scholarly journals African Reading of Psalm 24:3-6: The Implications for the Enforcement of Morality among Christians in Africa.

Author(s):  
Joseph Gyanvi-Blay ◽  
Emmanuel Twumasi-Ankrah

This paper deals with the African reading of Psalm 24:3-6: The implications for the enforcement of morality among Christians in Africa. The book of Psalms is subdivided into five books comparable to the Pentateuch. Psalm 24 falls into the first book which is used as a liturgy of entrance into the Israelite temple. In Psalm 24:3-6 a worshipper asks for entry requirements to be met which are clean hands and pure hearts, not lifting up the soul to what is false, and not swearing deceitfully. The methodology used is the African perspective of readers’ response. Pastors and Christian leaders must lead the people with integrity befitting the sacredness of the hill of the Lord. Christians are the temple of God and are expected to observe ritual purity everywhere every time in order to receive blessings from God, (Onyame). Keywords: Morality, Shrine, clean hands, pure hearts, ritual purity.

2015 ◽  
Vol 35 (1) ◽  
pp. 51-62
Author(s):  
Rita Istari

Sanggar temple is located on Penanjakan slope.. The hill is part of Wonogriyo of Pusungmalang village, Puspo regency, Pasuruan district. Sanggar temple suspected as place of worship to the God Brahma who dwells in Mount Bromo. On a series of research carried out in 2005-2008 by Yogyakarta Centre of Archaeology were found several short inscriptions around the temple to be praises used in religious rituals it is allegedly the people in the region. The tradition to sing praises by  until the spread of Islam in Java. The adoption of Islam influence changes lasted praises. The contents of such literatur review espeally ancient writings are used to prove the assumptin.


2016 ◽  
Vol 35 (1) ◽  
pp. 51
Author(s):  
T.M. Rita Istari

Sanggar temple is located on Penanjakan slope.. The hill is part of Wonogriyo of Pusungmalang village, Puspo regency, Pasuruan district. Sanggar temple suspected as place of worship to the God Brahma who dwells in Mount Bromo. On a series of research carried out in 2005-2008 by Yogyakarta Centre of Archaeology were found several short inscriptions around the temple to be praises used in religious rituals it is allegedly the people in the region. The tradition to sing praises by until the spread of Islam in Java. The adoption of Islam influence changes lasted praises. The contents of such literatur review espeally ancient writings are used to prove the assumptin.


1931 ◽  
Vol 1 (1) ◽  
pp. 30-35
Author(s):  
H. F. Hose

In one of the winding dells of the Arcadian uplands a little white-walled city slept sunnily on a knoll beside the riverbed, where the thread of the summer stream curled slowly among the rushes. The sun stood blazing in the south, and the people of the city lay resting peacefully in patches of shade under the temple roofs or under the colonnades by the fountain. The market-place was silent; a few shopkeepers dozed under their booths, where their merchandise was sheltered from the heat of the summer noon. The narrow streets, winding among the blank white walls of the houses, were deserted. On a small hill above the market-place stood the temple of Zeus, with its gables fronting east and west. In the shade of the eastern gable two boys were standing and straining their eyes into the glare of the sun to watch the white track which climbed the hills before them. Both of them at once saw a little cloud of dust rise on the crest of the hill, and the form of a man running. ‘The runner!’ they shouted, and their shout woke the cool shadows along the northern colonnade of the temple. One after another, men came out and joined them, and the elder boy darted down the temple steps, across the market-place, and down one of the narrow streets crying all the while ‘The runner! The runner!’ The town woke from its sleep; shopkeepers, porters, nobles, men, women, and children gathered on the temple steps before the runner had reached the bottom of the valley; and as he climbed the short ascent, and ran through the open city gate, an eager crowd awaited his arrival. He reached the open space in front of the temple. His face and hair were covered with dust and sweat, as were his sinewy legs and arms. He stood gasping for a moment to get breath for his announcement to the silent eager crowd. Then in a hoarse but exultant voice he cried, ‘Stymphalians, Hagesias won the mule-car race yesterday morning!’


2013 ◽  
Vol 60 (1) ◽  
pp. 176-179
Author(s):  
Nigel Spivey

The front cover of John Bintliff's Complete Archaeology of Greece is interesting. There is the Parthenon: as most of its sculptures have gone, the aspect is post-Elgin. But it stands amid an assortment of post-classical buildings: one can see a small mosque within the cella, a large barrack-like building between the temple and the Erechtheum, and in the foreground an assortment of stone-built houses – so this probably pre-dates Greek independence and certainly pre-dates the nineteenth-century ‘cleansing’ of all Byzantine, Frankish, and Ottoman remains from the Athenian Akropolis (in fact the view, from Dodwell, is dated 1820). For the author, it is a poignant image. He is, overtly (or ‘passionately’ in today's parlance), a philhellene, but his Greece is not chauvinistically selective. He mourns the current neglect of an eighteenth-century Islamic school by the Tower of the Winds; and he gives two of his colour plates over to illustrations of Byzantine and Byzantine-Frankish ceramics. Anyone familiar with Bintliff's Boeotia project will recognize here an ideological commitment to the ‘Annales school’ of history, and a certain (rather wistful) respect for a subsistence economy that unites the inhabitants of Greece across many centuries. ‘Beyond the Akropolis’ was the war-cry of the landscape archaeologists whose investigations of long-term patterns of settlement and land use reclaimed ‘the people without history’ – and who sought to reform our fetish for the obvious glories of the classical past. This book is not so militant: there is due consideration of the meaning of the Parthenon Frieze, of the contents of the shaft graves at Mycenae, and suchlike. Its tone verges on the conversational (an attractive feature of the layout is the recurrent sub-heading ‘A Personal View’); nonetheless, it carries the authority and clarity of a textbook – a considerable achievement.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


Author(s):  
Christian Madubuko

Oil was discovered in large quantities in Nigeria in 1956 and exploration began in the same year. Before oil, agriculture and fishing had assured the Niger Delta people of a bright future. Since 1956, oil has been extracted from the Niger Delta with destructive consequences on the environment, bringing about environmental degradation and destruction of the people’s primary means of livelihood. Land and water were badly polluted, and the health of the people affected because of leaks from oil pipelines, gas flaring and acid rains. Several petitions and non-violent protests by Delta communities, women and youth against environmental destruction failed to receive attention. Rather, opposition to peaceful protests earned the people military invasions of their communities, clampdowns and jailings. The rise of militarism and terrorism in the Niger Delta was the result of the Federal Government and Oil Companies’ clampdown on non-violent protests for environmental justice in the Niger Delta. This paper discusses the history of oil exploration in the Niger Delta, oil laws, effects of oil exploration in the region, and the rise of militants and terrorists in the area. The paper uses the term, ‘environmental Justice’ to denote unfair treatment and destruction of the Delta environment resulting from oil exploration, non implementation and enforcement of environmental laws and regulations, and abuse of human rights.The paper suggests solutions for peace in the Niger Delta.


Author(s):  
Alphonso Groenewald
Keyword(s):  

This article focuses on the story of the transformation of the city called Zion. Isaiah 1:1–2:5 is the key to the book. This chapter describes the failure of Israel to be the people of God: Israel’s covenant breach, a corrupted cult and imminent punishment. It tells of the existence of two groups within Israel: the righteous remnant who would be saved and the wicked who would be judged. This chapter furthermore presents the reader with a picture of decadent Jerusalem whose sacrifices are rejected and whose prayers are no longer accepted. Isaiah 1 contains a warning of judgement against Jerusalem, whereas Isaiah 2:1–5 sketches the prophetic hope for Zion, which would lead to a pilgrimage of the nations to receive the Torah on Zion.


KALPATARU ◽  
2020 ◽  
Vol 29 (2) ◽  
pp. 87-100
Author(s):  
Salma Fitri Kusumastuti ◽  
Yustina Dwi Stefanie ◽  
Dwi Kurnia Sandy
Keyword(s):  

Abstract. The value of srawung in Javanese society are slowly dying because of modernization. This value is related to harmony and respect to others, as can be seen in Ramayana reliefs from Candi Prambanan. Reliefs in the temple have been analysed by archaeologists through many researches and scientific books but at times, they are unable to deliver and communicate the value of srawung well. This research studied about how the heritage community conveys some research reports which contain important values to pursue a new relevant way of communicating its substantial value. The heritage community is partner to archaeologists, and also a part of society. So, with a role of heritage community, the value of srawung will be easily received by the people. Keywords: Ramayana Relief, Srawung, Heritage Community Abstrak. Di era modern ini nilai-nilai srawung yang berkaitan dengan kerukunan dan sikap saling menghormati sudah mulai terkikis. Pada dasarnya, nilai ini merupakan nilai luhur dari masa lalu yang dapat ditelusuri, salah satunya melalui relief Ramayana di Candi Prambanan. Relief di Candi Prambanan sebenarnya sudah banyak dikaji oleh para peneliti Arkeologi, tetapi penyampaiannya kepada masyarakat masih belum maksimal. Karenanya, permasalahan yang dibahas dalam tulisan ini adalah bagaimana melibatkan komunitas untuk berperan menyampaikan hasil penelitian dari para peneliti yang mengandung salah satu nilai luhur yaitu srawung. Tujuannya adalah untuk mendapatkan cara baru dalam menyajikan hasil penelitian arkeologi dengan lebih relevan dan luwes sehingga mudah diterima masyarakat. Komunitas penggiat budaya dapat menjadi rekan bagi peneliti untuk menyampaikan hasil penelitian dengan cara-cara relevan dan sesuai dengan perkembangan zaman. Kata kunci: Relief Ramayana, Srawung, Komunitas Penggiat Budaya


2020 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
Izzati Choirini Mardhotillah

Credit evaluation is an important element in the provision of credit to the debtor. Lending activities, we need a good and thorough analysis of all aspects of credit to support the credit approval process, in order to prevent a credit risk. With its mission as an agent of development, banks are increasingly playing a role in the economy with increased lending to some sectors of the economy are priorities for improving the economy of the people and support the development of nasional.Tujuan of this study was to determine the creditworthiness conducted by the PD BPR Bank Regional Lamongan. From the analysis of the data using analytical tools 5C character, capacity, capital, collateral, condition states that the majority of borrowers eligible to receive a credit of PD. BPR lamongan Regional Banks. The credit approval process is a credit application by the debtor, research files, bank information search, site visits, analysis of credit research. If approved it will be an agreement or binding of collateral. Once it is done coaching supervision of credit or credit.Credit evaluation is an important element in the provision of credit to the debtor. Lending activities, we need a good and thorough analysis of all aspects of credit to support the credit approval process, in order to prevent a credit risk. With its mission as an agent of development, banks are increasingly playing a role in the economy with increased lending to some sectors of the economy are priorities for improving the economy of the people and support the development of nasional.Tujuan of this study was to determine the creditworthiness conducted by the PD BPR Bank Regional Lamongan. From the analysis of the data using analytical tools 5C character, capacity, capital, collateral, condition states that the majority of borrowers eligible to receive a credit of PD. BPR lamongan Regional Banks. The credit approval process is a credit application by the debtor, research files, bank information search, site visits, analysis of credit research. If approved it will be an agreement or binding of collateral. Once it is done coaching supervision of credit or credit.


2016 ◽  
Vol 12 (2) ◽  
pp. 443
Author(s):  
Freydís Jóna Freysteinsdóttir ◽  
Gylfi Jónsson

The aim of this study was to examine how the transfer of the affairs of disabled people from the state to the municipalities had proceeded. The process of the transfer was examined and then the largest municipality, Reykjavík, was chosen for a closer examination on the policy and implementation concerning services for disabled people. A qualitative study was conducted in the autumn of 2012. Eight interviews were taken with key professionals who had been involved directly in the transfer or worked on the affairs of disabled people before or after the transfer. A specialist in the affairs of disabled people was interviewed at the Ministry of Welfare and at the Association of Local Authorities in Iceland. Furthermore, a key professional was interviewed in each of the six municipal services in Reykjavík. The interviewees believed that having decided on and gone through with the transfer was the right thing to do. They believed that services closer to the people who need it would be a better choice. The person that uses the services only needs to go to one place in order to receive it, instead of two as before. However, the interviewees had not seen a considerable improvement in the services as expected. A considerable additional funds are needed for the affair. The transition from the state to the municipalities was not sufficiently prepared. The affairs of disabled people requires a lot of interdisciplinary work as well, which the interviewees thought was proceeding well.


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