Old New Yorkers. A series of crania from the Nagel Burying Ground, New York City

1930 ◽  
Vol 14 (3) ◽  
pp. 379-404 ◽  
Author(s):  
H. L. Shapiro
Keyword(s):  
New York ◽  
2021 ◽  
pp. 009614422199964
Author(s):  
Glenn Dyer

Historians have conducted important research on the rise of law-and-order politics in New York City, where anxieties over women’s freedoms, political battles over police oversight, and crime impacts in poor communities contributed to its rise. The numerous walkouts, negotiations, and worker-management conflicts around high-crime areas in New York City suggest that the question of law and order was a salient workplace issue as well for the members of Communication Workers of America Local 1101. In their case, such concerns predate the rhetorical rise of law and order and help us better understand why such politics found fertile ground among working-class New Yorkers, white and black. Repeated incidences, largely in the city’s black ghettoes, prompted workers with a strong class consciousness and commitment to solidarity to transform the problems and experiences of individual workers into a shared question to be addressed via collective action.


2017 ◽  
Vol 43 (6) ◽  
pp. 915-931 ◽  
Author(s):  
Ariel Eisenberg

In the 1980s, visible homelessness became one of the most pressing problems in New York City. While most New Yorkers expressed sympathy for the homeless, many of them also resisted efforts to site shelters and service facilities in their neighborhoods. But far from being simply a case of NIMBY (not-in-my-back-yard) sentiment, protests over the placement of these facilities arose in the context of decades-long neighborhood movements against urban disinvestment and the beginning of gentrification in some New York City neighborhoods. I argue that understanding this history is crucial to parsing the complex politics of anti-homeless facility protests in the 1980s and to understanding the rise of “quality of life” policies that would govern many neoliberal urban spaces by the 1990s.


Author(s):  
Ann L. Buttenwieser

Why on earth would anyone want to float a pool up the Atlantic coastline to bring it to rest at a pier on the New York City waterfront? This book recounts the author's triumphant adventure that started in the bayous of Louisiana and ended with a self-sustaining, floating swimming pool moored in New York Harbor. When the author decided something needed to be done to help revitalize the New York City waterfront, she reached into the city's nineteenth-century past for inspiration. The author wanted New Yorkers to reestablish their connection to their riverine surroundings and she was energized by the prospect of city youth returning to the Hudson and East rivers. What she didn't suspect was that outfitting and donating a swimming facility for free enjoyment by the public would turn into an almost-Sisyphean task. As the book describes, the author battled for years with politicians and struggled with bureaucrats to bring her “crazy” scheme to fruition. The book retells the improbable process that led to a pool named The Floating Pool Lady tying up to a pier at Barretto Point Park in the Bronx, ready for summer swimmers. Throughout, the book raises consciousness about persistent environmental issues and the challenges of developing a constituency for projects to make cities livable in the twenty-first century. The story functions as both warning and inspiration to those who dare to dream of realizing innovative public projects in the modern urban landscape.


Author(s):  
Joyce D. Goodfriend

This chapter examines how lowly city dwellers confounded their purported benefactors, for example, by violating cardinal points of civility, indulging their appetites at taverns and brothels, or intruding into the exclusive spaces of the well-to-do. Many urban New Yorkers behaved in ways that were contrary to elite expectations and in so doing risked sanctions from those who controlled important resources. Poor people tended to transgress the rules set by gentlemen and engage in immoral behavior. In precarious circumstances, they perpetually did what was necessary to stay afloat, even if it meant flouting the Christian-based moral standards upheld by the elite. This chapter considers how people disdained as nonentities in eighteenth-century New York City, including blacks and prostitutes, contested the dominion of the city's gentlemen and thus diminished the elite's cultural authority.


AJS Review ◽  
1980 ◽  
Vol 5 ◽  
pp. 101-114 ◽  
Author(s):  
Jonathan D. Sarna

In 1820, a volume entitled Israel Vindicated, written by "An Israelite," was published in New York City. It was the first Jewish polemic composed in response to the founding of a missionary society, the American Society for Meliorating the Condition of the Jews, and it remained influential throughout the nineteenth century. The author of this work, however, has never been identified. Nor has the volume itself received the attention it deserves. This article attempts to fill both of these lacunae.Section one describes and analyzes Israel Vindicated. It places the work within the context of its times, and compares it to other, more traditional anti-Christian polemics. Section two outlines the postpublication history of Israel Vindicated. Soon after it appeared, some New Yorkers attempted to have the work banned, and its author exposed and punished. Later, the work was variously invoked by Jews and Judeophobes alike, though, of course, for different purposes. In section three, the author of Israel Vindicated assumes center stage. A review of old and new evidence leads to the conclusion that the work flowed from the pen of freethinker George Houston, assisted probably by his Jewish printer, Abraham Collins. Finally, section four analyzes the motivations of George Houston and his Jewish supporters. As is shown, this was far from the first time that Jews joined forces temporarily with other, sometimes hostile minority groups in pursuit of self-interest. Adversity makes strange bedfellows.


2000 ◽  
Vol 34 (1) ◽  
pp. 243-243 ◽  
Author(s):  
Richard Alba

The following essays were originally presented at a symposium at the 1998 annual meeting of the Eastern Sociological Society. The charge to the authors was to revisit Beyond the Melting Pot, the classic statement about ethnicity, race, and the American city, first published in 1963, and to assess how well its interpretations apply to the contemporary immigration metropolis. The commentators included two New Yorkers (Nancy Foner and Philip Kasinitz), since New York City was the terrain of the book, and two non-New Yorkers (Elijah Anderson and Alejandro Portes). Their commentaries touch on many points in the immigration landscape of today, from immigration's impacts on African Americans to immigrant transnationalism, and identify a number of continuities and discontinuities between the contemporary metropolis and that of nearly four decades ago. Further, Nathan Glazer's response provides, for the first time in a widely accessible form, his reflections on how well the book's portrait and predictions have held up. I am grateful to the IMR editor, Lydio Tomasi, and the journal's board for the opportunity to present this symposium to readers.


2003 ◽  
Vol 3 (3) ◽  
pp. 189-220 ◽  
Author(s):  
Courtney B. Abrams ◽  
Karen Albright ◽  
Aaron Panofsky

This article explores the processes involved in the construction and contestation of community in New York City following the disaster of September 11, 2001. By employing insights from the literatures on disaster and cultural meaning making, we examine how New Yorkers created and negotiated the meanings of the cultural, symbolic, and moral problems that followed the attacks. Though this postdisaster period has come to be heralded as one that witnessed a spontaneous and uniform rise in patriotism, helping behaviors, and memorial practices, we demonstrate that New Yorkers actively contested and negotiated these terrains. We argue that the tension inherent in this contestation was rooted in uncertainty about identity, interaction, and the boundaries of community in the wake of the attacks, and that its negotiation resulted in a structure of feeling that was fraught with lingering inconsistencies. This was ultimately taken for granted and incorporated into the cultural framework of the “new normal,” marking the collapse of the acute liminality of the New York community's postdisaster experience.


2012 ◽  
Vol 11 (1) ◽  
pp. 27-70
Author(s):  
Julia Guarneri

In 1877, a Congregational pastor started a modest effort to send New York City tenement children on two-week summer vacations in country homes. The pastor's Fresh Air Fund grew, in the following decades, into a hugely popular program and a celebrated cause. The charity thrived in part because its simple project adapted well to several different reform environments. The fund made a place for itself in the evangelical child-saving efforts of the Gilded Age, the civic-minded reforms of the Progressive Era, and the more individualistic pursuits of the 1920s. In each era, fund leaders cast country vacations as simple means to address middle-class New Yorkers' fears about their changing city, from the influx of immigrants to the spread of disease to rising class tensions.Tracking the Fresh Air Fund over fifty years reveals the sea changes in child-welfare work between 1877 and 1927, but it also calls attention to continuities often overlooked in the history of child welfare. Throughout the Gilded Age and Progressive Era, the fund tapped supporters' constant and deep-seated beliefs in children's potential, the restorative power of the outdoors, and a child's right to play.


Last Subway ◽  
2020 ◽  
pp. 221-246
Author(s):  
Philip Mark Plotch

This chapter recounts how, in late 2015, Governor Andrew Cuomo decided to prioritize the Second Avenue subway, pressuring the Metropolitan Transportation Authority (MTA) to complete the project by January 1, 2017. When making decisions about the Second Avenue subway, MTA officials always had to balance various factors, including budget, schedule, and quality. Cuomo changed the MTA's priorities to emphasize speed. As a result, some factors were deemphasized, such as New York City Transit's concerns about maintainability, budget officials' worries about cost overruns, and engineers' expectations that they would thoroughly test every single component. The governor's insistence on meeting the New Year's deadline would consume the MTA as it turned its attention from other projects, other escalators, and other signal systems. Ultimately, Governor Cuomo had pressed the right buttons to open up the Second Avenue subway on first day of the New Year. But New Yorkers did not realize what happens when a public agency pours too much of its attention and resources into expediting one megaproject.


Author(s):  
Joyce D. Goodfriend

This chapter examines how ordinary men and women transposed the consumer mentality engendered in New York City's burgeoning marketplace to the religious sphere. New York's consumer revolution primed churchgoers to cross the threshold between cultural dependence and independence. Beginning in the 1740s and accelerating in subsequent decades, weekly newspapers featured advertisements intended to stimulate cravings for a variety of commercial products. As New Yorkers scanned pages filled with inventories of a widening array of commodities, their appetite for consumer goods increased. This chapter explores how the transformation of New Yorkers into religious consumers influenced the exercise of cultural authority in eighteenth-century New York City.


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