The migrant is, according to philosopher Thomas Nail, ‘the political figure of our time.’1 Perhaps nowhere is this more the case in the early twenty-first century than in the former lands of the Ottoman Empire. From Libya to Iraq, Yemen to Macedonia, the Middle East has become the epicentre of the greatest migrant and refugee crisis in generations. Countries throughout the region struggle to cope with swelling populations of displaced people, many of whom have been left to languish in squalid camps with little access to food, water, medical treatment or education. Exacerbating the situation are the efforts of many states, especially those located on the frontiers of the European Union, to close their borders, effectively stranding millions of migrants and refugees in transit. The militarisation of land and sea borders separating North Africa and the Middle East from the European Union has contributed to the emergence of a vast smuggling industry, particularly along the Mediterranean rim. Desperate migrants pay often exorbitant fees to smugglers who are eager to adopt ever-riskier strategies to assist their clients, while also avoiding capture. These dynamics have led one prominent scholar of migration to refer to the Mediterranean as ‘the world’s deadliest border.’...