Differentiated Embedding and Social Relationships Among Russian Migrant Physicians in Finland: A Narrative Socio‐Analysis

Migrants’ processes of (dis)embedding in local and transnational social networks have received growing attention in recent years, but most research focuses on low‐skilled migration. This study explores the affordances and challenges that Russian physicians, as a high‐skilled migrant group in Finland, experience in these processes in work and non‐work domains. Based on semi‐structured biographical interviews with 26 Russian physicians, the study employs Bourdieu’s socio‐analysis to analyze their narratives. The results reveal that Russian migrant physicians negotiate and experience differentiated embedding across work–life domains in local and transnational contexts. They mostly develop collegial relationships with Finnish colleagues and benefit from fulfilling professional relationships in the work domain. However, alongside time and efforts needed for building social ties, various factors often impede friendship making and socialization with locals beyond the work domain. These physicians cope with individual life circumstances through their enduring and supportive relationships with their Russian relatives and colleagues–friends. These results indicate that high‐skilled migrants have a greater opportunity to connect professionally with locals than low‐skilled migrants, but experience similar challenges to the latter in building close personal relationships.

World-Making at the Margins

Transnational social networks are vital to West Africans in managing relationships but also in ascertaining viable ways of being and belonging in the diaspora. Drawing from ethnographic fieldwork in the metropolitan area of Barcelona, Catalonia, Spain, this paper examines the ‘Baay Faal paradox’ to address sites of contention in West African endeavours to bind a sense of self to transnational social networks. I propose urban world-making practices that sustain connections to transnational social networks from the margins of these relations signal what I am calling ‘affective tethering.’ The term ‘tethering’ in my analysis foregrounds an imagined distance between normative models of practice and purported deviations that result in precarious, unstable and patchy connections to transnational social networks. This approach sheds light on the complex relationship between a person’s sense of self and the transnational social networks that inform ideas of personhood in the context of global mobility and settlement.

‘Coming from Abroad’: Exploring Romanian Migrants’ Transnational Social Networks through the Prism of Temporary Return

Return features heavily in the narratives and lives of Romanian immigrants in London, as a key topic of debate rather than a mere end goal of their migration. By analysing their experiences of temporary return, this paper1 reveals the tensions and contradictions embedded in migrants’ transnational social networks. It applies a two-fold focus: first examining the importance of return for Romanians in London; then considering how experiences of temporary return shape migrants’ social networks. The paper is based on data from my scoping doctoral fieldwork, five weeks of participant observation and interviews with Romanians in northwest London. Key words: migration, Romania, transnationalism, return, social networks.

Tales from Albarado

This book revisits times of excitement and loss in early 1990s Albania, in which about a dozen pyramid firms collapsed and caused the country to fall into anarchy and a near civil war. To gain a better understanding of how people from all walks of life came to invest in these financial schemes and how these schemes became intertwined with everyday transactions, dreams, and aspirations, the book looks at the materiality, sociality, and temporality of financial speculations at the margins of global capital. It argues that the speculative financial practices of the schemes were enabled by official financial infrastructures (such as the postsocialist free-market reforms), by unofficial economies (such as transnational remittances), as well as by historically specific forms of entrepreneurship, transnational social networks, and desires for a European modernity. Overall, these granular stories of participation in the Albanian schemes help understand neoliberal capitalism as a heterogeneous economic formation that intertwines capitalist and noncapitalist forms of accumulation and investment.

Social Networks and Transnational Social Fields: A Review of Quantitative and Mixed-Methods Approaches

Scholars of transnationalism have argued that migrants create transnational social fields or spaces that connect their place of origin to destination areas. Despite the centrality that social networks have in the definition of these concepts, quantitative and mixed-methods social network research is rare in research on transnationalism. This situation, however, has changed over the last decade, and the transnational social networks of migrants have been studied with multiple methodologies. So far, this literature has not been systematically evaluated. With the aim of taking stock of this research, we classify the literature into four types of approaches (individual, household, dyad/small set, and community) and review their distinct contributions regarding the functioning of immigrants’ transnational networks, as well as the relative strengths and limitations of each approach. On the basis of our analysis, we discuss pathways for future investigation.

The Ambivalent Potentials of Social Media Use by Unaccompanied Minor Refugees

In 2015, an unprecedented number of unaccompanied minor refugees came to Europe. To verify reports in mass media as well as professionals’ and volunteers’ impressions regarding the importance of digital media, this empirical study was conducted in the summer of 2015 in cooperation with the “Children’s Charity of Germany” (Deutsches Kinderhilfswerk e.V.). The study focused on the question of how unaccompanied minor refugees use digital (social and mobile) media in the context of their forced migration to Germany. It explored how they use these media to stay in contact with family and friends in their country of origin and beyond, to establish new relationships, to orientate themselves in the receiving country, and to search for (professional) support. Thus, the role of digital media in maintaining transnational social networks and enabling participation in a receiving society is investigated. This article presents key findings and their theoretical implications as well as a methodological and ethical reflection on this research.

Prisms of Expectation

Chapter 1 examines the various types of hopes and expectations that Roman Catholic authorities nourished for the Church of England as a potential missionary opportunity, with a special focus on Newman and the Oxford Movement. The chapter examines transnational social networks between Rome and England, and published and unpublished materials relating to Vatican-supported missionary initiatives in Oxford, as well as the depth of learning that certain figures in Rome displayed in Tractarian theology. The chapter considers adumbrations of the idea of doctrinal development in publication venues associated with Roman authorities, and offers an assessment of the degree to which Newman’s Essay on Development might have been considered novel or heterodox in the middle decades of the nineteenth century.