Urgensi Penyelenggaraan Kursus Pra Nikah Dan Relevansinya Dengan Esensi Perkawinan (Perspektif Maqasid aSy-Syari'ah)

Penelitian ini dilatarbelakangi adanya program kursus pra nikah yang dicanangkan oleh Direktur Jenderal Bimbingan Masyarakat Islam (Dirjen Bimas) dengan tujuan menciptakan keluarga sakinah dengan cara memberikan bekal pengetahuan, pemahaman dan keterampilan dalam hidup berumah tangga. Program kursus ini menjadi sangat penting dan vital bagi pasangan calon pengantin. Sebab, menjaga keutuhan rumah tangga merupakan esensi yang dengannya pula akan terwujud lahirnya keturunan bermutu serta kemaslahatan rumah tangga itu sendiri. Dalam kaitannya dengan maqāṣid asy-syarī’ah, penulis berkesimpulan bahwa kursus pra nikah memiliki urgensi karena mengandung nilai-nilai kebaikan (maṣlahaḥ) dan kursus pra nikah merupakan al-maqāṣid at-tābi’ah (tujuan pengikut) bagi sebuah pernikahan yang memperkuat dan mendukung terwujudnya hifẓ an-nasl sebagai al-maqāṣid al-aṣliyyah (tujuan asal). Di samping itu, kurikulum kursus pra nikah memiliki relevansi dengan aspek pendidikan, aspek agama dan ibadah, aspek ekonomi, aspek sosiologis, aspek psikologis dan aspek biologis, serta penyelenggaraan kursus pra nikah juga memiliki relevansi dengan ḥifẓ an-nasl dan ḥifẓ al-‘irḍ.Kata Kunci. urgensi, relevansi, esensi, maqāṣid asy-syarī’ah

Pembatasan Bekerja Bagi Pasangan Suami Istri Pada Pasal 9 Undang-Undang Nomor 23 Tahun 2004 Perspektif Hukum Islam

Penelitian ini dilatarbelakangi oleh pasal 9 undang-undang nomor 23 tahun 2004 tentang penghapusan kekerasan dalam rumah tangga. Pasal tersebut berisi tentang kekerasan ekonomi atau penelantaran dalam rumah tangga, pada pasal tersebut disebutkan “penelantaran dalam rumah tangga (kekerasan ekonomi) adalah seseorang yang menelantarkan orang dalam lingkup rumah tangganya, padahal menurut hukum yang berlaku baginya atau karena persetujuan atau perjanjian ia wajib memberikan kehidupan, perawatan atau pemeliharaan kepada orang tersebut (pasal 9 ayat 1). Selain itu, penelantaran juga berlaku bagi setiap orang yang mengakibatkan ketergantungan ekonomi dengan cara membatasi dan atau melarang untuk bekerja yang layak di dalam atau di luar rumah sehingga korban berada di bawah kendali orang tersebut (pasal 9 ayat 2)”.Penelitian ini merupakan penelitian normatif dengan pendekatan undang-undang yang teraplikasi dalam undang-undang nomor 23 tahun 2004 tentang penghapusan kekerasan dalam rumah tangga. Sumber data penelitian ini adalah sumber data sekunder yang diperoleh dari bahan hukum primer, bahan hukum sekunder dan bahan hukum tersier. Teknik pengumpulan data dalam penelitian ini adalah mencari literatur yang berkaitan dengan pokok permasalahan selanjutnya dicatat sebagai proses pembuatan, kemudian dianalisis sesuai kebutuhan. Teknik analisa data penelitian ini adalah metode conten analisis atau analisis isi dengan teknik deduktif fan induktif.Hasil penelitian adalah bahwa pembatasan bekerja bagi pasangan suami istri pada pasal 9 undang undang nomor 23 tahun 2004 merupakan perbuatan KDRT. Pasal 9 ini membahas tentang kekerasan berdimensi ekonomi menunjuk pada setiap perbuatan yang bisa mengakibatkan kerugian ekonomi, ketergantungan secara ekonomis dengan cara membatasi dan atau melarang untuk bekerja di dalam atau di luar rumah, dan atau terlantarnya anggota keluarga karena tidak diberi nafkah.

Konsep Ekonomi Ibnu Khaldun Dan Relevansinya Dengan Teori Ekonomi Modern (Studi Analisis Konsep Ekonomi Dalam Kitab Muqaddimah)

Ibn Khaldun is an Islamic scientist who through his book entitled "muqadimah" has become an intellectual bridge for the development of science. He has provided facilities for intellectual leap in scientific development. He has examined several problems and phenomena of life about society, history and economics that have never been studied by scientists before.He has introduced new scientific concepts with a high degree of originality and laid the foundations of thought and theory for subsequent scientists. Ibn Khaldun had become one of the earliest and most well-known theorists in sociology, history and economics. He has become the founder of a school of thought which is only worthy named after his own name. In the book of Muqaddimah, we can get Ibn Khaldun's method in explaining various economic problems and linking these economic problems with the verses contained in the Qur'an. This is evidence of his efforts to explain that various economic activities have actually been regulated in Islam. His thinking deserves to be a reference in studying especially economics which has always been dominated by Western scientists. Keywords: Ibn Khaldun, Muqaddimah, Economics

Menguak Nilai-Nilai Kedamaian Dalam Musyawarah (Telaah Terhadap Kisah Politik Ratu Balqis Didalam Tafsir Al-Munir Wahbah Al-Zuhaili)

The Phenomena that occur at this time are very detrimental to society, namely conflicts and wars that occur at every point in the world since ancient times until now it will never end and will continue until the future because there is no solution in it, but in the Al-Quran, Allah SWT told a story about the politic of Balqis in the letter Al-Naml verses 32-35, namely a queen who was able to solve the war problems that would be faced with good and wise when getting a letter from the Prophet Sulaiman as containing invitation to believe in Allah SWT or will be fought if refused it, she was not in a hurry in making decision. First, she held a deliberation with her dignitaries to get the best suggestions and opinions, Second, think carefully even though she had a large amount, complete weapons and trained troops, but she also thought about the risks that would be faced after the war, Third, taking lessons from previous historical experience if the kings have fought and won, they would ruin the place and hold people to be their slaves. Fourth, from the deliberation, she considered sending a gift to the Prophet Sulaiman to change his decision, Fifth, after careful consideration, the queen of balqis decided to make peace because if she made a wrong decision the people of Sabaq would become victims of the war, from the story above, it can be concluded that the deliberation is a solution for the people to achieve the best consideration, mutual agreement and bring peace to each community and country.

Abdusshamad al-Palembani; His Thoughts and Movements in the Spread of Islam in Indonesia

This study aims to find the thoughts and movements carried out by Abdusshamad al-Palimbani. The method used in this research is a literature study or library research, by combining activities related to library data collection methods, reading, collecting, and processing research materials consisting of books, manuscripts, hand scripts. The results of the research showed that Abdusshamad al-Palimbani had broad ideas to build Muslim communities, especially in South Sumatra and generally in the archipelago in the areas of Sufism, Tawhid and important to defend the State. In the teachings of Abdusshamad al-Palimbani to his students and the works left behind his mind can be known. His thoughts were collected in various works;(a) Hidayatus Salikin fi Suluk Maslak al-Muttaqiin, (b) Siyarus Salikin ila Ibadat rabb al-alamin (c) Thufah Al-Raghibin fi Bayan Haqiqat Faith Al-Mu'inin, (d). Nasihat al-Muslimin wa Tadzkirat alMu‟minin fi Fadha‟il Al-Jihad fi Sabilillah wa Karamat al-Mujahidin fi Sabilillah (e) Zuhrat al-Murid fi Bayan Kalimat al-Tawhid, (f) Al-Urwat al-Wutsqa wa Silsilat Uli al-Ittiqa, (g) Ratib Abdus Shamad, (h) Zadd Al-Muttaqin fi Tawhid Rabb al-Alamin. The spread of Islam is intended to encourage the community to always fill its days with remembrance and reverence; (a) protect yourself from the fire of hell (b) Allah favors you that God makes us out of those who call on His name, He does not make us blameless (c). be bright and open with the zikrullah light (d). to him, the windows of heaven were opened (e). gentle heart and khusyu’ (f). abolished it with one sentence from the remembrance of ten crimes.

Pemikiran Gramatikal Bahasa Arab Oleh Linguistik Arab (Studi Tokoh Lintas Madzhab Nahwu)

The grammatical thinking of Arabic begins with the phenomenon of giving a society and how to read words in Arabic both before Islam and after the spread of Islam. If the benchmarks are from Islam then the grammatical is related to the Qur'an but if with before Islam the grammatical Arabic is related to Arabic words such as poetry and Arabic prose. Grammatical development also grows and develops according to the early pioneers and learning methods. So that each grammatical cleric of Arabic composes independently until the grammatical is mature epitimologies, each grammatical cleric of Arabic is like a teacher and student relationship. The Aim this study is illustrate how each grammatical thinker of Arabic language originates and develops the grammatical, so that it becomes a standard science until now as linguistic studies in linguistics. This research is a qualitative research with descriptive method with data analysis in the form of data interpretation called ta'wil and hermeneutics. The findings of this research are self-composed science in the grammatical history of Arabic such as Uslub Taajjub, harakat and the point by Abu Aswad ad Duali, Arudh Qawafi by Khalil Ahmad Al Farahidi, taukid and ‘ataf Bayan by Sibawaiyh. Lafadz and Meaning by Ibn Jinni, al Ma’ani by Jurjani and other Arabic grammatical scholars.Pemikiran linguistik bahasa arab berawal dari fenomena untuk memberikan harakat dan cara membaca sebuah kata-kata dalam bahasa arab baik sebelum Islam maupun setelah menyebarnya agama Islam. Jika tolak ukurnya dari Islam maka gramatikal tersebut berhubungan dengan al Qur’an tapi jika dengan sebelum Islam maka gramatikal bahasa arab tersebut berhubungan dengan kalam-kalam Arab. Perkembangan gramatikal pun tumbuh dan berkembang sesuai perintis awal dan perkembangannya. Sehingga masing-masing ulama gramatikal bahasa arab menyusun secara mandiri walaupun sebelumnya disusun gramatikal tersebut, setiap ulama gramtikal bagaikan hubungan guru dan murid. Tujuan penelitian ini pun menggambarkan bagaimanakah masing pemikir gramatikal bahasa arab mencetus dan mengembangkan gramatikal tersebut, sehingga menjadi ilmu yang baku sampai sekarang sebagai kajian-kajian linguistik dalam ilmu bahasa . Penelitian ini bersifat kualitatif dengan metode deskriptif dengan analisis data berupa interpretasi data yang disebut dengan ta’wil dan hermeneutika.