwellers. The book then moves to an exploration of repurposed cities, which are cities materially designed to support one sociopolitical order but in which that order collapsed, leaving new dwellers to use the space in new ways. Through a detailed original ethnography of the repurposed cities of Berlin and Johannesburg, the book makes the case that in repurposed cities, we can see vividly how material spaces shape and constrain the agency and experience of dwellers, while dwellers creatively shape the spaces they inhabit in accordance with their needs. The book ends with a reconsideration of the right to the city, asking what would be involved in creating a city that enabled the agency and flourishing of all its diverse inhabitants.

When the Body Belies the Words: Embodied Agency With darf/kann ich? (“May/Can I?”) in German

Research on multimodal interaction has shown that simultaneity of embodied behavior and talk is constitutive for social action. In this study, we demonstrate different temporal relationships between verbal and embodied actions. We focus on uses of German darf/kann ich? (“may/can I?”) in which speakers initiate, or even complete the embodied action that is addressed by the turn before the recipient's response. We argue that through such embodied conduct, the speaker bodily enacts high agency, which is at odds with the low deontic stance they express through their darf/kann ich?-TCUs. In doing so, speakers presuppose that the intersubjective permissibility of the action is highly probable or even certain. Moreover, we demonstrate how the speaker's embodied action, joint perceptual salience of referents, and the projectability of the action addressed with darf/kann ich? allow for a lean syntactic design of darf/kann ich?-TCUs (i.e., pronominalization, object omission, and main verb omission). Our findings underscore the reflexive relationship between lean syntax, sequential organization and multimodal conduct.

Italian Futurism and the Explosive ‘Now’

This chapter examines the development and changing artistic and socio-political implications of a particular temporal modality—‘the present as history’—within a variety of Futurist texts. It draws on the work of Frederic Jameson to argue that the Italian Futurists sought to radically disrupt a particular representation of the present in their calls to destroy the past and attempts to endow futurity with the urgency of fully embodied agency. Wittman argues that the Futurists reject a specific, historicist, bourgeois understanding of history and seek to inaugurate a new sense of time, an explosive ‘now’. Comparing early and later texts by Marinetti and other Futurists, and identifying their debts to anarchist thought, the chapter demonstrates that their strategy of breaking into the present can only counter totalitarian appropriations if it remains anchored in embodied practices.

Beyond Monks and Mushrooms

This chapter lays the intellectual-historical groundwork for thinking about the “virtues of vulnerability,” by mapping the concept of humility inherited in Western thought from Christianity, and the concept of autonomy inherited from liberalism. After detailing what these inherited concepts are, it argues that they are problematic from the perspective of embodied agency and citizenship-subjectivity, and develops alternative versions that bolster, not undermine, democratic practice. Confucian political theory provides a nontheological but deeply relational conception of humility, including concrete practices for cultivating a distinctly political ethic that is not about lowliness, self-denial, or subordination to authority. Feminist philosophy’s concept of “relational autonomy” provides an account of autonomy as an ongoing process that requires supportive social conditions and networks of relations, not mere non-interference. Bringing these traditions together, this chapter develops the conceptual framework and political vocabulary of the project, and begins to flesh out an important new concept of humility-informed-relational-autonomy.