Racist Love

In Racist Love Leslie Bow traces the ways in which Asian Americans become objects of anxiety and desire. Conceptualizing these feelings as “racist love,” she explores how race is abstracted and then projected onto Asianized objects. Bow shows how anthropomorphic objects and images such as cartoon animals in children’s books, home décor and cute tchotchkes, contemporary visual art, and artificially intelligent robots function as repositories of seemingly positive feelings and attachment to Asianness. At the same time, Bow demonstrates that these Asianized proxies reveal how fetishistic attraction and pleasure serve as a source of anti-Asian bias and violence. By outlining how attraction to popular representations of Asianness cloaks racial resentment and fears of globalization, Bow provides a new means of understanding the ambivalence surrounding Asians in the United States while offering a theory of the psychological, affective, and symbolic dynamics of racist love in contemporary America.

Social Media Expression and User Predispositions: Applying the Differential Susceptibility to Media Effects Model to the Study of Issue Polarization

The ability of social media users to express themselves online should be influential for opinion formation, including potential polarization. Still, little is known about how expression interacts with users’ psychological predispositions, especially for controversial topics. The potential for expression to relate to support for social media-based racial justice movements, which could also be affected by underlying feelings of racial resentment, is particularly interesting. We apply the Differential Susceptibility to Media Effects Model (DSMM) to the study of the relationship between social media expression and issue polarization regarding Black Lives Matter. In a survey of social media users conducted during the 2016 U.S. presidential election, we find that racial resentment moderates the relationship between social media expression and support for racial justice movements. Among low-resentment social media users, more frequent expression was associated with less support for Black Lives Matter. In addition, low- versus high-resentment users who expressed themselves on social media more frequently were more polarized in their support for All Lives Matter but less polarized in their support for Black Lives Matter. In line with the DSMM, our findings highlight that users’ psychological predispositions must be taken into account when determining how social media expression relates to issue polarization.

Race and White Rural Consciousness

The concept of rural consciousness has gained a significant amount of traction over the past several years, as evidenced by hundreds of citations and its inclusion within the most recent pilot of the ANES. However, many have questioned whether rural consciousness is appreciably different from racial prejudice. We assessed this issue by distributing a survey study to Wisconsinites living in rural and urban communities, and by examining the relationships between rural consciousness, racial resentment, and political attitudes in the ANES 2019 Pilot Study. The survey study revealed that participants living in rural parts of Wisconsin—unlike those living in urban parts—tended to think of city dwellers as possessing more negative attributes. In addition, the survey study revealed that rural participants thought of Milwaukeeans, specifically, as possessing stereotypically Black attributes. Moreover, this tendency was starker among those who scored higher on a measure of rural consciousness, suggesting that rural consciousness is related to racial stereotyping. Finally, in an analysis of the ANES 2019 Pilot Study, we found that rural consciousness correlated with racial resentment, and that controlling for racial resentment dramatically reduced the extent to which rural consciousness could predict political preferences (e.g., approval for Donald Trump). Thus, while white rural consciousness may not be reducible to racism, racism certainly plays a central role.

Racial Sentiment and Public Support for Arming Teachers with Guns in the United States

In the effort to prevent school shootings in the United States, policies that aim to arm teachers with guns have received considerable attention. Recent research on public support for these policies finds that African Americans are substantially less likely to support them, indicating that support for arming teachers is a racial issue. Given the racialized nature of support for punitive crime policies in the United States, it is possible that racial sentiment shapes support for arming teachers as well. This study aims to determine the association between two types of racial sentiment—explicit negative feelings toward racial/ethnic minority groups and racial resentment—and support for arming teachers using a nationally representative data set. While explicit negative feelings toward African Americans and Hispanics are not associated with support for arming teachers, those with racial resentments are significantly more likely to support arming teachers. Racial resentment also weakens the effect of other variables found to be associated with support for arming teachers, including conservative ideology and economic pessimism. Implications for policy and research are discussed.

Masks and racial stereotypes in a pandemic: the case for surgical masks

To contain the spread of COVID-19, experts emphasize the importance of wearing masks. Unfortunately, this practice may put black people at elevated risk for being seen as potential threats by some Americans. In this study, we evaluate whether and how different types of masks affect perceptions of black and white male models. We find that non-black respondents perceive a black male model as more threatening and less trustworthy when he is wearing a bandana or a cloth mask than when he is not wearing his face covering—especially those respondents who score above average in racial resentment, a common measure of racial bias. When he is wearing a surgical mask, however, they do not perceive him as more threatening or less trustworthy. Further, it is not that non-black respondents find bandana and cloth masks problematic in general. In fact, the white model in our study is perceived more positively when he is wearing all types of face coverings. Although mandated mask wearing is an ostensibly race-neutral policy, our findings demonstrate the potential implications are not.