Italian Futurism and the Explosive ‘Now’

Futures ◽  
2021 ◽  
pp. 100-116
Author(s):  
Laura Wittman

This chapter examines the development and changing artistic and socio-political implications of a particular temporal modality—‘the present as history’—within a variety of Futurist texts. It draws on the work of Frederic Jameson to argue that the Italian Futurists sought to radically disrupt a particular representation of the present in their calls to destroy the past and attempts to endow futurity with the urgency of fully embodied agency. Wittman argues that the Futurists reject a specific, historicist, bourgeois understanding of history and seek to inaugurate a new sense of time, an explosive ‘now’. Comparing early and later texts by Marinetti and other Futurists, and identifying their debts to anarchist thought, the chapter demonstrates that their strategy of breaking into the present can only counter totalitarian appropriations if it remains anchored in embodied practices.

Author(s):  
Michael Germana

Chapter 5 treats Ellison’s music criticism as an expression of his commitment to durational time and a critique of cultural forms like bebop that, in Ellison’s estimation, lend form to a discontinuous present. Rather than suggest, as many critics have, that Ellison was simply nostalgic for danceable swing music or hostile toward emerging musical forms, this chapter shows that Ellison’s primary criticism of bebop is that it formalizes a discontinuous sense of time and thereby affirms an historical view of the past structured by an analogous, sequentially static sense of time. Ellison’s problem with bebop, in other words, is neither musicological nor sociological, but temporal. Folk jazz and the blues, by contrast, affirm a durational view of time in the form of a “pocket” or groove entirely unlike the spatialized groove of history described in Invisible Man. In short, Ellison finds in musical grooves antidotes to the groove of history.


1975 ◽  
Vol 6 (1) ◽  
pp. 25-37
Author(s):  
Han Sin-Fong

Overseas Chinese in Southeast Asia have received substantial attention in the past two decades. Some studies focus on the Chinese of a particular place or country; others seek to make a general survey of Chinese communities throughout all of Southeast Asia. Most studies, however, concentrate on the problematic aspects and political implications of these Chinese communities. Due to the generalized treatment, without regard to place and length of residence abroad, the Chinese in Southeast Asia are often viewed as an undifferentiated mass, homogeneous in outlook and behaviour.


KronoScope ◽  
2003 ◽  
Vol 3 (2) ◽  
pp. 199-215
Author(s):  
Ann Marie Bush

AbstractBishop's poems often link the sense of time to specific emotional tones and levels of awareness of varying degrees. In particular, the poems demonstrate not only the forward movement of linear time, but also the merger of present and past to brighten feelings of loss and to provide a sense of security that counters feelings of uncertainty common in a world where change occurs over time. Feelings of anxiety over loss and uncertainty reside in the poems, but at the same time, a positive feeling of well-being (outright joy or peace and solace) surfaces as the speaker intertwines comforting pleasant past moments with her anxious present, making the past and present indistinguishable and creating an unclear sense of time.


Author(s):  
Jonathan Sachs

Coleridge’s comparison between Napoleonic France and imperial Rome seeks to understand “revolutionary time,” that ostensibly new sense of time considered as a product of the French Revolution that sees the future as freed from past precedent. In the context of this seeming rupture between past and present, Coleridge associates the Roman transition from republic to empire with a particular pace and rate of change, and with slowness generally, a slowness that serves as a marked contrast to the apparent speed of his present moment. This chapter shows how Coleridge’s slow time is inextricable from the seeming speed and acceleration with which events were understood to develop in the aftermath of the French Revolution, in modernity. Coleridge returns processes of slow and gradual change into the French Revolution’s seeming rupture with the past.


2004 ◽  
Vol 45 (2) ◽  
pp. 307-309
Author(s):  
Paulette Marty

Benjamin Griffin takes an innovative approach to studying the history-play genre in early modern England. Rather than comparing history plays to their chronicle sources or interrogating their political implications, Griffin studies their relationships with other early modern English dramas, contextualizing them for “those who wish . . . to understand the history play by way of the history of plays” (xiii). He seeks to identify the genre's distinct characteristics by selecting a relatively broad spectrum of plays and examining their dramatic structure, their historical content, and their audiences' relationship to the subject matter.


2020 ◽  
Vol 28 (1) ◽  
pp. 84-99
Author(s):  
Su-Chi Lin

Abstract This paper analyzes a contemporary Taiwanese artist Stanley Fung’s portrait photography and his contextual biblical interpretation of time and memory: the experience of the coming of the kingdom can be lingered on in an artist’s imagination. As a biblical interpreter, Fung’s visual exegesis asks the viewer to reconsider how the historical consciousness of self and community together impact one’s sense of time. Fung uses clothing and plants to invoke the viewer’s longing for a new, local culture where the gospel can be dressed, and a new soil where it can be planted. Photography as a legitimate extension of the sacred text engages the viewer’s biblical imagination and demands a response. Eternal beings and Christian anthropology, as manifested in Fung’s work serve to remind us of the distinction between memory and the sacred, life and destruction, creation and redemption.


2002 ◽  
Vol 96 (3) ◽  
pp. 673-674
Author(s):  
Virginia Garrard-Burnett

The Politics of the Spirit is Timothy Steigenga's long-awaited quantitative study of religious affiliation and political behavior in Central America. What he has done in this spare and conscientious study is to take to task the “conventional wisdom” about Protestantism in Central America. This is a formidable endeavor, given the flood of scholarly literature that has been produced by anthropologists, historians, and sociologists about Protestantism, and especially Pentecostalism, in Latin America over the past two decades. Because Pentecostalism seemed to emerge in Central America during the region's political crisis of the late twentieth century, much of this literature carried with it a highly deterministic subtext, defined by Max Weber and by models of political behavior borrowed from the United States and European experiences.


Text Matters ◽  
2011 ◽  
pp. 241-253 ◽  
Author(s):  
Joanna Kruczkowska

The article examines the application and exploration of Ulster dialects in the work of two poets of Northern Irish Protestant background, Tom Paulin and Michael Longley. It depicts Paulin's attitude to the past and the present of their community of origin, the former positive and the latter negative, which is responsible for the ambiguities in his use of and his comments on the local speech. Both poets employ the vernacular to refer to their immediate context, i.e. the conflict in Ulster, and in this respect linguistic difference comes to be associated with violence. Yet another vital element of their exploration of the dialect is its link to their origins, home and the intimacy it evokes, which offers a contrary perspective on the issue of languages and makes their approach equivocal. This context in Paulin's poetry is further enriched with allusions to or open discussion of the United Irishmen ideal and the international Protestant experience, and with his reworking of ancient Greek myth and tragedy, while in Longley's poetry it is set in the framework of "translations" from Homer which, strangely enough, transport the reader to contemporary Ireland. While Longley in his comments (interviews and autobiographical writings) relates the dialect to his personal experience, Paulin (in his essays and in interviews) seems to situate it in a vaster network of social and political concepts that he has developed in connection with language, which in Ireland has never seemed a neutral phenomenon detached from historical and political implications. Longley's use of local speech is seldom discussed by critics; Paulin's, on the contrary, has stirred diverse reactions and controversies. The article investigates some of these critical views chiefly concerned with the alleged artificiality of his use of local words and with his politicizing the dialects. Performing the analysis of his poems and essays, the article argues for Paulin's "consistency in inconsistency," i.e. the fact that his application of dialectal words reflects his love-hate attitude to his community of origin, and that in the clash of two realities, of the conflict and of home, his stance and literary practice is not far from Longley's, which has been regarded as quite neutral as one can infer from the lack of critical controversy about it. The voices of the two poets and their use of local speech provide a crucial insight into the Northern Irish reality with all its intricacy and paradox.


2010 ◽  
Vol 42 (4) ◽  
pp. 809-837 ◽  
Author(s):  
RHYS JENKINS

AbstractChina's rapid growth and increased integration with the global economy over the past three decades have significant economic impacts and political implications for Latin America. This paper reviews the debate over whether these impacts have on balance been positive or negative for the region. It argues that those who emphasise the positive economic impacts of China have been over-optimistic and underplay some of the negative impacts associated with Chinese competition in manufacturing and increasing Latin American specialisation in primary products. On the other hand, when focusing on the political dimensions, there has been a tendency to exaggerate both the extent of China's influence in the region and the fears to which this gives rise, particularly among US commentators.


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